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Why does philosophy reject science?

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In the past, science and philosophy weren't separated and were largly indistinguishable. However beginning in the 19th century, the rise of the scientific method created a schism in academia. Modern philosophers often not only are ignorant of science but even openly oppose it. I'd like to know why. Why is philosophy dominated nowadays by people who have no interest in, or even contempt for science? Shouldn't philosophy be more productive if it embraced scientific results?

The only notable contemporary exception I can think of is Sam Harris who is both a scientist and a philosopher. And (coincidentally?) he is one of the most intellectual philosophers of our time.
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>>1134231
>that quote
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Philosophy is the pursuit of truth. Science is the pursuit of confirmation bias.

pic vaguely related
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>>1134231
Lel that quote

>the only way to think about something is what it's made of even though we experience reality qualitatively and not purely quantitatively
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>>1134236
What's wrong with the quote?

>>1134231
It baffles me. I did physics at university and I got in a discussion about something (can't remember what) with a guy doing philosophy and he told me I was wrong because science came from philosophy so therefor his philosophical reasoning trumped any argument I had based of scientific evidence. I don't know what they teach people in uni philosophy but I haven't had good experiences with the students of it.
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>>1134251

Where is this quote from? A search of Ratzinger brought up a few people, and I'm dumb.
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>>1134261
this MUST be bait
Joseph Ratzinger, also known as Pope Benedict XVI
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Tribalism makes people dumb.
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>>1134265
>>1134251
>a pope
No wonder he's arguing to consider his imaginary bullshit just as real as anything observable.

>>1134253
It's not saying it's the only way to view it, just that it's insane to have a contradictory view without contradictory evidence.
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>>1134284
Bruh you see anyone thinking water is, no, two molecules of arsenic and one of helium or something? Just who exactly are you talking about? Just sounds like you're butthurt that some people still decide to treat water symbolically or as being more than the sum of its parts
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>guise i solved ethics
>it's just utilitarianism
>but-but SCIENCE!
>it's just "common sense" that you ought to desire pleasure over misery for other people!
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>>1134284
>No wonder he's arguing to consider his imaginary bullshit just as real as anything observable.
if you believe so much in empirical evidence, you should know there is empirically no argument in your reply
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>>1134251
>Philosophy is the pursuit of truth.

How many truths has philosophy actually caught up with?
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>>1134443
The fact that you cannot know nuffin
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>>1134301
The fun part is, everything you are trying to make fun of there is actually true.
So.. thanks for making it obvious you have no counterarguments of any substance.
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>>1134231
Is this a bait or you're just utterly ignorant on the subject?
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>>1134231
Atheist here. Philosophy is useful.

Science is a philosophy. Particularly, it's an empirical method for interpreting and logging carefully-collected information about material phenomena. It is a very useful philosophy, but not the only useful philosophy.

We also need philosophies of ethics, governance, and economic to decide what sort of information scientists should pursue, how well-funded the scientists should be, and how the information science collects should be applied.

Philosophies of economics, governance and ethics should use scientific results to make the best decisions possible, but at the end of the day, some decisions are separate from the information (for example, whether to apply physics to create an atom bomb is not a question that can be answered by the scientific method, because the scientific method only exists to gather objective statements about physical phenomena.)

Pic related. How could the scientific method, as useful as it is, ever address a statement like the one on the left? There is no means of proving or disproving it. It comes down to a philosophy of ethics.
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>>1134231
"Philosophy" does not reject science. Some branches may, but not the whole of philosophy does. Not even a majority of it does, I would say.

I hate these STEM autists vs Philosophy druggies threads. Both have their place and are connected in many ways.
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>>1134507
Look at the people in this thread
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>>1134457

So zero then?
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>>1134231
Philosophy doesn't "reject" science, that would mean rejecting a part of itself. It knows that it is a part of itself, that science is a subset of philosophy, and therefore does not have ALL the answers.
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>>1134251
>religion isn't an even worse case of confirmation bias
You aren't doing your side any favors
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>this fucking entry level thread
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>>1134512
1. This kind of thread will draw out the retards.

2. This board hardly represents Philosophy as a discipline.
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>>1134493
You might be talking about academical research. Thats not all of science.
Science is about anything that can be reliably confirmed as true, and the information collected by these methods.
Philosophy is about concepts, and how to meaningfully distinguish and talk about concepts.

"Should we build an atom bomb" depends on what net damage/profit it will bring to anything that can expirience damage/profit. Thats an objective measurement.
Since, in theory, we could simulate/predict the impact of developing an atom bomb, its a scientific question like any other.
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>>1134539
>Philosophy is about concepts
Truth, logic, and value are concepts. Presuppositions, which science, like anything else, rests on, are based on the assumption of the existence of certain concepts, or on the faith of their inherent value — in science the presupposition is in thinking that truth is valuable to us and that logic is a viable means of understanding the world. All in all, this makes science a subset of philosophy.
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>>1134231
Because of evolution.

Philosophy mostly deals with questions of how things should be, while science asks if those things are even possible. When the theory of evolution came around society started to be looked at as an organism that evolves. With it came the realization that it has a will of its own, so to speak, and that individuals cannot change the collective - that evolution will run its course and that there is nothing one can do to stop it. From a scientific point of view, this made philosophy a pointless task since it mostly dealt with things out of the realm of possibilities - e.g. the ideal state. And philosophy that dealt with things that were in fact possible and happening was integrated as social sciences, cultural studies and the like.

However philosophy did keep its function within society in the same way religion kept its function after the era of enlightenment. However since science destroyed the premise of philosophy (that things can be changed) in the same manner as the premise of religion (that there is a god), philosophy went on to reject science and evolution in the same way as religion does.
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>>1134522
we were comparing philosophy and science.
Religion is on a different level. Religion is the pursuit of God. Christianity is God's pursuit of man.
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>>1134610
A study of languages and words doesn't make languages and words subsets or offshoots of that study.
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The other day in a thread about free will we had someone who actually studied biology in a university talking about neurons and anons just told him to read some 18th century philosophers

philosofags are clueless, kek
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>>1134678
we were comparing philosophy and science.
Water Dowsing is on a different level. Water Dowsing is the pursuit of watery goodness. Dowsing Rods are Water's persuit of Man.
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>>1134672
>>1134681
This is why STEMlords need to have Philosophy of Science in their curriculum.
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Philosophy doesn't reject science. Philosophers reject science.

So many fags are just butthurt that everything has, is, or will be explainable physically if we follow the same trends that we have been for the last few centuries.

It's not philosophy that rejects science, because science is a subfield of philosophy. It's nuts to reject part of oneself. It's those in other fields, the people, who reject the notion that everything has a physical explanation.
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>>1134681
Failure to consciously acknowledge the philosophical foundation of something doesn't detach it from its roots in philosophy. Science is essentially the "philosophy that truth is more valuable than untruth" in application — it does not consciously value it, it has ALREADY assumed its value, and is past the point of discussing these values. In this sense it is definitely a part of a subsection of philosophy.
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>>1134231
>However beginning in the 19th century, the rise of the scientific method created a schism in academia. Modern philosophers often not only are ignorant of science but even openly oppose it. I'd like to know why. Why is philosophy dominated nowadays by people who have no interest in, or even contempt for science? Shouldn't philosophy be more productive if it embraced scientific results?

[c i t a t i o n n e e d e d]

Why do Dawkins and the lot reject philosophy?
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>>1134701
I see that you have no argument besides your edginess. It does not matter how much you reject truth, you'll never change it
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>>1134493
>questions of ethics, a construct created by philosophy, can only be answered by philosophy
yeah no shit science cant answer ethical questions. it doesnt want to nor does it need to
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>>1134742
I don't think they reject it, they just misinterpret what some philosophers say about it. When someone like Nietzsche defends the usefulness and progressiveness of science while also exposing how it will lead us to the last man if not properly kept in check, because it has the tendency to create intellectual and philosophical bigotry, they for some reason think he is demonizing and shitting on the entire field of science.
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>>1134732
>Science is essentially the "philosophy that truth is more valuable than untruth" in application
but thats wrong
science is the philosophy that some things are more true than others
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>>1134539
>"Should we build an atom bomb" depends on what net damage/profit it will bring to anything that can expirience damage/profit. Thats an objective measurement.
>depends on what net damage/profit it will bring

Ah, yes. But the idea that we should be preventing damage and bringing in profit is itself a philosophical conclusion. A correct one, in my world view, but still.

You came to the conclusion that we should be preventing damage/ bringing in profit without the aid of science.

Truly objective statements, like "A is composed of B and C" is something that can be confirmed through scientific inquiry.

Statements like "We should build A because we stand to gain B and C" while able to be supported by scientific data, are not themselves scientific conclusions. They are informed by a philosophy of some sort, in which certain outcomes are rendered "desirable" and others "undesirable."
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>>1134744
>>christianity
>>truth
lol
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>>1134786
It's also that. But why be concerned about what's more true, like science is, if you don't also value truth over its opposite in the first place?
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>>1134301

>omg Sam Harris wants to kill people, how can you agree with this immoral kuffar
>revolution is the only way to change a society for the better

What do you fags imagine a revolution to look like?
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>the idea that science is in any way logical
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>>1134810
irrelevant for the question of what science is

you can be a scientist and value untruth more than truth. where to put your values is an ideological question and does not define science
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>>1134865
>you can be a scientist and value untruth more than truth
That would make the person a scientist and a philosopher then. The scientist alone, however, can't think that. It goes against the very first step of all scientific investigation and study.
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>>1134878
im just following what you said and you said that science is a philosophy, which makes every scientist a philosopher by default
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How does science deal with morality? Philosophy and Science exist in two completely different realms of discussion, and melding them these days is pretty silly.
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Can we please stop propagating this meme. Krauss and Hawking were talking out of their ass on a subject out of their field and now we have this stupid notion that philosophy and science are somehow rivals.
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>>1134889
Science is a subset of philosophy in that it rests on philosophical presuppositions but scientists don't philosophize in the same sense. Science =/= the scientists. Kind of like how politicians often put certain philosophies into application, but their act of politicizing under this application does not mean they are philosophizing. To philosophize means to create new values, not apply ones created by others.
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>>1134231
>Sam Harris
See theres your problem.
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>>1134909
>To philosophize means to create new values
who told you that?
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>>1134924
Philosophy did. It started with the pre-Socratics, who each created their own value systems. All philosophers hitherto have done this.
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>>1134932
>>1134893
My niggas
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Positivism is terrible. If our knowledge is limited to our empirical perceptions, then that's all our knowledge is: A perception. The Heavens appear to be a massive universe that can be measured and charted with scientific tools, but what if this is merely an illusion? Not to mention that positivism rejects any possibility of a spiritual world. It's entirely materialistic and decadent.

https://youtu.be/Yh4lNGKEUfE
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"Science—in the sense of real, positive and empirical knowledge—can only subsist in what is physical; and that in the non-physical there can be no science, so that the scientific method neglects it and abandons it, by lack of authority, to belief, to the dull and arbitrary abstractions of philosophy, or to the “exigencies” of sentiment and morality."
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>>1134805
>still no argument
lol
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It doesn't though. In fact, the only justifications for science can be achieved through philosophy.
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philosophy is an outdated method of attempting to understand the world
however like any group of people finding themselves increasingly less relevant they do not go quietly and try any and all methods to perpetuate their existence up to and including unwarranted attacks on its replacement
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>>1135128
reminder that ethics are an unfalsifiable concept just like the idea of god is and the question if something is good or evil is the same thing as asking if god has a beard or not

>we need philosophers because muh ethics
is literally the same thing as saying
>we need priests because muh god

and btw the question if something is good or evil can very easily be answered by science, namely by unveiling the structure of the categorization in the given societal context and its function

inb4 any fedora tipping
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>>1135160
Epistemology is a branch of philosophy, science is just a tool.
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>>1135160
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>>1135087
>implying you made an actual argument
lol
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>>1134744
This image is the fucking definition of slander
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>>1135160
Philosophy isn't a "method" and it certainly isn't outdated. A philosophy is a value system, and to philosophize means to create new values. So are you saying that we are beyond all valuing? Then we don't exist. To exist means to do valuing.
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>>1134457
How can you know that then?
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>why does philosophy reject science
Because there's gotta be examples of good vs bad philosophy if anyone is to know the difference.
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>>1134257
Let me guess.... You were arguing philosophy with him?
It doesn't matter how absolute your own subjective paradigm seems, others will find it wanting no matter what.

The quote.
>I define reality as objectively empirical and logical though I can provide no evidence that this is the case I am still going to use this as a premise for everything I say and then decry you for not sharing this subjective idea
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>>1135160
thank you for the basic bitch yellow bastard opinion
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>>1134471
counter to what?
Counter a point that hasnt been made?
If the thesis is incoherent in its translation of its idea then the anti-thesis must be equally so of this nature.
probably.
>x is true
maybe, prove it
>x is true because x is true
now that's just redefining x
>NO, THATS NOT A COUNTER ARGUMENT!
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>>1134471
>actually true
Read Dostoevsky
Not all men are as soft as you.
Besides, you want a refutation of utilitarianism?
There is no such thing as 'moral' utilitarianism.
It throws away morality in favor of subjective opinion. We can no longer hold eachother to laws beyond us. Rather it is all arbitrary.
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>>1135227
I did actually, and you didn't. Stay mad.
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>>1134672
>the premise of philosophy
>(that things can be changed)
This is the most idiotic thing I have ever read in this board.

And that's saying something.
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>>1135210
> issues like safety, equality, education, power are unimportant because some statements made about these things are unfalsifiable tripe.

Ok
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>>1134756
Right.
Which means that when humans, for instance, discover a new vaccine, through science, deciding how to manufacture, transport, and distribute that vaccine are all ethical decisions that are still incredibly important, but not able to be dealt with by science.

Ergo, philsoophy is not useless.
That is what I set out to explain, as many people do not feel that way.
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Reminder that Sam Harris BTFO'd Chomsky.
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>>1135160
>>1135210

And Stephen Jay Gould said that the scientific method is ill-equipped to deal with the shit philosophy deals with.
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>>1136121
Even shit tier philosopher like Foucalt dick slapped Chomsky.
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>>1135210
>the question if something is good or evil can very easily be answered by science, namely by unveiling the structure of the categorization in the given societal context and its function
but that doesn't answer the question you stupid fuck.
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>>1135354
Thats.. idiotic. And if you have a point to make, make it. "I can't talk good but this book exists so I'm clearly right" don't cut it.
Nothing about what harris said is arbitrary holy fuck.
Thats like saying "math is arbitrary, you can never say its REAL math, you just cadefien this as math, so all math is subjective!"

Whether a certain state of the universe is subjectively more, less or equally pleasurable for more people than another is still an objective statement.

I have yet to read something against harris that isn't meme-tier moronic horseshit like your post or >>1135341

If you think you have anything better than assertions, give it a go.
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>>1136227
*define, not cadefien, jesus
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>>1134231

personaly know a hydro engineering guy and hes rather a experienced proffesional with lots of major state projects behind him, and i could guarantee with a high degree of certainty thats not how he would ''choose to think about water''

in fact in his line of work the fact water has a certain molecular setup is next to meaningless, by necesity he must ''choose to think about water'' in completely different ways

certainly a fuckton of rational and educated people would be presented with a riddle if you ask them - how do you chose to think about water? - and apparently the only right answer turns out to be #H2O motherfucker!

some contemporary science, mostly in america, rejects philosophy, not realy the other way around, its more like some scientists today somehow deciding to call philosophy stupid cauze it cannot into whichever particular field of study they spent their lives working in, where its usualy about differences in oppinion on totaly meta shit like states of consciusness or free will, or theories of everything, that one scientist or another cant differ from scientific findings as such

and besides sam harris is somewhat of a moron

anyone who thinks science and philosophy are either in opposition or somehow make each other redundant simply does not have a understanding of what one or the other is about

its kind of like saying if you measure and analise a piece of wood you have no more ways or reasons to think about that wood

among other things philosophy is exactly about how to ''choose to think'' about something, and crude scientific fact, like the fact that water is two parts hydrogen one part oxigen, are not always even remotely meaningfull, which is why it is necesary to develop ways of thinking things, which are meaningfull in these or those contexts, and this is called philosophy, without this entire societies get stuck in mass intelectual autism and fail to percieve forms of bullshit so blatant it hurts to hear them spoken out loud
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>>1135541
Is that chris-chan in the background?
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>>1134231

In real life the Philosophy of Science is one of the most important subjects in most Philosophy departments in the western world. Plenty of modern philosophers not only embrace science, but have made contributions it with their theorizing.
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>>1134827

>What do you fags imagine a revolution to look like?

>theres lots and lots of blood and bodies but this time around its the right ones

lots of people just realy dont like the fucker that rule them, lots of people have good reasons for this

but realy revolutions work in lots of ways, usualy the goals are missed and often the practicaly same fucks end up being in power
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>>1136270
His h2o example is not about thinking about water in a completely different context or scale, its about saying its h2o, its just two hydrogen and three tiny red gnomes and some ether because your faith tells you it is so.
What you discribed is modelling water on a specific scale and a specific system, based on simplifications and abstractions of the h2o molecule interactions. Its not redefining h2o as something else. Its taking the implications of that fact and modeling just the needed parts, not denying them.
Its hard to imagine you actually misunderstood this, but I'll assume you have and are not just trolling.
>and besides sam harris is somewhat of a moron
Right. Could you specificly point to something harris said that is moronic.
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>>1135306
If you think it's subjective you can shoot yourself in the head and see how subjective it is. People who don't accept reality on reality's terms are beyond conversation, not above it.
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>>1136337
>People who don't accept reality on reality's terms are beyond conversation
What did he mean by this?
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>>1135354

actualy youre wrong, if 'moral utilitarianism' is ever accepted what youd get is a kind of official '''''''scientificaly confirmed'''''' objective morality as the basis for everything, which means you might as well be living under religious law from that point on
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>>1136346
He meant that muh solipsism morons should fuck off to the hole they came from and quit pestering people with their spooks.
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>>1135453
You made no argument, you just said that you're right. That's not an argument, that's tiresome preaching of which we have numerous threads that have metic fucktons of it.
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>>1136121
>Chomsky
>Philosopher
hes a fuckin linguist... he is as much philosopher as that hack Molyneux

And, for the record
>Foucoult
>Philosopher
hes a fckin maverick historian
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>>1134231
IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT IS OUGHT
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>>1134231
If science has solved philosophy, why don't we harvest the mentally disabled for organs?
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>>1136142
are you mentally retarded?
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Contemporary philosophy is opposed to science as an *idol*, to justify values, morals, politics, and so on.
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>>1136227
I'll spell it out in babby language for you, since you appear to dense.

We can measure the amount of pain a certain action inflicts. This is true. But philosophically, it is trivial. The problem with Harris is that he makes the jump to "and therefore we must adopt [value system or policy] that minimizes measured suffering."

That's not solving philosophy, it's just begging the question. It blindly assumes that some sort of low state of suffering or higher state of enjoyment across an arbitrarily defined group is always preferable. But that's just a subjective opinion.

TL; DR: science can tell us what happens, not whether we should want it to happen.
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>>1136465
are u?
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>>1136321

see, you dont get it

who cares what the molecule of water is made of, yes ofcourse its made of 2 hydrogen 1 oxigen, but what does that fact mean? what way is that to ''think about water'', whats the meaning of that? hydrolisis, hidrogen fuel, what?

its the same thing with most other such examples, whatever branch, neurology, biology, astrology, scientific knowledge about anything tells you loads of facts, logical conclusions can be derived from these facts, beyond that the rest of the human population now needs to deal with the thing that is described, they now have more knowledge available, practicaly this is a great thing, and helps them understand it technicaly, but cant tell them what or how to think of it, or what to do with it

in fact philosophy cant tell them that either, but thats the problem philosophy is about, ideas, knowledge, truth, interpretation, definitions, and so on, so it can definitely help around how to ''choose to think about'' and why

the moment either science or philosophy or any combination of the two start explicitly telling people these things its ideology

things like the notion of a viable scientificaly derived objective morality realy read a lot like ideology, and if harris cant see or accept that whole problematic that makes him kind of stupid
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>>1136478
Too bad, homes. It do.
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>>1136482
>TL; DR: science can tell us what happens, not whether we should want it to happen.
And the moment you admit that morality is only relevant as it relates to conscious suffering, you've agreed with his premise.
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>>1134493
>philosophies of ethics

Friendly reminder that philosophy has never solved an ethical problem. Friendly reminder that "ethics" is a matter of subjective preference and that philosophy holds no authority over it.
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>>1136535

neither does science tho
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>>1136547
Science actually solves shit, regardless of whether you think it has any authority.
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>>1136534
>morality is only relevant as it relates to conscious suffering
Prove it.

Because the only thing I see is your subjective opinion.
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>>1136553

what has solving shit got to do with it, science is supposed to solve shit, thats practicaly what it operatively is, a universal logical shitsolving method, thats why its succesfull, it solves shit

what has that got to do with ethics?
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>>1135212
Can't spell epistemology without STEM.
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>>1136571
>Prove it.

I don't even have to, it's a matter of definitions and how people use words. I said "the moment you admit" this, you implicitly agree with everything Harris said on the matter.

Now, if you don't, I'd be glad to hear your conception of what morality is and what relevance it has to the conversation we're having.
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>>1136578
>ethics does not contain problems to be solved
Heyoooo, spooker-man. It's not as nebulous as muh special snowflake morons like you seem to think.
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>>1136297
>In real life the Philosophy of Science is one of the most important subjects in most Philosophy departments in the western world
You are delusional. Please seek psychiatric help. Literally nobody, neither in philosophy nor in science cares about the so called "philosophy of science". It's an autistic circlejerk despised by both fields. In reality the most important subjects in modern philosophy departments nowadays are gender ideology and leftist politics.
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>>1136440
There is no "ought" because we have no free will.
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>>1136553
What does that have to with ethic though
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>>1136522
How? How for instance, can science tell us whether we ought to value ourselves, our family, or our business associates foremost?
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>>1136596

so name a recent example of science solving shit and how this effects the field of ethics
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>>1136609
>How? How for instance, can science tell us whether we ought to value ourselves, our family, or our business associates foremost?
>Can economics tell me which specific field I should specialize in? Oh, it can't? Sham!
There are broader questions than overspecific nonsense like this science can and does provide answers to in relation to morals and politics, and you know it.
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>>1134251
It's been 2,500 years and we are still asking ourselves the same questions. There are no conclusions in philosophy.
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>>1136631
>figure out how life works on the micro scale
>understand the basics of how consciousness arises
Voila, we just solved the issue of abortion. Free abortions for everyone before the 16 weeks when the fetus starts exhibiting brain function.
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>>1136634
A: Economics is not a natural science. If economics is a science, so is social theory.

B: Economics of today doesn't have a theory of value, it has an anti-theory of value, stating the source of value is not a concern of economics.
>>
>>1136631
so name a recent example of philosophy solving shit and how this effects the field of ethics
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>>1136587
For the sake of argument:

You cannot suffer if you don't exist. If you could extinguish all life at the push of a button, this would be the most moral action.

Why is science not working on a painless method of mass killing yet?
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>>1136646

how does that logicaly follow?

why would the walue of human life be contingent on momentary brain function and whats microbiology got to do with it? how does that solve the ethical problem of abortion?
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>>1136652
>Economics is not a natural science. If economics is a science, so is social theory.
Sure. Shitty science is still better than the kind of shit you believe.

>Economics of today doesn't have a theory of value, it has an anti-theory of value, stating the source of value is not a concern of economics.
And?
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>>1136670
>how does that logicaly follow?
>how does understanding the way consciousness work affect our judgement on moral issues
Hmmm.

There is no ethical problem, dunceboy. Just as there isn't an ethical problem with kicking over rocks.

>>1136667
It's not just about minimizing suffering, it's about maximizing well-being.
>>
>>1136677
>Sure. Shitty science is still better than the kind of shit you believe.
Our spiritual knowledge is heavily peer-reviewed, so to speak.

>And?
Economics can't tell us which to value, since that is no longer the function of economics. Furthermore, value is hardly just economic.
>>
>>1136701
>Our spiritual knowledge is heavily peer-reviewed, so to speak.
Well memed, my friend. Come back when you have something resembling a process for your "knowledge".

>Economics can't tell us which to value, since that is no longer the function of economics.
Economics is barely precise enough to allow large conglomerate processes work with frequent crashes, the fact that it can't tell YOU what to value is exactly what I pointed out and you seem to be missing the point. On large scale levels, it provides plenty of things to value.
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>>1136502
>see, you dont get it
I.. I told you how it was meant, why you missed the point, you just repeated yourself in twice the length. Why?

Him saying "choosing to think about water" is mimiking what faith-people say whenever they are contradicted by scientific findings. "I just choose to not think about it like that" when presented with a clear definition that doesn't involve their favourite metaphysical nonsense.
>realy read a lot like ideology
fucking why? Thats exactly what he meant by "think about it like that", I just choose to say that this is an ideology! You can say that, but its not, because thats not what the word ideology means. You didn't understand anything that was said, like, even a little bit. You even missed the topic of what was being discussed.
Again about the water thing, h2o was chosen here as a basic example of a value-free well established fact about reality. And its about faith-people contradicting clearly established facts, like that water is made up of molecules with 3 atoms, 2 hydrogen atoms and one oxygen. "Well I see defining water molecules as h2o as pushing your ideology, because my worldview is that its made up of tiny water element particles, because I choose to believe in the four element model. -> so i choose to not think about water like h2o, because that contradicts my faith. Your atomic model is false and based on faith just like my model. Stop dictating to me what to think!" etc.
He means specificly that type of idiocy, that is impervious to evidence that atoms actually are real and exist, because they "choose to think" about it differently.
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>>1136502
2/2

That relates to morality thusly: you can say that your morality has nothing to do with consequences for anything that can expirience consequences, but you'd be an idiot and disqualify yourself from the conversation. You could say "i choose to think about morality as whatever my moral god, thor, tells me to do! It must be moral, because thor is moral, and without thor you'd have no objective measurement of morality!" That would be retarded, and needs not be taken as a serious problem, just like saying that water is not h2o and atoms are fake needs not be taken seriously. Its not a problem for chemistry and doesn't undermine chemistry or make it subjective that some people choose to believe chemistry is actually about the four elements and their metaphysical properties. They're just not talking about chemistry, even if they say they are. They're talking nonsense. Thats not ideology, just like saying that water is h2o is not ideology. It is h2o. That statement is just true, given the definitions we use. You can choose to think its a false statement, but that just makes you retarded. If you morality is only objective if it is externally dictated by a deity, thats also retarded, and just doesn't need to be taken seriously in a discussion about actual morality.
>>
while perhaps philosophy has its use, I wonder if anyone could possibly argue for the existence of a dedicated philosopher
>>
>>1136716
>Come back when you have something resembling a process for your "knowledge
What is 2000 years of comparing of experiences and insights of the Church Fathers?

>On large scale levels, it provides plenty of things to value.
In a purely describe sense, not a normative sense. It says what is valued, not what ought to be valued.
>>
>>1136734
*descriptive
>>
>>1136734
>What is 2000 years of comparing of experiences and insights of the Church Fathers?
A bunch of made up horseshit then?
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>>1136729
>>1136718
Not that Anon, but you missed the point entirely. The point isn't people denying that causality exists, the point is that knowing the consequences of an action tells you absolutely nothing about what consequences you OUGHT to pursue.

Sam Harris [and you] try to push an ideology under the aegis of Science by ignoring all other ideologies.

There are dozens of moralities, most of which have nothing to do with gods, that are NOT utilitarianism, and are no less 'scientific' than it.

Sam Harris' morality is not scientific in that science proves it [science can't prove a morality, see Hume], its merely scientific in aesthetic. Like most other autists, Harris thinks science means Truth and that by binding something to a scientific framework that automatically makes it true, which is the only reason he could get away with so ridiculous an idea as the concept that proving pleasure is objectively detectable in the brain proves a morality based on the greatest pleasure for the greatest number.
>>
>>1136769
>what consequences you OUGHT to pursue.
Meaningless question because we have no free will.
>>
>>1136734
>What is 2000 years of comparing of experiences and insights of the Church Fathers?
A bunch of bullshit that only has any credence because of religious people's emotional incontinence.

>It says what is valued, not what ought to be valued.
It describes what is valued, and in that sense informs other things to value. I like buying shit, being employed leads to buying shit, therefore I value employment. This is how any knowledge works and is basic stuff mate.

One does not begin in some tabula rasa state and then use logic to derive values. That's not how this works and not how it ever worked. We begin with some values, and then adjust them and add others as our worldview widens.
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>>1135541
DEAR SWEET FUCKING LORD DAT ASS
>>
>>1136697
I'll let you move those goalposts, you can use the exercise.

But let's take well-being. If something causes me a scientifically measured 2 well-being and you 1 well-being, all else equal, I should always receive that thing. I mean, two is bigger than one. I trust you donate to beggars; even if they buy drugs, I assure you, it's a very pleasurable experience to do drugs, and not getting them while addicted sure does cause suffering.

And looking forward, we should use advanced gene technology to create in a petri-dish a bacteria (or minimally-capable-of-experiencing-well-being-creature) that derives the maximal amount of well being from a minimal amount of energy, and then convert all the earth's biomass into this creature.

All we need to do is to establish a measurable "well-being", and efficiently maximize it. Science will allow us to do all these wonderful things.

Are you euphoric yet, or are you going to bolt on more ad-hoc arguments for not arriving at perfectly logical conclusions?
>>
>>1136769
It's like you're not even fucking aware of his argument. The existence of multiple peaks on his conception of a moral landscape is enough to make anyone with half a brain understand that only one of those peaks is utilitarianism.
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So many spooks ITT
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>>1136734
Jesus is in all likelihood a made-up figure, your whole shtick is based on a myth. But of course, you can't even entertain the idea, because its just faith(tm).

What you think the "fathers" found, is found in every other religion in the world, and you can't all be right, but you sure can be (and are) all wrong.

If you want to go by measuring time-length of a particular cult, theres still people about praying to thor, or egyptian gods, or the pagan allmother. Even buddhists outrank you there. This is why you need method, and standarts, to establish what is reasonable to believe as true. "I choose to believe the chruch fathers above all other religious figures who have exactly the same expirience" does not cut it.
>>
>>1136803
>I'll let you move those goalposts, you can use the exercise.
Did you honestly think anyone would describe morality as mere reduction of suffering?

>Are you euphoric yet, or are you going to bolt on more ad-hoc arguments for not arriving at perfectly logical conclusions?
Do you think any of what you just said was remotely clever?

> If something causes me a scientifically measured 2 well-being and you 1 well-being, all else equal, I should always receive that thing. I mean, two is bigger than one. I trust you donate to beggars; even if they buy drugs, I assure you, it's a very pleasurable experience to do drugs, and not getting them while addicted sure does cause suffering.
Short term suffering and well-being is not the only part of the equation, I'm sure you'd agree.

>bacteria nonsense
Bacteria don't feel anything, cretin.
>>
>>1136697

>There is no ethical problem, dunceboy. Just as there isn't an ethical problem with kicking over rocks.

how is that tho? how do you get that conclusion from observing fetal brain function and microbiology?
>>
>>1136440
I never understood how this was supposed to be an argument
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>>1136831
I believe you.
>>
>>1136827
>how is that tho? how do you get that conclusion from observing fetal brain function and microbiology?
We associate morality with consciousness. Early fetuses are unconscious as there's nothing going on in their heads. There is no moral problem with early abortion.

The only way to invent a problem there is do what religious people do and posit some spooky soul that makes no sense even in principle, and then say that that spook is the injured party.
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>>1136838
seriously, how is saying "there ought to be a creator" supposed to mean anything?

cant you just say "there isn't because there ought not to be?"
>>
>>1136812
>>1136812
>Jesus is in all likelihood a made-up figure
Please see: http://pastebin.com/9XxNnSU6
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>>1136812
>What you think the "fathers" found, is found in every other religion in the world
Obviously not, since they aren't the same religion.

>Even buddhists outrank you there.
And they don't come to a consistent truth, they come to cacophony.
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>>1136825
>Did you honestly think anyone would describe morality as mere reduction of suffering
>>1136534

Arguing with stemlords is unsatisfyingly easy.
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>>1136850
I see you have no idea what the Is-Ought poblem is.
>>
>>1136825
>Bacteria don't feel anything, cretin.
they are capable of reacting to stimuli, exactly the same as all our feelings
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>>1136840
>We associate morality with consciousness.
Prove it.
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>>1136769
>but you missed the point entirely
The fuck I did. he was talking about his uncle dick or whatever working in a waterplant, who thinks about hydrodynamics and engineering, all without denying the fact of water being h2o, and still thought thats on topic somehow.

>There are dozens of moralities
There are also dozens of ways to do chemistry, for example, you can believe in alchemy instead, and call that chemistry. Or you can call cooking the true chemistry, and define a periodic table by taste. But you can also go fuck yourself in that case, because you are not talking about chemistry at that point.

Same with morality.
It doesn't matter what the fuck some people think morality is. And it doesn't matter what hume thinks can or can't be done.
If our expiriences are defined by our brainmatter, and nature folows laws, an objective morality can be defined. If you grant that wellbeing depends on the state of the universe, then its not an arbitrary mesurement.

Please, at least try to read up on what harris actualyl said, don't just repeat the is ought shit like i magicly absolves you from engaging with the argument.
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>>1136850
I said I believed you, no need to demonstrate your ignorance.
>>
>>1136858
>>1136874
teach me then, oh wise masters.
I'm here to be your pupil
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>>1136857
>Arguing with stemlords is unsatisfyingly easy.
Glad to know you have no response. You can either accept that I omitted the well-being part for terseness, or pretend to have a high ground where you don't.

>>1136860
>they are capable of reacting to stimuli, exactly the same as all our feelings
Our feelings are a product of complex brain patterns, not mere reaction to stimuli. A photographic paper "reacts to stimuli" when exposed to light.

>>1136865
I already responded to this epin response earlier. Here you go mate. >>1136587
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>>1136855
>they come to cacophony
lel, yeah ok, christianity on the other hand is perfectly consistent, and there are no sects or disagreements whatsoever. Thanks for disqualifying yourself from a reasonable debate, get your shit in order.

"singing and talking to myself makes me get feels, therefore i must be right"
>>
>>1136850
Managed to be the most uninformed post in the whole thread. That in itself is an accomplishment.
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>>1136855
>Obviously not, since they aren't the same religion.
And they have to be the same religion why? Your quality of rebuttals has seriously dropped in the course of this thread. Don't tell me you just have "I'M RIGHT YOU'RE WRONG" as an assumption.

>And they don't come to a consistent truth, they come to cacophony.
Are you for real, dude? How many denominations of christards are there? How many "truths" have your pedophiles in dresses already gone back on, ready to be infallible all over again?
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>>1136906
Please, enlighten me about it. I beg you.
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>>1136896
None of the sects actually compare a consistent tradition over 2000 years, only the Orthodox do that, so not really comparable.
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>>1136718
>>1136729

who is that even supposed to apply to, creationists from utah, isil members, amazonian tribesmen?

the whole thread is about the relation betveen philosophy and science and youre showing why its being discussed

the quote specificly says ''choose to think about'', i dont know why he chose that exact formulation, i dont know who he means by that, i dont care, knowing water is h2o doesnt tell you how to think about it, and knowing something does not mean you negate the fact, negating a verified fact simply makes you crazy, and even so knowing water is h2o doesnt tell you how to think about it, this kind of logic is exactly the thing the discussion is about
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>>1136852
I'm sure you can pull up a list that proves moses was real too?
Even though he was completely made up as well?
I'm not trusting scientologists on whether thetans are real, mormons on whether their evidence for magic tablets is solid, and christians on whether their made up magic space messiah is made up.
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>>1136895
>Our feelings are a product of complex brain patterns
and our complex brain patterns are the result of simple brain patterns working in unison, which in turn are the result of singular specialized cells reacting to various stimuli.
In turn the more bacteria we introduce to a colony the more complex their behavior, when looked at from a sufficient distance, will appear
>>
>>1136915
>And they have to be the same religion why?
Because the religions are mutually exclusive.


>How many denominations of christards are there?
Only one that places consistent witness as paramount, which predates all denominations.
>>
>>1136926
I'm not asking you to trust it, I'm asking you to look at the argument.
>>
>>1134231
Because no one gives a fuck about what is. The more important question is why it is and science will never find an answer to that. Philosophy is and thinking is more important anyhow.
>>
>>1136884
https://en.wikipedia.org/wiki/Is%E2%80%93ought_problem
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>>1136924
"That's not how I choose to think about it" is meant as a denial, not merely the difference of perspective.
>>
>>1136934
Not even in your own words? I'm offended, professor.
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>>1136926
thetans aren't real but L. Ron sure was, same with magic tablets and Joseph Smith
I don't think, if there was no factual Jesus at some point in history, christianity could have endured as far as it did

was that person the son of god? likely not. Was he anything like he's presented in the bible? just as likely he wasn't
>>
>>1136921
if only there was some sort of search engine that you could use to find information about a question
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>>1136927
>and our complex brain patterns are the result of simple brain patterns working in unison, which in turn are the result of singular specialized cells reacting to various stimuli.
It's a "one molecule of water can hardly be called wet" kind of thing. Some things require volume. Things like fluid dynamics, consciousness, or, hell, even time. By analogy, time is something that arises from interaction of completely timeless particles. That doesn't mean that a photon experiences time.

>In turn the more bacteria we introduce to a colony the more complex their behavior, when looked at from a sufficient distance, will appear
I'd be extremely curious to see how you would justify this. Seems to me that you'd much more likely see noise from any large distance.
>>
>>1136951
No, I'm in Iraq and google is illegal.
And I can't ask jeeves because he also embodies western degeneracy and is haram
>>
>>1134231
but for real
sam harris is a complete idiot and everything he's ever written has been a complete pile of shit. including his fucking dissertation.
>>
>>1136924
..I know what he meant, and the context he meant it in, because i don't just talk shit but actually read up on what this is about.
I literally tried to explain to you what the quote implies, because you seemed to lack that understanding. But apparantly you're impervious to new information, and instead just repeat yourself like a parrot.
> negating a verified fact simply makes you crazy
Thats what the quote is about. People who then say "but i choose to think about it differently, 2+2=5 for me because my holy text says so".
Or "morality is about souls and hell and tiny demons".

It exemplifies a move you can do in a conversation that can't countered, and that this move doesn't actually reflect in any way on the strength of the thesis thats being discussed.
>>
>>1136944
You should be offended. We are all treating you like an idiot. That would've been obvious to most.

Do you see now how your post could be interpreted as a sign of stupidity?
>>
>>1136929
>Because the religions are mutually exclusive.
Yes, and from this you get that specifically your conception of christardianity is true?

>Only one that places consistent witness as paramount, which predates all denominations.
Consistent retardation is still retardation, even if I accepted your fatuous claims.
>>
>>1136895
I hope you are eating your oats to go with all the functional strength you're getting from moving those goalposts.

First it was minimizing suffering, then minimizing suffering and maximizing well-being, then something about long term versus short term, then an undefined relation to consciousness.

Should we maximize consciousness? How does that even work, do we add acid to the drinking water?

None of these terms you defined, by the way, despite being confident we can measure them.

Steelmanning: if well-being can be measured, it can be quantified. Your distinction between long term and short term becomes just a matter of how much over what length of time. Small amounts over a near-infinite timescale will blow anything we humans can experience out of the water. Hence, better to just breed happy bacteria.

But you want consciousness. You are confident it can be externally observed, I take it. Science can crack it! All that's left then is to build an AI that is conscious, thanks to science, can only be happy, and just maximally replicate it while euthanizing all humans, who would otherwise just suffer inefficiently.

Or alternatively, just drug everyone into eternal meaningless bliss.

Or do you wish to add more arbitrarily chosen criteria?

Why can't we just maximize suffering, anyway?
>>
>>1136840

still doesent make sense, how does the fetus being unconscious solve the ethical problem of abortion

because it cant feel or dont know or because its not a person yet? i dont get it
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>>1136971
We all ask questions to learn, professor.
True idiocy would be to never ask at all, and if I just googled it I wouldn't have the pleasure of talking to you~
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>>1136955
the effect of bacteria on earth's atmosphere and litosphere is well documented and highly complex as well as clearly distinguishable from noise
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>>1136948
And thats a good starting point, but as I said, moses was confirmed entirely fictional, and that did no damage whatsoever to any religion.
PhD historian who speaks ancient greek and latin looked at the evidence, jesus and christian claims just don't hold up: https://www.youtube.com/watch?v=WUYRoYl7i6U
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>>1137001
oh my god and you actually linked to richard fucking carrier. is there like some kind of script you get as a new atheist when you go on the internet?
>>
>>1136970

but who does that even refer to then, the creation ministries? schizophrenics, who?
>>
>>1137001
to be fair though, moses isn't nearly as critical to its faith as jesus

that said, the question if jesus was real or not is not as important as people make it out to be, even if he was real he would be so completely unlikely any of his biblical portrayals his true nature would likely affect nothing
>>
>>1136980
>First it was minimizing suffering, then minimizing suffering and maximizing well-being, then something about long term versus short term, then an undefined relation to consciousness.
What kind of moron expects something that requires a book to go through in any detail to be done in one line? Points are expounded, deal with it faggot.

>Should we maximize consciousness? How does that even work, do we add acid to the drinking water?
I don't know. We already have it though so no need to switch the topic.

>acid to the drinking water
Is this a joke? Can't tell.

> if well-being can be measured, it can be quantified.
Sure. In principle. Are you implying I'm supposed to give you an answer to everything right here and now?

>another reference to bacteria
Do you even read my responses to this asinine shit?

>Or alternatively, just drug everyone into eternal meaningless bliss.
Fails to account for the fact that different forms of pleasure are valued differently. Personally, I'd much rather spend 10 seconds actually proud of a personal achievement, than an entire day orgasming.

>Why can't we just maximize suffering, anyway?
Who said you can't?
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>>1136995
Effect <> behavior.
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>>1136981
There is not anything that can expirence suffering if the abortion is in the first trimester. Thats why its like "kicking rocks", there is no harm done to anything that can expirience harm. And in any case, if its a person, the personhood of the mother is still in effect. If you are not ready to force people to give their organs to others (as that would cause basicly riots and shootouts with organ collectors i assume, and cause suffering from just living in a society like this) you can't force one person to donate their body for months to another person.
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>Morality = X.
>We can measure X.
>Maximize X.
>Philosophy is solved guys! We scientists sure are a smart bunch.
>real philosopher: why X?
A whole thread of ARE YOU FUCKING KIDDING ME ensued.
>>
>>1136981
Again, to go back to the very beginning. It depends on your conception of ethics. If you think it only has to do with conscious beings, then there is no problem. If you don't, as asked several times before, I'd love to hear your conception of ethics purely for sport.
>>
>>1137024
>i-i-i-it's a meme
So is your retarded religion, bubby.
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>>1137035
I've never heard of an actual solid scientific paper outlining morality. Do you know of one? The most related I've seen was a pretty stimulating presentation on a biological model of empathy.
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>>1137042
>thinking i'm a theist because you think linking to richard carrier is damning evidence
it's worse than i thought
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>>1137028
>different forms of pleasure are valued differently
That means they can't be measured externally. Subjectivity being subjective and all. Your entire project, premised on measuring an objective phenomenon and maximizing it, collapses.

I like it when I argue from someone's premise for sophistry's sake, only to see them undercut that very premise. Smells like victory.
>>
>>1137033
>There is not anything that can expirence suffering if the abortion is in the first trimester.

whats suffering got to do with it, its killing a fetus, that it does not suffer does not affect the ethical problem

>And in any case, if its a person, the personhood of the mother is still in effect.

and the problem is the ethical dimension of what the mother is about to do, her being a conscious person is kind of part of the problem, it does not solve it

>If you are not ready to force people to give their organs to others (as that would cause basicly riots and shootouts with organ collectors i assume, and cause suffering from just living in a society like this) you can't force one person to donate their body for months to another person.

that you cant force people does not solves the problem either, you cant realy resolve any significant ethical problem by forcing people anything
>>
>>1137027
Agree on both points. I don't really care if an actual "template" existed personally, wouldn't make a difference. It just really doesn't hold up to the evidence that is availeable. Muhammed very likely existed, buddha propably did, jesus apparantly likely didn't. If you're in any way interested why, listen to one of carriers vids, I think his case is pretty solid.
But yeah, as I said, I basicly agree with you on the other things =}

>>1137026
He was talking about the argument that morality can't be clearly defined in principle, because there is always someone who could disagree, and there's no way to tell who's right. His response was, the fact alone that someone could disagree doesn't undermine the case. People can disagree with anything, and basic facts of chemistry can be just flatout denied and discarded by some people, that doesn't mean anything in itself. Not everyones opinion is valid, and that goes for the topic of morality as well. If you "choose to think" about morality in terms of how many marbles you can stuff in your nose, you're not invited.
>>
>>1137055
>That means they can't be measured externally.
Nice leap of faith you made for your retarded ideology, but you fell right into the garbage. How forms of pleasure are valued CAN be measured externally. There's these things called polls, you should look into them.
>>
>>1136972
>Yes, and from this you get that specifically your conception of christardianity is true?
It's specifically consistent in spiritual knowledge, yes. More than any other religion, in fact the only spiritually consistent religion.
>>
>>1137060
You're free to outline what the problem is if it doesn't have anything to do with inflicting suffering.
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>>1134231
Have you ever study philosophe at all ? It's deeply rooted in science and students are often forced to take courses in maths and various sciences.

Most modern philosophes will talk about science almost everytime, the only exception would be French theory members like Derida and Foucault which were, it's true, quite popular in the us
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>>1137069
>It's specifically consistent in spiritual knowledge, yes. More than any other religion, in fact the only spiritually consistent religion.
And you get from that to "this is true" how? Presuppositions aside. People have been consistently wrong about more than a couple of things.
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>>1137060
You're not killing anything. Theres nothing alive at that point.
The other points you mentioned are blatant nonsense and reading comprehension on your part.
There is no ethical problem if nothing can suffer or enjoy the consequences. Jizzing into a napkin is not an ethical problem, abortion isnt either.

Assuming you're actually talking about the problem that is usually the problem, "the fetus is alive, youre murdering a baby, they have faces, they have souls", shit like that. Otherwise maybe you mean that abortion doctors are badly paid, no idea then.
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>>1137069
>in fact the only spiritually consistent religion.
Explain this bullshit
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>>1134231
Descartes and pretty much everyone after him figured out you cant necessarily trust the senses
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>>1137077
The life of a fetus is ontologically the same life of a person, that is the life starts there and exists continuously outside the womb, it is one continuous life.
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>>1137079
Fuck you think he's gonna suddenly have a good explanation here? He's gonna go into a "religious seizure" and talk about the glory of the lord because he feels it so deep inside that it makes him cry. Like every other religious fanatic.
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>>1137040

i dont realy have one other than not screwing people over if i care about them and not causing problems to others if they dont ask for it

but if i got a girl pregnant the momentary consciousnes of the fetus wouldnt be any kind of issue or factor in weather its aborted, i mean if any one of us took such bullshit moral escapism seriously when making that kind of decision id consider us both retarded

do you get that the decision there is killing the kid you made and that fetal microbiology and brain function has nothing meaningfull to add to this, it doesnt say yes or no, let alone solve the ethical problem for you, as if it would help you if it did
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>>1137091
"The life" starts, at minimum, at the beginning of our universe if we were to go by your retarded ontological argument (Look at me, my birthday is on the same day as Newton's). Possibly never, if the universe is infinite. Time to accept that what we define and how we define is in some sense arbitrary.

Continuity is no justification to throw out change in category.
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>>1137091
Garbage. A human life starts when the brain starts showing coherent activity, and thats way after the first trimester. You are talking religiously inspired horseshit.

>>1137026
See, shit like this. He just asserts a fetus counts as a human life, even though its factually just garbage. he just "chooses to think" of a few human cells as comparable to a fulyl formed human being. Even though theres no brain in there, or anything really. Its the same as a clump of cancer cells. He doesn't care. His faith says otherwise.
Is his voice a problem for the definition of what a living human being is? No. Hes just talking shit, even if its with conviction. Hes just wrong, and is not allowed to change his mind due to his faith. Not every argument and voice needs to be taken seriously.
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>>1137100
What the fuck are you even talking about anymore? What kid are you suddenly killing?

>fetal microbiology and brain function has nothing meaningfull to add to this
Understanding that nothing conscious is being harmed adds a lot to the equation. If it doesn't it's because you're a dogmatic moron who can't even substantiate his opinion besides appeals to emotion.
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>>1137100
For you, the fact that there is really no difference ethicly between a fetus in the first trimester and something like a hair follicle or a piece of skin, or a pimple, just hasn't sunk in yet.
You are not killing anything, there is no kid.
If using a condom is not killing millions of kids, then an early abortion is not either. There is just noone there to kill, certainly no baby. Its just a mindfuck mistake of intuition that you think abortion means killing anything.
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>>1137072

its about killing a living human fetus, ending a pregnancy, i thouth that was clear

>>1137077

if it wasnt alive it would cause a infection if not surgicaly removed

the sucking thing with the rotating whachamacallit goes in an vacumes it out in bits, thus rendering the fetus dead

so its technicaly killing a human fetus, which means ending a human life

so theres a ethical problem
that it does not suffer trough it does not solve this problem, its not a question of sentimental reaction or religious belief, its a ethical dilema
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>>1137142
>its about killing a living human fetus, ending a pregnancy, i thouth that was clear
I asked you what's the ethical problem there you thunderous asstard.
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>>1137028
>Personally, I'd much rather spend 10 seconds actually proud of a personal achievement, than an entire day orgasming.
Irrelevant. We directly target the mechanism in your brain that causes feelings of well-being. That's what drugs do, simpleton.
>There's these things called polls
They can tell me nothing about what makes *you* happy. If we follow the polls, most likely government policy will end up going for the equivalent of orgasming all day.

You are not very good at this arguing business, contradicting yourself like that.
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>>1137148

how is that not clear, its basic bioethics
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>>1137110
No, the life doesn't start there. A life is what goes hand-in-hand with the existence of a continuous lifeform. Without the concept of distinct lifeforms, murder is no different from breaking a cup.
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>>1137117
>A human life starts when the brain starts showing coherent activity
No, the life present earlier than that doesn't terminate with brain function and get replaced by a different life.
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>>1137150
>Irrelevant.
No, it's perfectly relevant. I just outlined how one makes a distinction between simple mindless pleasure and a long term one that is valued more.

>They can tell me nothing about what makes *you* happy.
They can tell you a lot about a lot of people. That is an external measure of preference.

Hell, you can just ask one person and get a poll with a sample of one. Still an external measurement, and tells me what makes (You) happy specifically.

>If we follow the polls, most likely government policy will end up going for the equivalent of orgasming all day.
Probably not, considering most people do not spend their days in a drug-induced stupor. But you're free to substantiate this fatuous claim anytime.

>You are not very good at this arguing business, contradicting yourself like that.
wew lad
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>>1137142
>if it wasnt alive it would cause a infection if not surgicaly removed
Uh, see thats what I mean, you're factually wrong here, your intuition is misrepresenting the facts to you =}
Your hair follicles don't need to be removed. Or your moles. Yet its not murder removing them is it.
Does a fetus have the possibility to be come a human? Only given the right conditions, fed nutrients by a placenta, kept at right temperature etc.
But, under the right conditions, a mole also can become a person, you can clone a person from any cell of your body.
The potential for a person does not equal being a person.
And even if its more cells: if you shut off the lifesupport of a braindead body, are you killing anyone? No. There is noone there to kill. Same with a fetus. No brain, no person there. Yes, its human tissue. So is a mole. Removing either is not murder, or killing, there is nothing there to kill.
Your intuition can tell you different, but you have to support that with a reasoned argument for it to matter. Its not an ethical problem if you burn a doll that someone thinks is a real child, in hte sense that you a killing something. (you are causing harm to the person attached to the doll obviously, but thats a different part of the problem).
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>>1137173
>A life is what goes hand-in-hand with the existence of a continuous lifeform.
Oh, I'm sorry, so it's just "billions of years ago" that I was born. My bad.

>Without the concept of distinct lifeforms, murder is no different from breaking a cup.
And without the concept of distinct levels of consciousness, a wank is no different from genocide.
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>>1137198
>And without the concept of distinct levels of consciousness, a wank is no different from genocide.

This is a decent point against normal people but Constantine actually thinks this.
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>>1137181
> Without the concept of distinct lifeforms, murder is no different from breaking a cup.
Who are you implying has no concept of distinct lifeforms?
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>>1137198
>Oh, I'm sorry, so it's just "billions of years ago" that I was born.
How is it that the lifeform referred to as "you" started billions of years ago? Your life functions didn't exist then.

>And without the concept of distinct levels of consciousness, a wank is no different from genocide.
Sperm is not genetically a human being. A fetus, however, is.
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>>1136270
>this post is made
>but the thread fucking continues

It's practically proof of this part:

>this is called philosophy, without this entire societies get stuck in mass intelectual autism and fail to percieve forms of bullshit so blatant it hurts to hear them spoken out loud
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>>1137207
Lifeforms wouldn't be distinct if you date them simply from the start of reality itself.
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>>1137178
You are, maybe deliberately, mabye from ignorance, confusing two things.
Living tissue, and a human life.
You are certainly killing living tissue, same as you do when you scratch yourself and remove a few skincells.
You are not killing a human life.
Glad we could clear that up, tell your churchleaders so they can finally start using condoms, and stop the retarded unnecessary aids epidemic thats fueled by christian idiocy.

Done on this thread, you guys have a nice night!
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>>1134231
>Hey how do you know the things you see are actually real?
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>>1137138

im not appealing to emotion, im not even saying we wouldnt do it, depending on the situation i can easily imagine it happening, or she might do it on her own, its not like id chain her, we wouldnt be exactly euphoric about it, its a fucked up deal in several ways, but the various biometrics and microbiological facts about fetuses wouldnt realy much enter into the ethical dimensions of what is done, one way or another wed just have to make up our minds and deal with that

the important part is that the notion that this or that set of biological facts pretaining to fetal brain function proves its not conscious would in no way solve the ethical problem

this is a clear logical problem and the point, beyond and above any possible moral solution, is that you dont get it and that facts on biology alone cant fix that

same as knowing h2o is water cant tell you what to think about water
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>>1137223
Skin cells are not genetically the same lifeforms as human beings.
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>>1137211
>How is it that the lifeform referred to as "you" started billions of years ago? Your life functions didn't exist then.
What are you calling "life functions" and what's their relevance?

>Sperm is not genetically a human being. A fetus, however, is.
A cancer is a real human bean, too.

>>1137214
That's applying your mode of thinking as stated before. There is no point you can draw, if you say that mere continuity makes an adult no different from a zygote.
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>>1137181
>I just outlined how one makes a distinction between simple mindless pleasure and a long term one that is valued more
... by your own subjective judgement? So back to undercutting your own argument I see.
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>>1137247
>What are you calling "life functions" and what's their relevance?
I mean the signs which signify life as opposed to lifelines. Their relevance is that you, as a human being, have one continuous life, and it starts before you're born.

>A cancer is a real human bean, too.
A cancer cell does not have a continuous, human life.

>There is no point you can draw, if you say that mere continuity makes an adult no different from a zygote.

Of course an adult is different, that doesn't mean that they aren't both human lives.
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>>1137248
>... by your own subjective judgement? So back to undercutting your own argument I see.
Nicely done ignoring the rest of the post once more, but subjective judgements are a part of objective reality, and can be measured. As I pointed out to you several times now.
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>>1137275
as opposed to *lifelessness
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>>1137275
>Their relevance is that you, as a human being, have one continuous life, and it starts before you're born.
You described your mode of thinking without describing its significance.

What's so magic about "human life", pray tell?
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>>1137289
From a secular, materialist perspective? Absolutely nothing.
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>>1137296
>From a secular, materialist perspective? Absolutely nothing.
First, I congratulate you on your strawman use. Several godless secularists have pointed out to you the significance.

But second, I asked -you-. So answer instead of evading you little turd.
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>>1137300
Human beings have special souls which manifest and express themselves in life. Each soul is sacred, and precious, because souls are made to become godlike.
>>
Soul Rankings:

Gold - philosophers, revolutionary leaders in history

Silver - scientists, doctors, soldiers, scholars / professors, archaeologists, engineers, artists, architects

Bronze - lower ranking politicians and government officials, business men / wageslaves, priests / clergymen, civil servants, blue collar workers, miscellaneous low class workers, internet forum dwellers
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>>1137302
Is there any proof to go with your mad ramblings?
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>>1137309
Consider, if you could accomplish mitosis, would both entities be you? No. The one you remain is that which carries your soul, the other has a new soul.
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>>1137302
I love it that you actually tried to hide this idiocy for several posts in a row there, at least you're honest. Now I'm free to tap out, and you're free to fuck off to >>>/x/.
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>>1137276
Have you really not worked out the most basic problems with your own arguments? I guess not, in your euphoria, you didn't feel you needed to.

If "well-being" is subjectively defined, how do you decide on competing claims for well-being? Person A when polled says he kinda enjoys object X. Person B says he really enjoys it. So it goes to person B. All well and good, but person B actually just didn't want A to have the object and lied. Uh oh, a sub-optimal system.

You could of course just measure their actual brain states, but then we are back to the drugs: if we can manipulate the brain state to such an extent that it reaches the desired state, or better, the drugs are superior, based on observation of the brain state.

Other value systems, like inalienable property rights, deal with these issues much better, whatever else their faults. Real philosophy of course concerns questions that precede even those issues.

You are just dabbling in babby's first philosophy without realizing it.
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>>1137316
Considering consciousness is a process and not some ill-defined, arcane object, if I literally split my brain in half both persons would be "me" in the sense that both have separate parts of what make me up right now. If it happened in some form of gestation period like a phoenix jellyfish, I'd be dead for all intents and purposes, and birth two clones in my wake.
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>>1137318
>if you aren't a materialist, you belong on /x/
/his/ isn't /sci/
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>>1137033
>you can't force one person to donate their body for months to another person.
Yes you can
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>>1137324
You assume that absolute accuracy is the point of thinking in these terms. It isn't the goal, it's not even relevant. Better than 50% is good enough for me.
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>>1137335
Your brain would we duplicated, properly speaking, not hemispherectomized. And no, only one would be a continuation of you, unless you wouldn't object to the other one sleeping with your spouse.
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>>1137344
>Your brain would we duplicated, properly speaking, not hemispherectomized.
>properly speaking
What's the method of this duplication?

>And no, only one would be a continuation of you, unless you wouldn't object to the other one sleeping with your spouse.
You don't get to say "no" when I outlined to you in what scenario it would be the case as you didn't even try to dispute that scenario.
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>>1137358
>What's the method of this duplication?
Mitosis, which involves division but is still not the same thing as a hemispherectomy.

>You don't get to say "no" when I outlined to you in what scenario it would be the case as you didn't even try to dispute that scenario.
That's because there would not be a moment of death at any point, so it's clearly wrong.
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>>1137374
>Mitosis, which involves division but is still not the same thing as a hemispherectomy.
Mitosis does not happen with brains. I asked you to explain how you propose this would happen.

>That's because there would not be a moment of death at any point, so it's clearly wrong.
What? It is objectively correct that a split brain patient's separate lobes contain different aspects of the formerly full brain. "It's clearly wrong" is not substantiation.
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>>1137302
>Human beings have special souls
Sounds like the arrogance of a megalomaniac.

All "beings" (the notion of which is a crude analysis of reality to begin with, since all things come to pass in accordance with the transitory nature of the universe) are "special," and the "soul" is always just the round-about summation of one's analysis of what defines and characterizes an entity, but given "special" indefinite beingness on the part of the analyzer, because the particular analyzer who speaks of "souls" in this way is oft a weakling who must flee to some abstract existence, far away from the highly competitive "material" world, in order to feel any kind of elevating power in oneself.
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>>1137392
>Mitosis does not happen with brains. I asked you to explain how you propose this would happen.
It doesn't happen, but hypothetically it would be each cell in the brain dividing.

> It is objectively correct that a split brain patient's separate lobes contain different aspects of the formerly full brain.
It's wrong to say the subject dies.

>>1137397
So you don't see a human life as any more valuable than a fruitfly's?
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>>1137415
>It doesn't happen, but hypothetically it would be each cell in the brain dividing.
And what of the synapses as they're dividing? Where are they even dividing into?

>It's wrong to say the subject dies.
That's absolutely correct. And did I say that? No, I said that both brains would be "me", so why are you bringing this up except as some sidestep or misdirection?

>So you don't see a human life as any more valuable than a fruitfly's?
Are you actually a dumb cunt or are you pretending to be when your arguments fall apart? We value human life more because humans are capable of experiencing and understanding more. "Life" is not a magic word, and neither is "human life".
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>>1137415
>So you don't see a human life as any more valuable than a fruitfly's?

From a universal scope of analysis, or an attempt to analyze as universally considerate as possible, no. Both are a part of the same massive, endless stream of infinite, interconnected transitoriness.

But on a personal level — it depends on the human life we're talking about. Some humans are uglier, more damaging, and more pathetic than a fruitfly.
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>>1137432
>And what of the synapses as they're dividing? Where are they even dividing into?
Hypothetically, same thing, though they can't actually do that.

>>1137432
>And did I say that?
>>1137335
>I'd be dead for all intents and purposes, and birth two clones in my wake.


>>1137432
>We value human life more because humans are capable of experiencing and understanding more.
Then you would say it's special, yes?
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>>1137439
This Nietzsche impulse against truth is so fatiguing. I don't mean truth as in something contained within the category, I mean truth-denying impulse itself, the resentment toward truth as any definite category above oneself in the same way Nietzsche says a slave resents the master.
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>>1137454
By the way, I think Nietzsche's suggesting that aesthetics should be the supreme value above truth, as opposed to truth as the supreme value above aesthetics, is what lead to the catastrophe of modern aesthetics whose quality isn't beholden to truth, there is no such thing as "truth beauty" anymore, it's just a matter of who most represents the "spirit of the age" (or the "current year", as it manifests politically).

True, Nietzsche was not rebelling against truth, he was rebelling against utility. Revelation had truth as a subject, freethinking lowered it to an object below man, materialism said truth doesn't matter, only utility--and it was this idea of "utility as the supreme value" Nietzsche found himself nauseated with, and in that sense I greatly sympathize with him.
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>>1137454
It's not a resentment towards truth, but a passion for the overcoming of struggle that makes for a good story to share that makes one inclined to reject any form of absolutism, jfyi. You don't know just how much I love a good story — I want to hear the music forever. The absolute is the silence that comes before and after it.
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>>1137466
>By the way, I think Nietzsche's suggesting that aesthetics should be the supreme value above truth, as opposed to truth as the supreme value above aesthetics, is what lead to the catastrophe of modern aesthetics whose quality isn't beholden to truth, there is no such thing as "truth beauty" anymore, it's just a matter of who most represents the "spirit of the age" (or the "current year", as it manifests politically).

Yes. Definitely. "Art is more valuable than truth," he said, and he did a fine job connecting art as a function of power. Many people are focused on power over truth today.

But, there's some TRUTH to this, too — it's just philosophically diametrically opposed to the stance that fundamentally characterizes Christ... which Nietzsche recognized, hence why he said Dionysus (himself) vs. the Crucified. But they are equally valid stances.
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>>1137485
>there is some truth to that
There is none, it's a statement made purely for aesthetics. And aesthetics divorced from truth are worthless.
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>>1137468
Yet Nietzsche is the one who accuses Christians of coming up with stories to escape reality and justify their existence. He is doing exactly the same thing.
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>>1136346
maybe that if you don't take reality seriously, conversation is pointless. yet because we cannot prove the objective existence of reality, solipsists often feel like they have the upper hand in these debates.
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>>1134443
35
>>
>>1137543
>There is none
Aside from our having "no organ for truth" as Nietzsche put it, or in other words — all declarations, analyses, etc. are tied to the PERSPECTIVE of the individual that raises them. In a way, this is consciousness raised to the fourth power — previously, the highest consciousness perceived the universal flux, and the noblest / greatest truths were aligned with this all-pervading flux; Nietzsche brought a unique self-awareness into this flux, like a sword piercing right through the center of it, in which he realized that all of it boiled down to causal individual interpretation (perspective), even the flux itself.

From this analysis, which I would like to see argued against without simply side-stepping it and moving on to faith in the opposite without conversation, then all interpretations are no longer subject to truth, but to power — which ones can endure greater tests? Truth is now a measurement, not an absolute: some interpretations are more truthful than others, and truthfulness = its ability to withstand argumentation. But there is no Truth with a capital T anymore.

But once again, this is all also an interpretation. There is another interpretation which has proven itself fairly resilient to argumentation out there, which Nietzsche recognized, which is Christ's. They both consider each other negations of life, because they interpret life differently.
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>>1136351
the heart of the attack against "religion" is "faith" as a means of seeking truth. Though many honestly think it reasonable to believe in god, very few make that claim regarding morality. Morality in western religion is not derived through reason but by faith in books that detail Yahweh's whims.

All utalitarianism tries to do is approach social behavior reasonably, rather than dogmatically.

No shit the gov will find a way to use it, and dogmatic propaganda will probably come off as religious. But it's nonsense to try to equate the two.
>>
>>1136601
oof :/...
>>
>>1134493
If you're to take the utilitarian definition of good and evil, which is founded on biopsychosocial health, then science does in fact determine ethical decisions.

There do seem to be some interesting exceptions, like how to balance individual and social health, that seem intrinsically out of science's domain. But there's plenty that's clearly within it if you take a utilitarian viewpoint.
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>>1137647
>all declarations, analyses, etc. are tied to the PERSPECTIVE of the individual that raises them.
Nietzsche's idea of truth here is contimanited, and it is the contamined conception of truth that he rebels against. After truth passed from subject (revelation, truth reveals itself consciously) to object (freethinking, truth is an object to denude), materialism rebels against the incoherent, freethinking enterprise, and identifies truth strictly with empiricism: what we see and hear, and ends up raising utility above it. Nietzsche is working with the materialist conception of truth, and of course realizes that the empirical is altogether a matter of perspective, if what we see and here is synonymous with truth, then there is no monolithic truth, each person has his own "truth". But in order to accept this conclusion, one must first accept the entire post-freethinking enterprise, the materialist, realist enterprise. Once truth becomes purely relative, then it ceases to have any significance beyond taste, and if truth is merely a matter of taste, then taste itself is the predicate upon which it dependent, and taste itself is aesthetics, so Nietzsche says truth as a product of taste is of no value compared to the taste itself, merely a servant of taste. And once this is accepted, then the taste which is the most exotic will always be most valued, whatever is the "spirit of the age", the "current year", is what is most fresh, and therefore most exciting, and this impulse assumes control over all art and politics. But of course the dialectic is not complete, to be complete in abandonment of God, the vagaries must be abolished, and destruction becomes the measure of all things, because destruction is the ultimate excitement, the ultimate in freshness, as it is always the ultimate rebellion against every creative act prior to itself.
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>>1137450
>Hypothetically, same thing, though they can't actually do that.
You're not explaining this "same thing". You do understand that I cannot tell you what happens to the complex brain pattern called consciousness if you don't tell me exactly how the neurons that make it up change?

>>1137450
>I'd be dead for all intents and purposes, and birth two clones in my wake.
And the part before? The one that refers to phoenix jellyfish and gestation periods? That would entail all my organs, including my brain, being digested up, clown. It's like you're barely capable of reading at this point.

>Then you would say it's special, yes?
There's a difference between saying humans are special because of saying some irrational magic mumbo jumbo, and things you can actually measure. Complex thought does not make us magic.
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>>1136535
>You will be considered an intellectual/smart by people outside your field

>He still hasnt heard of the final cause
>>
>>1136535
reminder that even if everyone has different ethical disposition that says nothing bout whether or not objective ethical truths exist.
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>>1136643
I didn't say that we reached it, or that we ever will, but philosophy is the "pursuit" of it. Science simply creates instruments that fool the human mind on a wider scale and do all they can to make measurements fit into theories they previously made up in their minds, outside the sphere of empiricism. Science is not empirical because ultimately, human minds are, no matter how sophisticated our measurement instruments are
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>>1139501
*human minds are not
>>
its time to admit what people have been afraid to say out loud for a while now: doing a BA is harder than doing a bsc doing a BA is really, really hard. Its much Harder in fact, than studying maths, For starters,we cant copy each others answers like you do in your coursework, and once you learn something uve learnt it – it’s not so easy for us. we have to chug a bottle of wine and weep over Sparknotes very basic summaries before we can even fathom choosing our essay titles, let alone writing out introductions. BS students can just Google their answers or ask matt on the boys Whatsapp what he got for question 1a We get given the choice to write our own essay title too – isit some sort of reverse psychology where our tutors want us to write an essay title to show autonomy or will they take offence if we dont pick one of theirs It’s much harder than finding out what 'x' is when it comes to coursework, ure always going to get higher than ull come back with a smarmy 90% and we can tell you think our hard earned 71% is rubbish, but it’s all relative you may have beaten us by 19% but let’s be honest: it’s not really your own work In BA we have to go and right arguments. We have to actually form ideas out of words, and do so in a coherent and convincing way. If our marker is in a bad mood because his cat’s shit on his first edition of oliver twist we wont know about it, but our grades might be lower. Your marker, on the other hand, cant begrudge you for regurgitating a mathematics equation – two plus two will always equal four Its obvious that bSc students think BA students want to be them. You ask us: “What’s the point to your degree The answer is quite honestly is that you’re intimidated by us. So don’t think we want to be you just because we skim past your inaccuracies which we get bang on point everyday – itsharder to be a BA student because people take humanitis for granted but think that being skilled at science is a gift.
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>>1139501
>fool the human mind
Okay. Your computer is just a tool to fool you, now fuck off back to your cave if you intend to hold to that worldview.
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>>1139501
>Science simply creates instruments that fool the human mind on a wider scale and do all they can to make measurements fit into theories they previously made up in their minds,

This is just false though. The theorising usually follows the results rather than the other way around and if the results show a theory is wrong then it is discarded.

The big problem here is that you are simply scientifically illiterate and don't even understand how it works.
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>>1139560
you spent all that time writing that.
>>
mfw water isn't even h2o
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>>1141990
mfw this got me rigid af
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>>1139627
>The big problem here is that you are simply scientifically illiterate and don't even understand how it works.
The problem is that you don't argue against your preconceived knowledge and therefore did not even get my point.
>The theorising usually follows the results rather than the other way around
This is factually wrong. If you didn't theorize before, you wouldn't pursue certain results rather than others. If you didn't theorize that there are stars in the sky that you cannot see with the naked eye, you would never build a telescope to check that out.
It is all a chain of causality that builds upon theory-observation. Theory is ultimately what comes first. By building upon those blocks of illusionary knowledge, you reach a point where even the measurement of the instruments built to enhance your senses stop making sense. We are seeing this in many fields of science.

>>1139604
not an argument
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>>1142123
>>1139627
btw the scientific method itself admits this reality. Even wikipedia is less "scientifically illiterate" than you:
https://en.wikipedia.org/wiki/Scientific_method

"The overall process of the scientific method involves making conjectures (hypotheses), deriving predictions from them as logical consequences, and then carrying out experiments based on those predictions."

Maybe you should stop watching Bill Nye and Dawkins sperg out on youtube and turn on your brain
>>
>>1137543
No wonder you have no aesthetics at all
>>
>>1137547
At least Nietzsche leaves others free to come up with their own stories, explicitly. Not so much for religions.
>>
>>1136643
There are plenty of philosophical conclusions, but none of them have so far proven unassailable.

I'll note that there are few scientific conclusions that have been proven to be unassailable, that's why science keeps advancing. Old theory meets new observation, new theory is developed.

What is true, is that philosophical conclusions can often not be proven false, because they don't rest on observation. In that, they are more like math and logic: if these axioms, then these conclusions.

Of course, science being based in material observation, is more useful in developing ways to affect the material world. But that's really all you can say for it. You can't derive moral implications from it.
>>
>>1142123
>If you didn't theorize that there are stars in the sky that you cannot see with the naked eye, you would never build a telescope to check that out.

Blatantly not even true, you could be building a telescope to look at the ones you could see with the naked eye and then be surprised.

>>1142152

The fact you test a hypothesis does not mean that you automatically fit your results into it, you dumb shit.

Jeez, Americans.
>>
>>1137138
Sperm =/= Zygote/blastocyst/fetus
23 chromosomes =/= 46 chromosomes in a unique genetic code belonging to a completely separate individual
>>
>>1146589
>zygote = individual
Wew lad. Just so you know normal people don't identify an "individual" by their chromosomes, but by their ability to feel and understand, and their cognitive make-up.

Otherwise you can start having mass funerals for pregnancies that don't take, as there are a fuckload of them. 40% of zygotes die before even attaching to the uterine wall.
>>
Science is testable and falsifiable. Something in science can be right or wrong.
Philosophers don't like that, they stay in the vague world of semantics and emotion.
>>
>>1134251
>Someone using facts and tests to show something is wrong
>making something up based off of your opinion is fact
Are all "philosophers" this stupid or are you trolling?
>>
>>1134251
>YOU CAN'T NO NUFFIN
>Sure you can, here are tests and proofs to prove X,Y and Z
>NO U CAN'T NO NUFFIN I'M SMARTER THAN YOU
>>
>>1146698
How do you test and falsify the creation of the universe?

With models? That you program? And tweak?
>>
>>1146668
People do have such funerals.
>>
>>1134231
>Modern philosophers often not only are ignorant of science but even openly oppose it. I'd like to know why. Why is philosophy dominated nowadays by people who have no interest in, or even contempt for science? Shouldn't philosophy be more productive if it embraced scientific results?

For the record, this is BS, or at least a serious over-generalization. Most philosophers take science seriously, and plenty are working on the cutting edge of scientific questions.
>>
>>1146744
It seems like you should assume that your senses work, and correspond with an external reality, because if not, you're not going to get anything useful.

Once you have that, you collect data and use it to test hypotheses.

For the universe in particular, the Big Bang Theory was invented to explain why all galaxies are moving away from each other at a uniform rate, and why there's microwave radiation anywhere you go in the universe.

If you have a mathematically consistent model that explains these phenomena better, you better write that shit down and get ready for a trip to Stockholm.
>>
>>1146781
How can a philosopher work on the cutting edge of a scientific question?
Most scientific questions are
>How do we get more bytes of data onto this piece of metal
or
>What experiment could we conduct to compare height difference between eastern elephants and their western cousins
>>
>>1146863

yes, your examples are banal, but there's theory in science, too. there's collecting data, and then there's interpreting the data and fitting it into a broader theory. philosophers tend to be interested in theory. not everything is just inadequate data and engineering problems - plenty of sciences (especially "softer" sciences and social sciences) have a lot of controversial theoretical and methodological issues that philosophers like to weigh in on, e.g. psychology, economics, cognitive science, theoretical physics, etc.
>>
>>1146800
God placed the stars, each of different glories, named them, and stretched out the heavens with his hands.

There you go. Everything explained for you.
>>
>>1134493
>not a question that can be answered by the scientific method
Daily reminder that philosophy answers nothing and is just a clash of subjective opinions
>>
>>1146589
>m-m-muh chromosomes are magic and given by gawd
>>>/x/
>>
>>1146763
Really? Give me a percentage here.
>>
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>>1143320
>Blatantly not even true, you could be building a telescope to look at the ones you could see with the naked eye and then be surprised.
you are attacking my example but accurately avoiding the point, which is that theory comes before measurement.
>The fact you test a hypothesis does not mean that you automatically fit your results into it,
Yeah? Prove that. Pro-tip, you can't, because it is all based on the assumption that your mind is empirical and measurable, which it isn't

>>1146702
your strawmanning is not an argument I am afraid

>>1146739 see >>1139501 >>1142152
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>>1146903
>not everything is just inadequate data and engineering problems
Being able to interpret that data requires scientific knowledge and not philosophy.
>Economics
>Psychology
Not science
>Cognitive science
>Theoretical physics
Give me an example of how a philosopher can give an opinion theoretical physics. He better know a shit ton of math. He better not be some retard who thinks he knows science without actually knowing the math behind it.
>>
>>1147042
Look at this retard.
>Nearly every time a philosopher tried to guess how the universe worked he was wrong
>Science gives objective facts that the modern world is based on
>NO IT'S THE GUESSES OF THE PHILOSOPHER THAT ARE RIGHT
Retard detected.
>>
>>1146947
The fact that you think this is an explanation for anything at all is ludicrous, hilarious and depressing all at once.
>>
>>1147065

That you absolutely refuse to read the Answer Book and then deny that there are any answers is sad.
>>
>>1147042
>Getting a theory and law mixed up
>Not knowing the very basics of science
>Being an uneducated idiot thinking his uneducated opinion is greater than facts
The very definition of pretentious.
There is a reason science has changed the world more in the last few years than philsophers have in thousands.
>>
>>1147039
Not only that, but in places like California, you kill a pregnant woman and her child, you are up on two murder charges, not one.
>>
>>1147082
>The answer book
But I have math and science books right here.
>>
>>1147087
>All change is good.
>This sudden increase in knowledge wasn't prophesied in the bible.
>>
>>1147091
They're always wrong. That's why you're a loser.
>>
>>1147096
>They're always wrong
That's funny since they are generally pretty right
>Why you are a loser
Sorry I god a degree in something useful
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>>1147061
>>Nearly every time a philosopher tried to guess how the universe worked he was wrong
Firstly, [citation needed]
Secondly: that is because you assume that the answers of philosophy should conform to the criteria that science gave itself. It's pretty much like expecting fire to conform to the features of water and saying that fire isn't hot because it does not evaporate like water does
>>Science gives objective facts that the modern world is based on
Measuring the diameter of an apple will tell me nothing about what an apple is, its purpose and its place in relation to the reality around it. Btw the more you insult me the more you show your low intellect

>>1147087
>>Getting a theory and law mixed up
I didn't. You are twisting my words, which are crystal clear
>>Not knowing the very basics of science
I do. I even linked to you the scientific method, which is literally science 101 but that you seem to ignore because it refutes your ignorant prejudices
>>Being an uneducated idiot thinking his uneducated opinion is greater than facts
You should not project so much, it is not healthy
>The very definition of pretentious.
There is nothing pretenious in stating the truth. If you don't like the truth it is your problem, not mine.
>There is a reason science has changed the world more in the last few years than philsophers have in thousands.
Science didn't start existing in the last few years. You seem to have a very poor understanding of the world around you, its history and dynamics.
100 years ago you wouldn't have been able to send dick pics to your slag gf, but you would have certainly been able to answer in a more satisfactory way to the question "who am I" and "what is my place in the universe".
>>
>>1147048
>Being able to interpret that data requires scientific knowledge and not philosophy.

that's really vague so I don't know what contrast you're trying to draw here. there's no scientific formula that we can apply to resolve the choice between competing theories. for example, humans and apes have similar skeletal structures: proponents of evolution take this as evidence of evolution, creationists take this as evidence of common design. The data doesn't itself "count in favor of" one theory any more than the other. We have to assess the merits of the theories, and the evidence for them, holistically. This is something scientists can do, but not infallibly. Max Planck said,

"A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it."

Scientists are fallible inquirers who operate within their own paradigms, which they got from their particular departments and advisors, and so on. Science needs diversity to overcome individual and group bias and error. Multiple points of view are good for science, and philosophers sometimes think they have some insight on theories that scientists don't have.

>Not science

how tiresome and pedantic. they're considered "soft sciences", a category I'm obviously aware of because I mentioned it.

>Give me an example of how a philosopher can give an opinion theoretical physics. He better know a shit ton of math. He better not be some retard who thinks he knows science without actually knowing the math behind it.

how pointlessly hostile. Many philosophers of physics have PhDs in physics. What do they work on? Physics shit that I don't understand. There are conferences all the time that feature both physicists and philosphers. Here's one i just found via google:

http://www.whytrustatheory2015.philosophie.uni-muenchen.de/index.html
>>
>>1147088
I know you christfag amerilards are retarded, that's nothing new. I'm asking you about zygote funerals. The ones that come in the first few weeks.
>>
>>1147123
No you idiot. It's expecting philosophy to conform to reality.
>Measuring the diameter of an apple will tell me nothing about what an apple is, its purpose and its place in relation to the reality around it.

Science will tell you all those things you idiot.
>>
>>1147241
>still attacking the example and not understanding the point
You must be mentally challenged or something
>>
>>1147183
Economics isn't considered a science. Not even by most economists
>>
>>1147256
Your point is shit because you can't even think of a good example.
>you must be mentally challenged if you don't see my retarded and wrong point which puts my own personal opinion about facts
>>
>>1147259
it's a social science. it's not a hard science or a natural science. some call it a soft science. you don't want to call it science. who fucking cares.
>>
>>1147275
you keep attacking my examples and insulting me, yet I see no argument against my points, which are very easy to understand if you don't have a mental disability
>>
>>1147291
Your argument is an example and since your example is horrible so is your argument.
>>
>>1147289
>It's a science
>In no way does anything scientific
>B-But it's a science
No it's not. It's using applied math and politics to deal with resource distribution. That is why Econ isn't considered apart of STEM
>>
>>1147333
>Your argument is an example
it isn't
>since your example is horrible so is your argument.
So you admit my argument is not an example? Make up your mind anon
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>>1147346
>Can't read
No you idiot, I said your argument is shit because your example is shit.
But what should I expect from someone who thinks untested opinions are real while actual scientific facts aren't.
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>>1147359
>can't read
more like you can't write or form a coherent thought.
> I said your argument is shit because your example is shit
That is not an argument. Saying that my argument is shit is in no way a refutation.
>>
>>1147346
Here you go anon.
Disprove that c=n/v
While on the other hand I will disprove aristotle trajectory.
After all, philosophy is the truth lol and science is le wrong.
>>
>>1147377
No you idiot. I explained why your example is shit and therefore your argument is to.

Humanities tards really are stupid.
You can't explain why science is wrong and will just continue saying that philosophy is the truth despite it never proving itself empirically
>>
>>1147344
it does plenty that is scientific

https://en.wikipedia.org/wiki/Positive_economics

>It's using applied math and politics to deal with resource distribution. That is why Econ isn't considered apart of STEM


utter non-sequitur. ecology uses applied math to deal with ecosystem dynamics. that's hardly an argument for ecology not being a science. economics is a social science and is therefore not considered part of STEM.
>>
>>1147414
>A branch of economics is science
>Therefore economics is science
And wine production is partly science too but you don't consider farmers scientists.
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>>1147395
>your example is shit and therefore your argument is to.
Non-sequitur. My example was only used to visually represent my argument. In no way does disproving my example (which is ridiculous by itself, and you simply twisted the example and used a strawman but whatever) disprove my argument. If my argument is so shit disprove it.
1)Prove to me that your mind is empirical and measurable
2)Prove to me that empirical evidence comes before theorization, and in doing so disprove the scientific method which supports the opposite idea >>1142152
>>
>>1147427

you can stop posting now
>>
>>1147433
You idiot. Making a hypothesis isn't empirical, it's testing a hypothesis or group of data until you get conclusive repeatable results. Those results may then become a law which is objective or a theory that is objective if it is created and supported without contradiction by data.

Philosophy on the other hand is subjective ideas and will nearly always be wrong when dealing with the real world.
>>
>>1147441
I guess so. I pretty much prove my point.
>>
>>1147433
different anon.
> 1)Prove to me that your mind is empirical and measurable

beliefs are part of the mind. i ask you what you believe. you answer. i did a test, and discovered a property of your mind. therefore the mind is measurable.

>)Prove to me that empirical evidence comes before theorization, and in doing so disprove the scientific method which supports the opposite idea

it doesn't but we can adjudicate between theories based on the strength of the evidence, consilience between multiple lines of evidence, parsimony, coherence, predictive power, explanatory power, etc. science can reject theories on these grounds, so it is not just confirmation bias. for example, copernicus's theory had no more empirical support than ptolemaic astronomy, but was a superior theory because it was more parsimonious, and that theory choice led to greater explanatory and predictive power for the copernican system.
>>
>>1147289
You idiot. If economics is considered a science then Law would also be considered a science because it's under the "social sciences" field.
>>
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>>1147468
>beliefs are part of the mind
sure, but is that empirically provable? Are beliefs empirically measurable using science and not philosophy?
> did a test, and discovered a property of your mind. therefore the mind is measurable.
Kind of vague, don't you think? Define a property of the mind. Which property of the mind? Also how many properties does the mind have? Which observation prompted you to think that your mind has properties? Prove to me that you empirically found out the existence of properties of the mind before you theorized it by thinking in your mind about yourself.

>it doesn't
That's all I need to know. You say I am right, that's good.
>consilience between multiple lines of evidence, parsimony, coherence, predictive power, explanatory power, etc. science can reject theories on these grounds, so it is not just confirmation bias
I never said it's only confirmation of bias, only that the system upon which science relies brings to a pursuit of it. It's only the natural consequence of empiricism.
> for example, copernicus's theory had no more empirical support than ptolemaic astronomy, but was a superior theory because it was more parsimonious, and that theory choice led to greater explanatory and predictive power for the copernican system.
I never said empirical support is useless, but it's not an absolute defining way of understanding the world. At the end of the day, our minds are not empirical and therefore empiricism cannot be true, or rather, we cannot prove it to be true.
>>
>>1147510
*define what a property of the mind is
>>
>>1147414
Economics uses science but it isn't a science just like it isn't a math while using a lot of math.
Economics uses math and science to create a philosophical or political argument to how life works. While econ majors might use the term "law" as a way to refer to a repeated event in economics it isn't actually a law because it doesn't apply to all cases and is only artificially maintained and exceptions are found to it all the time. If econ was an actual science it's "laws" couldn't have excepts like this.
>>
>>1147510
>Are beliefs empirically measurable using science and not philosophy?
They are.
>I believe that 1 + 1 = 2
Or
>I believe that the ancestor of man and chimp dates back to 2 million BC
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>>1147523
so you are only able to answer one question? Weak.
Math as a cop out won't save you.
I am quoting you here:
>beliefs are part of the mind
Numbers are made up symbols used to consistently describe a certain reality to your mind. In no way are they empirical, in no way do they prove that the mind is empirical, seeing as they conform to the mind, rather than the mind conforming to the symbols of math.
>i did a test, and discovered a property of your mind
Ok, then show me what test you did to prove that numbers are a property of the mind

>math is a belief of the mind
Assuming that, prove to me the existence of math, which is a belief of the mind, empirically, without using math.
I will be waiting
>>
>>1147474
>>1147516
jesus christ. fine. economics is not a science. it's considered a soft science, just like i said from the start. why don't you google the term? I don't think you will find this classification objectionable. this is not an substantive or worthwhile disagreement to keep posting about.

>>1147510
"the mind", "beliefs". these are not exactly rigorous concepts - they are rough and ready, common sense concepts that we know how to use in everyday life. I'm working with them as they are used in common sense. I don't see the point of your questions.

>At the end of the day, our minds are not empirical and therefore empiricism cannot be true, or rather, we cannot prove it to be true.

i have no idea what you mean when you say "our minds are not empirical". you seem to be suggesting that minds cannot be observed, but I just pointed out that we can test beliefs. I can test desires too: which would you like, a cookie or a brownie? that's an empirical, scientific test. So we can find all sorts of things out about minds using empirical tests. And I don't know why you're going on about proof. i can prove something in logic or math, but outside of formal systems, i have no use for proof. all scientific theories can be overturned. why the fixation on proof?
>>
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>>1147590
>common sense concepts that we know how to use in everyday life. I'm working with them as they are used in common sense
"common sense" is not measurable, nor is it empirical
> I don't see the point of your questions.
If all your empirical data passes through your "common sense" they stop being empirical by definition, since the way your process them is neither empirical nor measurable.

>but I just pointed out that we can test beliefs.
You pointed out the opposite. If you do not know what these "beliefs" are and simply refer to them as being based on some undefined concept of "common sense", then they cannot be tested by definition.
> I can test desires too: which would you like, a cookie or a brownie? that's an empirical, scientific test.
That is not the point. The cookie and the brownie might be empirical, might be not. Your mind defining them and preferring them isn't, and therefore you cannot assume to know the empirical features of either of those objects.
>And I don't know why you're going on about proof. i can prove something in logic or math, but outside of formal systems, i have no use for proof
It is not me the one complaining about the non-deterministic nature of philosophy
> all scientific theories can be overturned. why the fixation on proof?
It is not me the one who is obsessed with proof. The point is that there is no ultimate truth in scientific theories, no matter how you look at it, or rather you cannot prove that any scientific set of theories is ultimately true
>>
>>1147585
>Only able to answer one question
Holy shit you are an idiot. You asked and I answered.
>Numbers are made up symbols used to consistently describe a certain reality to your mind. In no way are they empirical, in no way do they prove that the mind is empirical, seeing as they conform to the mind, rather than the mind conforming to the symbols of math.
No you idiot, numbers can be tested in real world examples and are always consistent. For example, physics you idiot.
>Numbers are the property of the mind
What are you talking about?
The amazing thing about science unlike philosophy is that it isn't about opinions just coming from the mind but tests taking place in the real world.

You now ignored my other example of biology.
>>
>>1147627
>You pointed out the opposite. If you do not know what these "beliefs" are and simply refer to them as being based on some undefined concept of "common sense", then they cannot be tested by definition.

Different anon but what are you talking about?
A belief about the outside world can be tested and has. You know? Science.
>>
>>1147627
Science isn't about the mind being objective.
It's about having beliefs tested empirically.
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>>1147637
>Holy shit you are an idiot. You asked and I answered.
No you didn't. I asked a lot of questions and you simply dismissed them. You used math as a cop out because you see it as an unopinable source of truth, ignoring the fact that my argument goes even beyond math.
>No you idiot, numbers can be tested in real world examples and are always consistent. For example, physics you idiot.
>always consistent
Are they actually consistent, or are they only consistent with the system of symbols and rules that you conjured up in your mind? Is it your mind that conforms to reality, or is reality that conforms to your made-up system? If you cannot prove your mind empirically and measurably. If you cannot prove to me that empirical evidence comes before theorization in your mind and not as a consequence, then you cannot affirm the former rather than the latter.
>The amazing thing about science unlike philosophy is that it isn't about opinions just coming from the mind but tests taking place in the real world.
Under the premises I have laid out, you have no proof that you have actually successfully tested anything7
>You now ignored my other example of biology.
You are right, I didn't address them. But if you understand what I have written in this post you'll understand how strawmanning a supposedly incriminating set of beliefs by implying I hold them, whereas I never implied any of that, does not represent an argument

>>1147665
>Science isn't about the mind being objective.
It's about having beliefs tested empirically.
Objective is the wrong word. It would be long to explain why though. Using your vocabulary though, if you cannot prove that the mind is objective to itself, you cannot prove that what your mind processes is objective and consistent regarding the outside of it.
Empirical evidence stops being empirical if your mind isn't too
>>
>>1147627
you shouldn't be surprised that everyone is getting pissed off at you. you use very esoteric, arcane language and expect me understand it. Let's see:

>If all your empirical data passes through your "common sense" they stop being empirical by definition
I don't see that at all. by empirical data, i mean information i get from the senses. "chair" is a common sense concept. i enter a room with a chair. i learn, from my senses, that a chair is in the room. there you have it. "a chair is in the room." that's an empirically tractable claim. why is it no longer empirical because i had to use common sense to identify a chair? Are any claims empirical? Claims, after all, use language, and language is conventional and common sensical.

>You pointed out the opposite. If you do not know what these "beliefs" are and simply refer to them as being based on some undefined concept of "common sense", then they cannot be tested by definition.

I know how to figure out what people believe - by asking them. youre deliberately obfuscating the simplest thing in the world.

>The cookie and the brownie might be empirical
i would never call a brownie "empirical". please stop abusing language. say what you mean, im honestly curious what youre trying to say.
>>
>>1147688
>Are they actually consistent, or are they only consistent with the system of symbols and rules that you conjured up in your mind?
They are consistent in the real world you idiot. Modern technology wouldn't work if they didn't.
Even if I was just imagining shit laws and math are tested over and over again by different people.
>Under the premises I have laid out
The premise that hurr durr it's only my mind.
Well then good thing science is more than just that.
>>
>>1147688
> if you cannot prove that the mind is objective to itself, you cannot prove that what your mind processes is objective and consistent regarding the outside of it.
Hey everyone, I think I understand what this idiot is trying to say.
Ok anon, let's say our brains are all in a jar right and hurr durr the world around us is fake.
Well that doesn't mean shit because the laws in this fake world are still consistent and testable.
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>>1147692
>I don't see that at all. by empirical data, i mean information i get from the senses. "chair" is a common sense concept
Chairs as a concept are first theorized by the mind and then brought into reality. Chairs exist as the product of your mind, not as a product of empirical analysis.
>that's an empirically tractable claim
It isn't. Chairs existed in your mind before they existed in empirical reality.
We could open a whole new debate about what happens about concepts when more than one mind is involved, instead of looking only to the mind/reality aspect, but it would become more complicated and the thread will 404 sooner than later.

>I know how to figure out what people believe - by asking them. youre deliberately obfuscating the simplest thing in the world.
You are sistematically changing your definitions, I wonder if you are doing it on purpose or only to move goalposts. Probably the latter.
It is clear that it does not matter what "people believe". Are those beliefs empirical and measurable? No they aren't, or rather you cannot prove they are.
>i would never call a brownie "empirical".
Is a brownie not the sum of features that are empirically testable?
>>1147703
>They are consistent in the real world you idiot. Modern technology wouldn't work if they didn't.
Ok, prove it then, without making your proof pass through the processes of your unempirical mind
>Even if I was just imagining shit laws and math are tested over and over again by different people.
So a made-up system of the mind is tested and tested again in its unempirical sphere, by the same unmeasurable tools (the mind) that came up with it. Colour me surprised.
>Well then good thing science is more than just that.
You still have not given a shred of evidence it is though.
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>>1147718
>Ok anon, let's say our brains are all in a jar right and hurr durr the world around us is fake.
You got it wrong. I am not arguing that the world is fake. I am not arguing that the mind is fake. I am arguing that you cannot prove mind and reality can understand and define each other in the way you think they do.
Minds act on a series of axioms that are not based on empirical evidence, that are not measurable, and therefore they are not trustworthy under the scientific model that uses data and processes of the mind to interpet the outside world.
>Well that doesn't mean shit because the laws in this fake world are still consistent and testable.
You cannot prove that the rules you think this world has are consistent and testable, because your way of ascerting if they are testable is not testable in itself.
>>
>>1147760
>>1147785

>Ok, prove it then, without making your proof pass through the processes of your unempirical mind
Ok
>based on, concerned with, or verifiable by observation or experience
Based on my verified experience you are a faggot.
>>
>>1147785
>>1147760
Empirical means based off of the real world. Our minds are shaped by the real world. Our minds are apart of the real world.

It doesn't matter if I believe in something, the data is there to prove itself.
My belief that 1 + 1 apples = 2 apples has nothing to do with my mind, it's a fact that can be observed by someone else.
>>
>>1147785
>You cannot prove that the rules you think this world has are consistent and testable,
I can by testing them
>because your way of ascerting if they are testable is not testable in itself
Yes it is.
Take a known data point and use different systems to see how well they arrive at the true point.
>inb4 how do you know what the known data point is
By having it right in front of you in an easy observable and recordable way and verifying it with machines or other observers.
>>
>>1147785
Weren't you supposed to show that philosophy is true? All you have done was show that you don't understand science.
Philosophy can be proven wrong outside of science. Science can be proven correct outside of science.
>>
File: 1454908095841-2.jpg (3MB, 3258x2349px) Image search: [Google]
1454908095841-2.jpg
3MB, 3258x2349px
I am going to sleep, goodnights anons

>>1147795
not an argument

>>1147807
>Empirical means based off of the real world
That is what you think it means, but you cannot prove that it is actually and consistently so.
>Our minds are shaped by the real world
You cannot prove that is your mind that is shaped by the world and not the world that shapes your mind, without necessarily abandoning the empirical by using the not empirical tool that is your mind itself. That is the point.
>Our minds are apart of the real world.
Did your mind tell you that?
>My belief that 1 + 1 apples = 2 apples has nothing to do with my mind
Then to math without using made up symbols (numbers and operation signs) and without using your mind
>it's a fact that can be observed by someone else
it can be observed by another mind, which is just as untestable and non-empirical as yours

>>1147829
>I can by testing them
You cannot. You cannot test the test. You cannot test your reception of the test
>By having it right in front of you in an easy observable and recordable way and verifying it with machines or other observers.
Machines are only intermediary, not the conclusion of the testing process. The testing process ends in your mind. Other observers have minds just like you. The likeness of the minds does not translate to a likeness of theirs to the reality of the outside world.

>>1147840
Weren't you supposed to avoid ad-hominem attacks and strawmanning?
I wasn't the one who diverted the topic of the conversation btw
But you are right, I think we are done here
>>
>>1147785
That has to be one of the more humanistic paintings of the apocalypse I've seen.
>>
>>1147858
http://web.maths.unsw.edu.au/~jim/worst.html

good night
>>
>>1147858
>not an argument
Yes it is. Empirical means based on observation.
The definition of the word proves you wrong.
>That is what you think it means
No, I have a dictionary you idiot.
>You cannot prove that is your mind that is shaped by the world
I can because even if I create the world I react to it as well making consistent repeatable observations.
>Did your mind tell you that?
No you dumb shit. See >>1147718
Even if the world was created by a mind it still is consistent and observable. You really are an idiot.
It's amazing. You are using a computer, something that came from science and tech to say
>hurr durr philosophy is real but science isn't
>>
>>1147858
>Strawman
You said philosophy is the truth and have not given a single shred of evidence to prove it.
>>1147858
>you cannot test the test
You can test tests you idiot.
>You cannot test your reception of the test
That is why you get outside observers and machine observers to separately record.
>>
This is why philosophy majors are so useless. They spend time going
>U CAN'T KNOW NUFFIN
All day so they can't get anything done or learn anything.
>>
>>1147858
Even if the brain is constructing it's own false reality around it that reality is consistent and therefore has a cause and effect relationship. This means science and math are true.
>>
>>1134231
Because Science has a fundamental inability to prove things. It can find out what is most likely true by elimination, but by definition can never prove anything.

Its about finding things that work and moving forward. Not knowing truth with certainty.
>>
>>1149045
>Implying you can ever "prove" anything
All that matters is that you can successfully predict how the universe works and that is what science does.
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