Archived threads in /x/ - Paranormal - 2299. page

>>17810152
https://en.wikipedia.org/wiki/Shepard_Fairey

https://www.google.de/search?q=obey+shepard&biw=1366&bih=623&source=lnms&tbm=isch&sa=X&sqi=2&ved=0ahUKEwj8oof65KnNAhXhE5oKHUG4BuYQ_AUIBigB&dpr=1

>>17810152
The chimp wants to brutally rape the grill

>>17810726

That's a ranga, mate.

>>17810059
Recently I've been getting dreams about immortal killers, trying to kill me.

One dream I had was Jason Vorheese and me locked in a warehouse, and no matter what I done he couldn't die. He killed everyone I was with, and I can't stop it.

The more recent dream was about a guy who would sneek up behind me, with knives, guns, whatever he had, needless to say Events transpired and I shot him in the head, but he keeps on coming back, always trying to kill me.

Am I mad?

>>17810059
>working through Psychology degree
>taking courses on dream interpretation and the "subconscious"

story completely checks out

>>17810059
I recently had a dream (maybe not entirely dreaming?) that I was lying in my bed in the early morning and it felt like I was being electrocuted. I wasn't able to do anything, and my body wasn't moving very much, it was just the feeling of being electrocuted.

Bumping this.

>>17809901
That's kind of you, thank you!

>>17809874
I dont know if I can but will try to help, but I hope this is true or it will be reversed

need backstory

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Nah. The material in rings isn't so uniform/"smooth" as we might think based on traditional photos. It was probably just a chunk of more recently acquired material that hasn't been ground yet.

The beings on Saturn are similar to what we know as ravens here on our Earth.

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>>17810545
Sure they are.

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>>17808589
A egg that a jay dropped and i boiled that cooked clear.

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>>17808595

>>17808589
Skin conditions aren't weird, they're sad and kinda gross. Your egg being clear after boiling is because it had an irregular pH balance; it may have been rotten.

Get that skin shit treated.

https://www.youtube.com/watch?v=v3MNMMvBBJA

>induring all the same videos again

https://www.youtube.com/watch?v=9wfDF7uT2yQ

https://www.google.de/maps/@27.7965013,86.8182865,3074m/data=!3m1!1e3

nepal snow saddle

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not really scary but it's unsettling

>>17807025
>unsettling
Too hood for you?

>>17804923
>n a wooden box screaming and pleading with your abductors while they cover your coffin with dirt. In blackness, insanity takes hold long before dehydration and starvation finally
actually i believe you die of suffocation first

maybe having all your skin burned off with acid
that sounds pretty painful

OP needs to be waterboarded then you'll know but with no lasting physical effects.

>>17804923
Night club.

Isn't that what all the succubus threads are for? Becoming subs for all the dominatrix demons out there, I mean.

>>17803856
That's more of a sexual thing, isn't it? This is more of a servant/helper arrangement. To my surprise a lot of the demons I've met were quite nice and cordial, provided you keep an open mind and cast out any prejudices.

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>>17803843
>yeah, okay.

Inside of club declared a bio-hazard site as the blood soaked everything there is drenched with AIDS infected blood.

>>17803216
Fuck off.

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Elijah Woods complains about pedo-ring in Hollywood, then this guy goes to shoot up Hollywood parade.

>>17803365
Holy fuck man that scared the shit out of me, delete this image you demented fuck

>>17799605
For much of this debate, Evans-Pritchard's “Witchcraft, Oracles and Magic among the Azande” serves as the primary source...arguably still the most important modernist text in medical anthropology. It has enduring influence because of the wealth of ethnography and the richness of interpretation of witchcraft… “Every Zande knows that termites eat the support of granaries in course of time and that even the hardest woods decay with years of service. But why should these particular people have been sitting under this particular granary when it collapsed?” Thus...the Azande turn to witchcraft to answer the “why me?” [rather than the question of already known causal factors] to find an underlying cause in the moral universe and a response that is both socially embedded and morally satisfying. Pritchard continues: “It is an inevitable conclusion from Zande descriptions of witchcraft that it is not an objective reality. The physiological condition which is said to be the seat of witchcraft, and which I believe to be nothing more than food passing through the small intestine, is an objective condition but the qualities they attribute and the rest of their beliefs are mystical. Witches, as the Azande conceive of them, cannot exist.”

He goes on to immediately argue that although mistaken, Zande views serve as a natural philosophy and embrace a system of values which regulate human conduct….

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>>17799607
Not altogether obvious in Prtichard's text is his juxtaposition of “belief” and “knowledge”. The book is devoted largely to Zande mystical notions...One chapter, however, entitled “Leechcraft” is devoted to the common-sense notions of sickness. The language here mirrors this distinction. The book begins: “Azande BELIEVE that some people are witches and can injure them in virtue of an inherent quality...they BELIEVE (in) sorcerers...performing magic rites with bad medicines...against both they employ diviners, oracles, and medicine…...Azande KNOW diseases by their major symptoms, the very fact of naming diseases and differentiating between them shows observation and common sense inferences.”
…
Jeanne Favret-Saada's “Deadly Words: Witchcraft in the Bocage” is the classic post-modern ethnography on the topic (of witchcraft)...in the first few months of her work, villagers referred her to a few well known healers who were often interviewed by the local press, but the peasants themselves refused to discuss the matter with her. Witchcraft? Only fools believe that!

“Take the ethnographer, she has spent more than thirty months studying witchcraft...'tell us more about the witches' she is asked when she gets back to the city. Just as one might say: tell us tales about ogres, etc., frighten us, but make it clear that it's only a story; or that they're just peasants: credulous, backward, marginal...no wonder that country people in the West are not in any hurry to step forward to be taken for idiots in the way that public opinion would have them be.”
…

>>17799611
She was taken ill, beset with accidents, and sough the aid of a healer in the region, an unwitcher. She began to interview the man and his family whom she had met when the man was a patient in a mental hospital. As they told her the details of his illness and who they suspected might be responsible, and realized that they saw her as a fellow healer and now expected her to act on their behalf. Why else would she ask about these matters so explicitly? Only the powerful dare ask such questions. Simply by asking about their difficulties she was seen to be entering their struggle with their enemy wishing them harm, a life and death struggle in which she was now an advocate for their interests. Witchcraft, she came to see, was a battle of powerful wills, a fight to the death, a fight through the medium of spoken words. One could only talk about witchcraft from an engaged position – as one bewitched, as a suspected witch, or as one willing to serve as an unwitcher. To engage in discourse is to enter the struggle.
…
Science for Favret-Saada is not the arbiter between the empirically real and the mystical, but one of several “official theories of misfortune” backed by powerful social agents: The school, the church, the American Medical Association. Language is not a set of neutral propositions about the world...but the medium through which vicious and life-threatening power struggles are engaged.
…

In the perception of the individual, yes. From an outside perspective, no.
To me, whether or not I eat french bread or rye is a choice I make arbitrarily, in reality it's most likely determined by my dna and circumstance. My reasoning for this is that in the absence of a substantive proof of the soul and given the deterministic nature of our apparent universe a hypothetical universe with the exact same conditions as our own would have all of the same stimuli as our own, such that one given infinite regression of any given choice would always make the same choice.

TL;DR: to you it seems that french bread is just better but in reality it's just your brain chemistry and life experience making you make that choice. thereby from the moment of the big bang your choice was a given.

>>17794539

Interesting perspective. If reincarnation is real, this has horrifying implications in terms of eternal return or whatever it is called. Can't deny your logic though.

>Checks recent SCPs
You were not shitting when you said most is garbage, some of the SCPs should be classed as -J. Nevertheless, I found a "meh" one:
http://www.scp-wiki.net/scp-2923
On a slightly unrelated note, I just recently got into SCPs and god are they awesome to stay up all night to! Does anyone have any favourites?

The one with the colored mirrors and the giant things roaming the earth was good...

The deer head looking one is pretty spooky
>shit post on the scp though
>not kidding there isn't anything good
i don't know why it dies so much i thought this shit was hella interesting.

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Not sure why the last one was nuked, but there were a lot of shitposts, so maybe it got caught in the crossfire.

Anyway, here's some useful charts.