Tribal girls part II
Continuing from the previous thread >>17498684
>>17501257
The follwing are unsorted/unorganized. But they are Amazonian still. Some may be Xingu.
>>17501261
>>17501263
>>17501265
>>17501266
I think this is a mestiza but in tribal get up. Good on her for fitting in.
>>17501270
>>17501273
>>17501398
>>17501421
>>17501424
>>17501425
>>17501426
>>17501427
Will post more tomorrow. Others feel free to contribute.
>>17501427
holy shit, her teeth are perfect and so white, what eh fuk?
>>17501428
>>17501428
where do you find all these pictures?
>>17501428
I'll dump a few
>>17501472
>>17501475
I have a ton of Amazon Rainforest women, but most are too small in resolution sadly.
>>17501476
>>17501477
>>17501464
Flickr, tumblr, blogspot mostly. The key is knowing the right tags which requires a little knowledge on the tribes themselves.
>>17501257
Will you do north americans and islanders?
Bump, please post more.
Please, post more. This is very good, interesting, and informative.
Bumpity bumpity boo
Don't let this die
>>17501440
little sugars, no trans fats, no corn syrups, no smoking...not yet maybe?..
Live damn you
>>17502620
Yaminawa
>>17502658
>>17502659
>>17502660
>>17502666
Sorry can only post a little between my trip. I'll be back by the end of the weekend. I'll try to update to keep it alive till then.
>>17501510
Eventually yes. I have folders of oceania/pacific and africa, central and north america.
>>17501481
It's too bad there's not more ass shots. Their tits are hit or miss, but all of the rare asses I've seen so far have been incredible.
>>17502666
I'd fuck this one. Saving for a fap.
>>17503670
Would fuck the one with green beads
Female member of a never before met tribe.
>>17504118
Anymore of her barefoot?
>>17504078
Any more of that tribe?
pls, does anyone have any pacifc islander, or hawaian stuff?
>>17504867
Yes when I get home I'll post
>>17504896
good man
>>17504867
I got a few, but most aren't of actual natives. Sadly most of these images have small resolution.
>>17504965
>>17504988
Bumpin
>>17505905
>>17504911
>>17502700
Finally back. I'll finish off South America, then move to the Pacific since there is demand.
Some of them are clearly underage... I love it...
>>17504259
There is this one
>>17505916
>>17505911
>>17505917
>>17501428
These are Guajajaras btw
>The Guajajara are one of Brazil's most numerous indigenous peoples. They live in 11 Indigenous Lands at the eastern margin of the Amazon region, all of them located in Maranhão State. Their history of more than 380 years of contacts is marked by both approaches to whites and total refusals, submissions, revolts, and great tragedies. The 1901 revolt against Capuchin missionaries provoked the last "war against the Indians" in Brazilian history.
>>17505934
>>17501273
>>17501275
>>17501398
>>17501421
>>17501424
These are Kraho btw, mentioned from the previous thread.
>>17505938
COntinuing with the Guajajajara
>>17505953
>>17505956
>>17505934
The one on the right is 18, the one on the left is 24.
>>17506050
They age significantly after having one child.
>>17505961
>>17506075
The Guajajara are part of the Tupi-Guarani language.
>>17506086
beautiful content
>>17506088
>>17506098
>>17506099
Not sure where these come from.
/comfy/
>>17506115
>>17506890
>>17506894
Kraho women.
>>17506895
looks like Kraho but might not be.
>>17506896
>>17506897
>>17506900
>>17506902
Care for some food anon?
>>17501476
By too small, you mean pygmies, right?
>>17501476
I can help with that, I can add borders or combine images if you want.
>>17501481
Have an ass shot on me.
>>17506903
>>17507578
Continuing with Kraho again.
Some positive news about the Kraho is they have been able to reintroduce maize agriculture, something they had in abundance in precolumbian times but lost them in the last few centuries due to conflicts. Thanks to the reintroductions villages have been restored.
>>17507586
>>17507588
>>17507591
>>17507592
>>17507597
>>17501263
>>17501265
>>17506115
Gaviao
>>17507613
>>17507617
>Based on 19th century travellers’ reports, Nimuendajú gives the precise location of the Gavião as the headwaters of the Jacundá and Moju rivers, where indeed they maintained their large villages until the 1960s. The contacts and relations established by the Gavião Indians in this area with the expanding frontiers of Brazilian society passed through distinct phases, corresponding to the exploration of economic resources on the Tocantins river. The first phase was made up of fleeting and peaceful visual contacts between Indians and whites when the pioneers used the shores of the river as resting places. This lasted until the end of the 19th century, during which period there was no need nor motivation to penetrate deeper into the forest.
>>17507621
>At the start of the 20th century, forest extractavism (rubber, copaíba oil and finally Brazil nuts) modified the socio-economic infrastructure of the middle Tocantins and the Burgo do ltacaiúnas, which eventually became the town of Marabá. The regional population’s concern to neutralize the Gavião dates in particular from the start of Brazil nut exploration – around 1920 – when the forests on the right shore of the Tocantins river were penetrated in order to locate Brazil nut trees.
>Gavião oral traditions refer to this period, marked by the intensification of relations with ‘civilized folk,’ the kupên. According to Krohokrenhum’s account, the Gavião started to ‘accustom’ themselves to the presence of the whites in their territory. The relations at first seemed to be friendly as they obtained industrialized goods from the kupên, such as machetes and axes. Soon, though, violent episodes occurred, with deaths on both sides, especially after the killing of one of the indigenous chiefs by Brazil nut harvesters on the lower Tauri river. The Gavião retaliated and killed three harvesters, in addition to burning down their huts (Folha do Norte 25-03-38). Thus, a cycle of revenge killings marked the intensification of relations with non-Indians.
>>17507623
>The conflicts between the Gavião and the Brazil nut harvesters escalated in scale as the product assumed more importance in the regional economy. These armed confrontations took place along a 180 km stretch on the right shore of the Tocantins river, including lands in the contemporary municipalities of Tucuruí, Itupiranga, Marabá and São João do Araguaia. During this period of the 1930s and 1940s, the Gavião were accused of practising ‘great acts of savagery,’ and in Marabá, the region’s main commercial centre, local politicians, merchants and Brazil nut plantation owners organized expeditions to exterminate the Gavião.
>It was only in 1937 that the SPI set up a Post on the Ipixuna river with the aim of ‘attracting’ the Gavião. Almost immediately, various Indians started to visit the Post in order to receive tools and other ‘gifts’. But on one of these visits, “they found the Post lacking tools and above all manioc flour, upon which they showed their discontent and killed one of the workers with a number of arrow shots. They ceased frequenting the Post, having established peaceful contacts at other points on the Tocantins, including at a place called Ambauá, near to Tucuruí" (Arnaud 1975: 37).
>>17507625
>>17507628
>>17506903
More Gaviao
>>17507632
>>17507633
From a beauty pageant of Amazonian Indians
>>17507643
>>17507646
>>17507648
>>17507650
A couple random ones
>>17507681
>>17507684
>>17507690
>>17507695
>>17507699
>>17507703
>>17507705
Westerner gone native kek
>>17507889
>The Xavante (also Shavante, Chavante, Akuen, A'uwe, Akwe, Awen, or Akwen) are an indigenous people, comprising 15,315 individuals[1] within the territory of eastern Mato Grosso state in Brazil. They speak the Xavante language, part of the Jé language family.
>>17507892
>A 2015 genetic study reached a surprising conclusion about the origins of the Karitiana people. Unlike other Native American peoples, the Paiter-Surui, Karitiana, and Xavante have an ancestry partially related to indigenous Australasian populations of the Andaman Islands, New Guinea, and Australia. Scientists speculate that the relationship derives from an earlier people, called "Population Y", in East Asia from whence both groups diverged 15,000 to 30,000 years ago, the future Australasians migrating south and the remote ancestors of the Xavante northward finding their way to the New World and to the interior Amazon Basin.[4]
>>17507896
Ecuadorian
>>17507899
Another Ecuadorian
>>17507900
Kayapo woman
>>17501475
I can't find the source for this. I know it's a photoshoot and not an actual tribal woman
>>17507906
Xingu
>>17507911
Shes a brazilian camwhore.
>>17507924
>>17507926
She looks native enough imo though.
>>17507927
>>17507928
>>17507930
>>17507937
>>17507944
>>17507392
By like the resolution is so small, I can't post it.
Bump, MORE PLEASE!!!
>>17502205
more like, she's a model
You cannot beat african titties
>>17508982
A few more Yawalapiti and Kuikuro
>>17509551
>>17509552
>>17509554
>>17509557
>>17509560
>>17509561
>>17509562
>>17509563
>>17509564
>>17509565
>>17509567
>>17509569
>>17509570
>>17509571
>>17509572
>>17506099
I desperately want to fuck this indigene.
>>17509574
>>17509578
>>17509580
> The native inhabitants of the Upper Xingu region include the Aweti, Kalapalo, Kamaiurá, Kuikuro, Matipu, Mehinako, Nahukuá, Trumai, Wauja and Yawalapiti. Their natural landscape is filled with physical remnants and symbols of past events that shaped the people’s history. Contemporary rituals reenact these events. For example, humans are thought to have been created from wooden logs of the kuarup tree that were placed in a secluded chamber made of straw; thus, adolescents going through puberty and parents with newborns stay in seclusion to honor these times when personhood formed. The kuarup remains an important wood in ceremonies, including a lengthy funeral ritual that is so well known that the tribes are now sometimes referred to as “Kuarup” by people throughout the Upper Xingu region.
>>17509584
> Spirits are thought to inhabit the wild lands outside villages, generally only entering a village at times of sickness or when they are called by a shaman. The tribes are village-centered, with a central plaza that serves as a political and religious gathering place.
With respect to marriage, there can be no consanguinity; marriage between relatives is taboo. Marriages are arranged by the parents when a girl attains the age of two or three years; at which time she is promised to a boy of about twelve. The reason for this difference in age is logical as Xingu women generally have a shorter life span than the men.
>>17509590
> With exception to the Kayapó and Suyá who are nomads and hunter-gatherers, all the other Xingu natives are sedentary, primarily practicing agriculture and fishing. The crops that they cultivate are the same as before the arrival of Columbus. They include manioc, corn, yams and potatoes as the principal crops. In addition, perennial cotton is also cultivated.
>>17509591
> The Kuarup is the principal funeral ritual of the Indians of the Xingu. It is a gathering of all neighbouring tribes to celebrate life, death, and rebirth.
>One of its central events is the presentation of all young girls who have experienced menarche since the last kuarup and whose time has come to choose a partner, they tint their bodies and wear many ornaments and dance. It is a festival for the dead.
>>17509597
> Yamurikuma is a festival in which the women of some Xingu tribes participate in a sort of gender role reversal, wearing feather ornaments and ankle rattles normally worn by men. There are several physical competitions, including archery, swimming, carrying logs, running, and tug of war.
>>17509599
> The festivities culminate in a wrestling contest called Huka-Huka, which is performed by either men and women. It begins when the owner of the fight, a male chief, walks to the center of the arena and calls his opponents by name. The fighters kneel rotating clockwise in a circle facing the opponent, until they look at each other and cling, trying to lift the opponent and knock him to the ground. Wrestling matches usually only last for a few seconds until one opponent is either actually thrown down or 'thrown down' by default (when the other wrestler has grabbed both of their knees in such a way that it would inevitably lead to them being knocked to the ground).
>>17509602
>>17509603
>>17509606
>>17509608
>>17509610
>>The Upper Xingu region was heavily populated prior to European and African contact. Densely populated settlements developed from 1200 to 1600 CE. Ancient roads and bridges linked communities were often surrounded by ditches or moats. The villages were pre-planned and featured circular plazas. Archaeologists have unearthed 19 villages so far.
>Oral history says European slavers arrived in the Xingu region around 1750. Xinuguano population was estimated in the tens of thousands but was dramatically reduced by diseases and slavery by Europeans. In the centuries since the penetration of the Europeans into South America, the Xingu fled from different regions to escape modernization and cultural assimilation. Nonetheless settlers made it up as far as the upper run of the Rio Xingu.
>>17509615
>By the end of the 19th century, about 3,000 natives lived at the Alto Xingu, where their current political status has kept them protected against European intruders. By the mid twentieth century this number had been reduced by foreign epidemic diseases such as flu, measles, smallpox and malaria to less than 1,000. Only an estimated 500 Xingu peoples were alive in the 1950s.
>The Brazilian Villas-Bôas brothers visited the area beginning in 1946 and pushed for creating the Parque Indígena do Xingu which was established in 1961. The number of Xingu living here in 32 settlements has risen again to today over 3000 inhabitants, half of them younger than 15 years, with an additional 10,000 indigenous people living along the whole river system.
>>17509619
>>17509640
>>17509642
>>17509646
>>17509648
>>17509650
>>17509656
>>17509658
>>17509660
>>17509665
>>17509669
>>17509672
>>17509673
They like their phones.
>>17509675
The next ones are the Zoe tribe. This will conclude the Amazon and we can begin a new region.
>>17509676
> The Zo’é are a small, isolated tribe living deep in the Amazon rainforests of north Brazil. They only came into sustained contact with outsiders in 1987 when missionaries of the New Tribes Mission built a base on their land. They are documented by the anthropologists as being the last native indigos ‘intact’ in the Amazon forest.
>Zo’é in the Tupi language means ‘we’. They live in a mountainous area north-east of the state of Parà in the Brazilian Amazonian, their language belongs to the Tupi-Guarani dialect. Their land has been officially recognized by the government, which controls access to it to minimise the transmission of potentially fatal diseases such as flu and measles.
>>17509676
Red skin and nigger head, or red painted nig
>>17509683
> The Zo’é live in large rectangular thatched houses which are open on all sides. Here several families live together, sleeping in hammocks slung from the rafters and cooking over open fires along the sides.
> Zo’é communities are surrounded by large gardens where manioc and other tubers, peppers, bananas and many other fruits and vegetables are grown. Cotton is cultivated and used to make body ornaments and hammocks, to bind arrow heads and to weave slings for carrying babies.
>>17509680
Nah they are native heres a meeting between them and another indian tribe
https://www.youtube.com/watch?v=HV229FIrwVw
>>17509692
>>17509693
>>17509697
>>17509701
I'll conclude the amazon with this. Seems I also reached the image limit again.
its pretty sad that after thousands of years these ppl's way of life is almost certain to come to an end or at least change drastically, and soon. even with the best of intentions once theres contact with and awareness of the outside world they are irrevocably changed by it. and ofc intentions are not always the best, when you have their land under threat, missionaries actively destroying their beliefs and culture, technology leaking into their world etc its only a matter of time. the tragic state of a lot of communities in papua shows what damage it can do to people if theyre suddenly thrust into the modern world. also that bit of string that goes right up their snappers looks uncomfortable as fuck.
>>17509735
Giving birth at 12 is probably at least equally uncomfortable as that string in vagoo
how come all their pussies are shaved?
I will make a new thread when I return.
>>17509944
Because they wear the uluri belt (piece of string) and its not visible with hair and may get in the way. See my post from the previous thread >>17500792
>>17509974
I don't get how that tiny triangle shape in the mons pubis would hide all pubic hair, but maybe I'm being dumb.
>>17509735
Who the fuck cares, so their lives get better, nothing wrong with that. And fyi missionaries do more than change beliefs, how about medicine, condoms, food, yeah God forbid we actually make their lives better. Fucking moron.
>>17510006
No, you're right, they're shaven, that moron doesn't know what their talking about....missionaries shiw them how to shave and eve provide razors.
>>17510006
You got it backwards.
>>17510018
Certain amazonian groups have been plucking their body hairs since precolumbian times as the first europeans to arrive noted. Some went as far as to shave their eyebrows and eyelashes too, like the Aimore.
>>17509563
Why do they cut off the circulation to their calves and feet?
>>17509672
Seem like good breed
>>17509707
Nice
>>17509561
>>17509562
why are they completely hairless?
>>17510194
Could be related to Arawakians. The Xingu are closely related to them and the Arawak also made their calves swollen.
New thread?
>>17509239
oh my god
that's awesome
>>17510803
new thread >>17511122
>>17509944
Some tribes are genetically predisposited to have less body hair and pubes. It reduces their smell and make them better hunters in the forests
>>17503670
so do all the females get brazilian waxing done then?