Thread replies: 198
Thread images: 151
Thread images: 151
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Tribal qt's. Must be nude or toplees.
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>>17498701
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>>17498702
All images posted so far are of the Xerente tribe in South America btw.
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>>17498705
Might as well learn a bit too (consider this also an anthropological thread)
>Xerente (alternate Sherenté, Xerentes, and Xerénte) are an indigenous people of Brazil living in Tocantins.
>They are a Central Jê people related to the Xavante. They maintained generally "peaceful" relations with outsiders from the nineteenth century onward.[1] Their villages were traditionally built in a semi-circular fashion, but the society has largely assimilated Brazilian standards of organization.
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>>17498711
The Xerente refer to themselves as Akwe.
1.4 Brief History:
>The Xerente are known for being both horticulturalists and hunter/gatherers.
Because of this, their range of territory was crucial, and over time, fishing has declined because
of modern conveniences, like dams. Hunting has also declined because of the proximity of large
cities (2). This tribe “integrated” more successfully than other indigenous tribes, learning
Portuguese, converting to Christianity, and working to join the Brazilian economic system.
However, the Portuguese “captaincy” in their territory was only initially accepted, than violently
rejected, but later returned to (1). A second wave of settlers came with “squatters and ranchers”
and eventually… the Baptists, actually trying to improve their living conditions (1).Today this is
evident with their manufacture of baskets, war clubs, and other products for capital (2). In 1989
the State of Tocantins was made to protect native interests, but there are challenges to cultural
preservation (1).They have successfully managed to maintain their cultural identity while
working themselves into Brazilian culture. Bilingualism is evidence of this (1). Industrial
pressures have created tension in this territory because of competing values as well.
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>>17498712
some more interesting facts
1.5 Influences:
>Mission groups were successful in their efforts at conversion. But the Xerentehave always had to cope with foreign encroachment given their location. Today, the Hydroelectric dam of Lageado, a new water way, and a project called PRODECER III have drawn attention because they’ve started paving roads across Indian territory (1). Jesuit missionaries were the first people to come to the area in the 1600’s with “frontier expeditions and raids” (1). Later, the indigenous people were exploited as labor, put into infamous military prisons like “Teresa Cristina” (1). Basically, wave after wave of missions have come into Brazil into the Xerente territory, starting with the Capuchinos (late 1800’s), Dominicans (1900s), then the Baptists. The Baptists are still there today (1).
>4.16 Occurrence of sexual coercion/rape: Violence against women is common, especially in divorce resulting from adultery (7). If a woman was raped, however, she told her husband. He would then rape the wife of the assailers with the woman’s kinsmen (7).
>2.1 Food Staples: “Honey, fruits, and various roots” were gathered to supplement game (2.) Agriculture has now come to ‘complete’ their diet (3). Evidence of corn (6). 2.2 Protein/Lipid Sources: peccaries and game from the savannah (7). Fishing also played a role (3)
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>>17498719
Now we begin with the Desana tribe of Colombia
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>>17498721
The Desana are part of a larger group called the Tucano.
>The Tucano are multilingual because men must marry outside their language group: no man may have a wife who speaks his language, which would be viewed as a kind of incest. Men choose women from various neighboring tribes who speak other languages. Furthermore, on marriage, women move into the men's households or longhouses. Consequently, in any village several languages are used: the language of the men; the various languages spoken by women who originate from different neighboring tribes; and a widespread regional 'trade' language. Children are born into the multilingual environment: the child's father speaks one language (considered the Tucano language), the child's mother another, other women with whom the child has daily contact, and perhaps still others. However, everyone in the community is interested in language-learning so most people can speak most of the languages. Multilingualism is taken for granted, and moving from one language to another in the course of a single conversation is very common. In fact, multilingualism is so usual that the Tucano are hardly conscious that they do speak different languages as they shift easily from one to another. They cannot readily tell an outsider how many languages they speak, and they must be suitably prompted to enumerate the languages that they speak and to describe how well they speak each one.[1]
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>>17498722
The Tucano are swidden horticulturalists and grow manioc and other staples in forest clearings. They also hunt, trap, fish, and forage wild plants and animals.
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>>17498726
>Another example of smells being used to order the experience and understanding of space is provided by the Desana of the Amazonian rainforest of Colombia, The Desana say that territory inhabited by a tribe is permeated by mahsa seriri, a term that means both ' tribal odor' and 'tribal feeling' or 'sympathy'. In the same way that certain animals mark out their territories by scent, the Desana hold that tribal territory is marked out by the scent trails laid down by the people who live there. Each tribe is a deemed to emit a unique odor, with the result that each territory has a characteristic scent.
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>>17498795
painted nipples.
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>>17498797
>Sex DIfferences: According to sacred myths, it was originally women who owned the flutes whilst men were charged with the manioc processing and other female chores. The myths add another significant detail: when women had the flutes, men menstruated and when the men took away the flutes, they also caused women to menstruate. These myths, and the rituals that dramatise them, can be understood as a complex and ambiguous discourse on the respective powers and capacities of men and women, one that we have already encountered above in relation to women's shamanic powers. Here the implication would be that the complementary reproductive capacities of men and women, their 'flutes', are at once identical and opposed, at once equal and unequal” (5).
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>>17498809
>Main carbohydrate staple(s): “The tribal economy focuses on the production of bitter manioc and fishing” (3, pg: 370). “slash-andburn
agriculture” (5).
>Main protein-lipid sources: Fishing, “Hunting is quite secondary” (3, pg: 370). Contact with whites has also led to the development
of small scale animal husbandry, primarily hogs and poultry” (3, pg: 370).
>Weapons: Bow and arrow, blowguns?: “In recent years the tribe has become increasingly dependent on such European technology
as fishhooks, shotguns, and machetes, as well as on increased manioc production for sale” (3, pg: 370).
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>>17498815
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>>17498818
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>>17498819
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>>17498827
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>>17498839
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>>17498840
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>>17498842
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Beautiful and interesting
Want simple life in the jungle with gentle qt
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>>17498844
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>>17498847
>>17498845
Indeed.
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>>17498851
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>>17498858
This is the Bora tribe
>The Bora are an indigenous tribe of the Peruvian, Colombian and Brazilian Amazon, located between the Putumayo and Napo rivers. The Bora speak a Witotan language and comprise approximately 2,000 people. In the last forty years, they have become a largely settled people living mostly in permanent forest settlements. In the animist Bora worldview, there is no distinction between the physical and spiritual worlds and spirits are present throughout the world. Bora families practice exogamy. The Bora have an elaborate knowledge of the plant life of the surrounding rainforest. Like other indigenous peoples of the Peruvian Amazon, such as the Urarina[1] plants, especially trees, hold a complex and important interest for the Bora.
>Bows and arrows are the main weapons of the Bora culture used in person to person conflict. The Bora are very divided and politically unorganized.
>The Bora have guarded their lands from both indigenous foes and outsider colonials. Around the time of the 20th century, the rubber boom had a devastating impact on the Boras. A book which recorded the mistreatment of the Boras during that time period is "The Putumayo; The Devil's Paradise" which was published in 1912 and written by W.E. Hardenburg. The tribe's ancestral lands are currently threatened by illegal logging practices. The Bora have no indigenous reserves.
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>>17498862
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>>17498873
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>>17498875
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>>17498878
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>>17498878
dat file name.
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This is a damn good thread, OP. I'm proud of you.
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>>17498886
>>17498905
Yea got these images from mutliple sources, I should rename them, I just have them organized in folders.
>>17498912
Thanks bro
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>>17498929
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>>17498936
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>>17498937
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>>17498938
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>>17498939
I think these may be Desana tribe.
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>>17498943
Huaorani tribe
>The Huaorani, Waorani or Waodani, also known as the Waos, are native Amerindians from the Amazonian Region of Ecuador (Napo, Orellana and Pastaza Provinces) who have marked differences from other ethnic groups from Ecuador. The alternate name Auca is a pejorative exonym used by the neighboring Quechua natives, and commonly adopted by Spanish-speakers as well. Auca – awqa in Quechua – means "savage".
>They comprise almost 4,000 inhabitants and speak the Huaorani language, a linguistic isolate that is not known to be related to any other language.
>Their ancestral lands are located between the Curaray and Napo rivers, about 50 miles (80 km) south of El Coca. These homelands – approximately 120 miles (190 km) wide and 75 to 100 miles (120 to 160 km) from north to south – are threatened by oil exploration and illegal logging practices. In the past, Huaorani were able to protect their culture and lands from both indigenous enemies and settlers.
>In the last 40 years, they have shifted from a hunting and gathering society to live mostly in permanent forest settlements. As many as five communities – the Tagaeri, the Huiñatare, the Oñamenane, and two groups of the Taromenane – have rejected all contact with the outside world and continue to move into more isolated areas.
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>>17498949
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>>17498954
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>>17498958
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>>17498963
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>>17498964
Kraho tribe
>The Kraho, alternative names Crao, Craho, Mehin, and Krao. They are part of the Ge family. The dialect that diverges the most from the others (and is perhaps another language) is Apinayé, the only Timbira group that lives to the west of the Tocantins. A Timbira-Je Language.Within the Gê family, the language closest to Timbira is Kayapó. The boys and a growing number of girls are fluent in Portuguese.
>Missionaries brought disease to Kraho and converted some to Christianity but the Kraho rejected the missionaries in the 1880s and returned back to their old way of life. The Kraho are protected and live on an Indian Reservation in Brazil, an Indian Protection Service has been placed on their area. They then faced confrontation with the local ranchers accusing them of hunting and killing their cattle. In 1940, the ranchers killed 23 of the Kraho because of anger about loss cattle. The Brazilian government then designated a reservation for the Kraho and placed an Indian Protection Service upon it. The population of the Kraho was a little under 1000 in the 1980s
>The Kraho use logs in a type of race. The logs used in races are carefully fashioned. Each time the competition begins outside the village. Their size, shape, and ornamentation vary according to the rites with which the races are associated. Log races take place after collective participation in hunting or fishing expeditions and opening gardens. Each log is carried by one racer at a time, who relays it to a partner of the same moiety.
>The Kraho have been known to use 57 different types of organic leaves/plant fibers for multiple differnt uses on the body. The uses range from using the plant to help induce a pregnant mother to ritualistic drugs.
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>>17498973
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>>17498975
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>>17498980
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>>17498992
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>>17499007
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>>17499010
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>>17498995
That's Zahy of the Guajajara. Here's more of her.
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>>17499017
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>>17499019
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>>17499020
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>>17499027
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From Namibia
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>>17499032
Continuing with Yanomami
>The first report of the Yanomami to the Western world is from 1759, when a Spanish expedition under Apolinar Diez de la Fuente visited some Ye'kuana people living on the Padamo River. Diez wrote:
>By interlocution of an Uramanavi Indian, I asked Chief Yoni if he had navigated by the Orinoco to its headwaters; he replied yes, and that he had gone to make war against the Guaharibo [Yanomami] Indians, who were not very brave...and who will not be friends with any kind of Indian.[4]
>From approximately 1630 to 1720 the complex river-based societies, previously noted all around them, were wiped out or reduced as a result of slave-hunting expeditions by the conquistadors and bandeirantes.[5] Whether this affected the Yanomami, and how, are matters of pure speculation.
>Sustained contact with the outside world began in the 1950s with the arrival of members of the New Tribes Mission[6] as well as Catholic missionaries from the Society of Jesus and Salesians of Don Bosco.[7]
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>>17499354
>The Yanomami live in villages usually consisting of their children and extended families. Village sizes vary, but usually contain between 50 and 400 native people. In this largely communal system, the entire village lives under a common roof called the shabono. Shabonos have a characteristic oval shape, with open grounds in the centre measuring an average of 100 yards (91 m). The shabono shelter constitutes the perimeter of the village, if it has not been fortified with palisades.
>Under the roof, divisions exist marked only by support posts, partitioning individual houses and spaces. Shabonos are built from raw materials from the surrounding rainforest, such as leaves, vines, and tree trunks. They are susceptible to heavy damage from rains, winds, and insect infestation. As a result, new shabonos are constructed every 4 to 6 years.
>The Yanomami can be classified as foraging horticulturalists, depending heavily on rainforest resources; they use slash-and-burn horticulture, grow bananas, gather fruit, and hunt animals and fish. Yanomami frequently move to avoid areas that become overused, a practice known as shifting cultivation when the soil becomes exhausted.
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>>17499356
>The Yanomami are known as hunters, fishers, and horticulturists. The women cultivate cooking plantains and cassava in gardens as their main crops. Men do the heavy work of clearing areas of forest for the gardens. Another food source for the Yanomami is grubs.[14] Often the Yanomami will cut down palms in order to facilitate the growth of grubs. The traditional Yanomami diet is very low in edible salt. Their blood pressure is characteristically among the lowest of any demographic group.[15] For this reason, the Yanomami have been the subject of studies seeking to link hypertension to sodium consumption.
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>>17499357
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>>17499358
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>>17499361
>The women are responsible for many domestic duties and chores, excluding hunting and killing game for food. Although the women do not hunt, they do work in the gardens and gather fruits, tubers, nuts and other wild foodstuffs. The garden plots are sectioned off by family, and grow bananas, plantains, sugarcane, mangoes, sweet potatoes, papayas, cassava, maize, and other crops.[18] Yanomami women cultivate until the gardens are no longer fertile, and then move their plots. Women are expected to carry 70 to 80 pounds (32 to 36 kg) of crops on their backs during harvesting, using bark straps and woven baskets.[19]
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>>17499364
>In the mornings, while the men are off hunting, the women and young children go off in search of termite nests and other grubs, which will later be roasted at the family hearths. The women also pursue frogs, terrestrial crabs, or caterpillars, or even look for vines that can be woven into baskets. While some women gather these small sources of food, other women go off and fish for several hours during the day.[20] The women also prepare cassava, shredding the roots and expressing the toxic juice, then roasting the flour to make flat cakes, which they cook over a small pile of coals.[21]
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>>17499427
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>>17499428
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>>17499432
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lovely animals...massive boner
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Isn't this thread just an excuse to post pedophilia?
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>>17499547
...are you retarded?
Maybe learn what that word actually means before posting dumb shit
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This thread is actually interesting.
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>>17499547
No
>>17499438
Continuing with more Yanomami
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>>17499906
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>>17499909
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>>17499910
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>>17499912
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>>17499915
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>>17499920
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>>17499922
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>>17499924
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>>17499927
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>>17499929
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>>17499930
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>>17499937
Next tribe is the Kayapo, I'm a bit tired now so I'll resume tomorrow after this pic.
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I want some tribal wives too
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This thread is awesome. Very interesting. It really puts the whole western sexualization of breasts into perspective. Thank you for sharing.
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Why are their tits deflated?
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>>17500069
A lot of them look fairly old, and I'm assuming that having their breasts unsupported all the time plus having lots of kids does that to all of them.
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>>17499971
Very true. Awesome thread
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good thread
some of them are very hot, i need more pics plz
i fapped on Zahy from Guajarara
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>>17499942
Continuing with Kayapo
>The Kayapo (Portuguese: Caiapó [kɐjɐˈpɔ]) people are indigenous peoples in Brazil, from the plain islands of the Mato Grosso and Pará in Brazil, south of the Amazon Basin and along Rio Xingu and its tributaries.[1] Kayapo call themselves "Mebengokre", which means "people of the wellspring". Kayapo people also call outsiders "Poanjos".
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>>17500382
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>>17500385
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>>17500388
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>>17500393
>The term Kayapo, also spelled Caiapó or Kaiapó, comes from neighboring peoples and means "those who look like monkeys". This name is probably based on a Kayapó men's ritual involving monkey masks. The autonym for one village is Mebêngôkre, which means "the men from the water hole." Other names for them include Gorotire, Kararaô, Kuben-Kran-Krên, Kôkraimôrô, Mekrãgnoti, Metyktire, and Xikrin.[7]
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>>17500399
>The Kayapo possess intricate black body paint covering their entire bodies. They believe that their ancestors learned their social skills from insects so they paint their bodies to mimic them and so they can better communicate with the Spirit that exists everywhere. The black body paint also allows them to blend into their surroundings when hunting in the forests. In order to help find their way through the forest, the Kayapo paint their legs red so it rubs off on the surrounding terrain.[8] The colors that the Kayapo wear is representative of their tribes colors.
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>>17500402
>The resource patterns of the Kayapo are non-destructive to the resource base but require a very large area of land [3] The Kayapo people use shifting cultivation, a type of farming where land is cultivated for a few years, after which the people move to a new area. New farmland is cleared and the old farm is allowed to lie fallow and replenish itself.[19] The particular type of shifting agriculture employed most frequently by the Kayapo is the slash and burn technique. This process allows forested areas to be cut down and burned in order for cultivation of the lands to take place. These “new fields” “peak in production of principal domesticated crops in two or three years but continue to reproduce for many years; e.g., sweet potatoes for four to five years, yams and taro for five to six years, manioc for four to six years, and papaya for five or more years”.[3] Old fields are important for their concentration of medicinal plants.[3] With the spread of indigenous groups, trail-side plantings and “forest fields” were also used for cultivating crops.[3] Trails systems were extensive in the area and were used for transporting and growing crops along their margins. The field system was done by utilizing either naturally occurring or man made clearings in the forest for crop cultivation which required little maintenance afterward.[16] The Kayapo also cultivated “war gardens” which were hidden plots used as a resource in times of food scarcity.[16]
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>>17500410
>Kayapo men can be seen with disks in their lower lips. However this is something mainly seen among older generations as it as become less popular with the younger Kayapo men. The men adorn themselves with radiating feathers in their hair, as the feathers represent the universe. Kayapo men also can be seen with rope in their hair, to represent the rope in which the first Kayapo used to arrive from the sky.[9] Traditionally, Kayapo men cover their lower bodies with sheaths. Due to increased contact with outside cultures, contemporary Kayapo can often been seen wearing Western style clothing such as shorts. Kayapo chiefs wear a headdress made out of vibrant yellow feathers to represent the rays of the sun.[9] The feathers used in their headdresses are from birds native to their area such as hyacinth macaw and crested oropendola. The birds found in the Amazon are naturally bright in color, so Kayapo do not dye their feathers.[10]
>Kayapo women can be distinguished by the V shape shaved into their hair.[9]
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>>17500443
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>>17500446
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>>17500447
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London has changed alot
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>>17500448
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>>17500451
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>>17500454
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>>17500456
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>>17500465
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Came for the nudes, stayed for the anthropology lesson. Really interesting stuff, OP.
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>>17500469
The next are Yawalapiti and Kuikuro. It is difficult to tell the difference between these two. But they both make up part of the Xingu group, an area designated to different ethnic groups living along the Xingu River of Brazil. The Kayapo are also Xingus.
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>>17500479
>The Kuikuro are an indigenous people from the Mato Grosso region of Brazil. Their language, Kuikuro, is a part of the Carib language family. The Kuikuro have many similarities with other Xingu tribes. They have a population of 592 in 2010, up from 450 in 2002.
>The Kuikuro are likely the descendents of the people who built the settlements known to archaeologists as Kuhikugu, located at the headwaters of the Xingu River.[1] The settlements were probably inhabited from around 1,500 years ago to about 400 years ago; after this point the population may have been reduced by diseases introduced by Europeans.[1][2] Stories of Kuhikugu may have inspired the British explorer Percy Fawcett on his ill-fated expedition looking for the "Lost City of Z" in the 1920s.[2]
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>>17500482
>According to archaeological research, the history of the ancestors of the Kuikuros began around a thousand years ago. According to studies done in the Xingu region, by AD 1400 indigenous villages had reached great proportions, with buildings, palisades, bridges, and entry gates, with bridges and roads having congruent angles to each other. It is estimated that nearly 10,000 Indians lived in the region at the time.
>One of the first contact of the Kuikuros with Europeans was with the German Karl von den Steinen’s 1884 expedition. Steinen is known in Kuikuro narratives as Kalusi, "the first white man to come in peace." The Kuikuro’s oral history extends back to even before Steinen, to the first European man to visit the Xingu, though these people were not like Steinen and captured and killed Indians and were known as bandeirantes. During contact with the Europeans, many deadly diseases were distributed to the Indians and their numbers dropped dramatically. It is estimated that the population dropped from 3,000 Indians in 1900 to little over 700 Indians by the end of 1940.
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>>17500485
>Kuhikugu is an archaeological site located in Brazil, at the headwaters of the Xingu River, in the Amazon Rainforest. The area around Kuhikugu is located in part of the Xingu National Park today. Kuhikugu was first uncovered by anthropologist Michael Heckenberger, working alongside the local Kuikuro people, who are the likely descendants of the original inhabitants of Kuhikugu.[1]
>In the broad sense, the name refers to an archaeological complex including twenty towns and villages, spread out over an area of around 7,700 square miles (20,000 km2), where close to 50,000 people may have once lived. Kuhikugu was likely inhabited from a period of time around 1,500 years ago to a time as recently as 400 years ago, when the people living there were likely killed by diseases brought over by Europeans.[1][2]
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>>17500489
>Strictly speaking, Kuhikugu is settlement X11 of this complex, located near Porto dos Meinacos on the eastern shore of Lake Kuhikugu (now Lagoa Dourada) at 12.5544478°S 53.1088628°W. There, as well as at other former settlements of the Kuhikugu complex, satellite imagery reveals that even today the forest differs from surrounding pristine areas, and ground-based exploration reveals this to be an effect of the anthrosol (cf. terra preta), known to the Kuikuro as egepe. Directly to the north of the X11 site there is a Kuikuro village, the small size of which provides an interesting comparison to the large area of egepe which indicates the prehistoric settlement.[3]
>Large defensive ditches and palisades were built around some of the communities at Kuhikugu.[1][3] Large plazas also exist at some of the towns throughout the region, some around 490 feet (150 m) across.[1][3] Many of the communities at Kuhikugu were linked, with roads which bridged some rivers along their paths, and with canoe canals running alongside some of the roads.[3] Fields of manioc (cassava) may have existed around the communities at Kuhikugu, suggesting that the people there were farmers.[3][4] Dams and ponds which appear to have been constructed in the area also suggest that the inhabitants of Kuhikugu may have been involved with fish farming, which is still practiced by some of their modern day Kuikuro descendants.
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>>17500490
>Anthropologist Michael Heckenberger of the University of Florida teamed with the local Kuikuro people in the Brazilian state of Mato Grosso to uncover 28 towns, villages and hamlets that may have supported as many as 50,000 people within roughly 7,700 square miles (20,000 square kilometers) of forest—an area slightly smaller than New Jersey. The larger towns boasted defensive ditches 10 feet (three meters) deep and 33 feet (10 meters) wide backed by a wooden palisade as well as large plazas, some reaching 490 feet (150 meters) across.
>The remains of houses and ceramic cooking utensils show that humans occupied these cities for around 1,000 years, from roughly 1,500 years to as recently as 400 years ago. Satellite pictures reveal that during that time, the inhabitants carved roads through the jungle; all plaza villages had a major road that ran northeast to southwest along the summer solstice axis and linked to other settlements as much as three miles (five kilometers) away. There were bridges on some of the roads and others had canoe canals running alongside them.
>The remains of the settlements also hint at surrounding large fields of manioc, or cassava (a starchy root that is still a staple part of the Brazilian diet) as well as the earthen dams and artificial ponds of fish farming, still practiced by people who may be the present-day descendants of the Kuikuro. Although such "garden cities," as Heckenberger describes them in Science, do not match the dense urbanism of contemporary Brazilian metropolises such as Rio de Janeiro or São Paulo, they do blend seamlessly into the jungle and maximize use of limited natural resources. They also suggest that the rainforest bears the marks of intense human habitation, rather than being pristine.
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>>17500496
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>>17500497
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>>17500499
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Exemplary thread OP, well done.
Just finished reading "Guns, Germs and Steel" by Jared Diamond and enjoyed the broad historical account of humankind bolstered by both anthropological as well as linguistic and other disciplines, however since the author had the most firsthand interaction with New Guinean cultures the ones like these of the Americas got a little shortchanged. This thread makes up for it and then some.
Also, Apocalyptico. And Free The Nipple!
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>>17499038
thats a hot piece of ass right there
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>>17500352
>>17500369
How they shave?
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>>17500399
Where do they get underwear?
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I have to wonder how they get such straight and crisp lines in their artwork.
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Why are they all fat?
And why do none of them have big tits?
wtf /s/, you're letting me down. I wanted skinny/huge tit tribal qt's
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>>17500616
Donations, sometimes from missionaries who come by. Most of the people posted here have some contact even limited with outsiders/westerners.
>>17500596
By plucking it. You'll notice they have that string thing running through the labia, well despite them being practically nude, removing this string (pic related), is considered very lewd in their society.
>The uluri is a small triangular ornament worn just above the pubic region. The act of removing the uluri belt has a very apparent sexual connotation, as Xingu women have sexual relations without their uluri belts. The seeds of the pequi fruit also have a sexual connotation in that the smell of the pequi is said to be similar to that of female genitalia.
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>>17500552
I also recommend reading 1491, it deals with a lot about the Americas including a section on the Amazon.
>>17500792
continuing..
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>>17500796
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>>17500802
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>>17500803
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>>17500804
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>>17500805
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>>17500809
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>>17500812
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>>17500817
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>>17500823
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>>17500827
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>>17500836
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>>17500842
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>>17500846
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>>17500849
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>>17500850
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>>17500852
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>>17500854
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>>17500857
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>>17500859
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>>17500860
Well it appears I reached the image limit, almost got close to concluding South America, if anyone want I can make a new thread.
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Please make new thread this one actually caught my interest
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>>17500862
do it
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Is new thread made?
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>>17500862
Do iiiiittttttt
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>>17500864
>>17500880
>>17500903
>>17500924
Will do when I get home.
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>>17500988
Please link in thread when you do
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i want some big titties
huge hangers
massavie mammaries
etc on tribals lol
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>>17500862
Definitely.
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help me and get her nudes >>>/b/733831848
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new thread >>17501257
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Don't mind me
>>17469769
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>>17498684
Reporting illegal content tab is not working. shit coding.
MODS!
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>>17500792
>pequi fruit
you know what? I was just reading about that fruit in anthropology. In the context of cultivation and horticulture, nothing at all about it smelling like a vagina... cool thread op.
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Awesome thread anons. I enjoyed it alot. Good info too.
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Sneaky jailbait thread OP.
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>>17500792
Wish all girls dressed like this
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I feel bad for sexualizing their culture and customs but these are some really beautiful women.
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>>17500692
You do know this photo is shooped right?
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>>17501999
Urgh no, too many roasties in the west, it'd turn our streets into ham displays.
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Amazing thread OP. Titties + history/sociology lessons is a winning combination. Who knew?
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What's with the lack of butts
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Like another anon above said, came for the titties, stayed for the anthropology. Very good thread here, OP. Very well done.
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>>17499672
Holy shit look at the bodies of this sexy goddesses in the bg carrying shit on their heads!
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Cool thread
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>>17503641
My thoughts exactly
Though whatever they rubbed on their skin for the Sheen likely makes it sexier than normal
But that body is immaculate
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>>17498722
wow her hair is gorgeous!!!
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Best thread ever holy shit this awesome I'm learning so much and fapping so hard.
Please please please new thread I want to make it around the world lol
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Wow
Thread posts: 198
Thread images: 151
Thread images: 151