I'm fine with committing mass atrocities, but I must know

The houris (/ˈhuriz/)[1] (from Persian: حوری) or ḥūr (plural of ḥaurāʾ or ḥūrīyah[note 1] Arabic: حورية) are beings in Islam, described in English translations as "full-breasted companions of equal age [or well-matched]",[2][3] "lovely eyed",[4] of "modest gaze",[5] virgins[6] of paradise, denoting humans and jinn who enter Jannah (paradise) after being recreated anew in the hereafter.[7] The word itself occurs four times in the Qur'an, always in the plural:

44:54 "Thus. And We will marry them to fair women with large, [beautiful] eyes",
52:20 "They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes",
55:72 "Fair ones reserved in pavilions",
56:22 "And [for them are] fair women with large, [beautiful] eyes"
but they are also referred to in a few other passages in different terms.[8]

Quranic description[edit]
In the Quran the houris are called "companions", described as being "restraining in their glances" (chaste),[9][10] with "modest gazes",[5] "wide and beautiful/lovely eyes",[4][9][11] "eyes like pearls",[4] and "full-breasted".[2]

Shia scholar description[edit]
To Shia scholars, the most important fact of the description of the houris is that good deeds performed by believers are recompensated by the houris, which are the physical manifestations of ideal forms, that won't fade away over time, and who will serve as faithful companions to those they accompany.[12]

Sunni descriptions[edit]
Details of the houris that have been pointed out by Sunni scholars include that the houris would not urinate, defecate or menstruate.[13] It has also been said that all houris are "transparent to the marrow of their bones",[14][15] "eternally young",[16] "hairless except the eyebrows and the head",[16] "pure"[15] and "beautiful".[15] Islamic scholars such as Ibn Majah and Al-Suyuti have also described them as having libidinous vaginas.[17][18]

As for the gender of the houris: the Quran doesn't indicate that only men would be granted the company of houris — in fact, it can be inferred from the context that both men and women believers will have a plural number of houris for themselves.[26] This in turn leads to the assumptions that houris can be both male or female.

On the other hand, feminine adjectives or participles are always used when it is possible to make a distinction[27], and the Qur'an says that one of the favors granted to those in Paradise is houris "untouched before them by man or Jinni",[28] which implies that they are (female) virgins.[29] They are described as virgins in 56:36 (although the word in another context can mean "first-born").

Regardless of the gender of the houris themselves, the Quran does state that in Heaven, all believers would be granted not only the eternal company of houris, but also that of "boys of perpetual freshness", as stated in two different verses of the Quran:

Quran 52:24:[30][31][32][33]

Round about the believers will serve, to them, young boys, who will be as pearls well-guarded.

alternatively translated as:

And there will go round boy-servants of theirs, to serve them, as if they were preserved pearls.

Quran 56:17:[30][31][32][33]

They will be served by immortal eternal young boys ... as fair as virgin pearls

alternatively translated as:

Round about them will serve boys of perpetual freshness.

or

And round about them will serve boys of perpetual freshness: if thou seest them, thou wouldst think them scattered pearls.

or yet:

And round about them will (serve them) boys of everlasting youth. If you see them, you would think they were scattered pearls

These youth are seen to be described in the Quran as servants given to those, whether male or female, who attain Paradise.

I wish for Islam to be wiped off the face of the earth. May God grant us the power to do so. Amen.

Muslims will be thrown into the eternal sea of fire.

Many verses of the Quran refer to the recreations of their spouse(s) they had in their Earthly lives:[original research?]

And among His wonders is this: He creates for you mates out of your own kindC so that you might incline towards them, and He engenders love and tenderness between you: in this, behold, there are messages indeed for people who think! ... And He it is who creates [all life] in the first instance, and then brings it forth anew: and most easy is this for Him, since His is the essence of all that is most sublime in the heavens and on earth, and He alone is almighty, truly wise.

—Quran, sura 30 (Ar-Rum), ayat 21...27[34]
And, O our Sustainer, bring them into the gardens of perpetual bliss which Thou hast promised them, together with the righteous from among their forebears, and their spouses, and their offspring—for, verily, Thou alone art almighty, truly wise

—Quran, sura 40 (Ghafir), ayah 8[35]

A number of Sunni hadiths (collections of the reports of the teachings, deeds and sayings of the Islamic prophet Muhammad, accepted as canonic by most, but not all, Muslims) also mention the houris:

Al-Bukhari[edit]
Muhammad al-Bukhari (810–870):

"...everyone will have two wivesF from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh."

—Muhammad al-Bukhari, Sahih al-Bukhari, Book 54 "The Beginning of Creation", hadith 476)[36]
[People who enter Paradise] will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their censers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall.

—Muhammad al-Bukhari, Sahih al-Bukhari, Book 55 "Prophets", hadith 544[37][38]
[note 2]

Muslim ibn al-Hajjaj Nishapuri[edit]
Muslim ibn al-Hajjaj Nishapuri (821–875):

Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wivesG and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.

—Muslim ibn al-Hajjaj Nishapuri, Sahih Muslim, Book 40 "Pertaining to Paradise", hadith 6793[39]
Jabir b. 'Abdullah reported: I was shown Paradise and I saw the wife of Abu Talha (i. e. Umm Sulaim) and I heard the noise of steps before me and, lo, it was that of Bilal.

—Muslim ibn al-Hajjaj Nishapuri, Sahih Muslim, Book 31 "Pertaining to the Merits of the Companions", hadith 6012[40]

Al-Tirmidhi[edit]
Abu `Isa Muhammad ibn `Isa at-Tirmidhi (At-Tirmidhi) (824–892):

Al-Hasan Al-Basri says that an old woman came to the messenger of Allah and made a request, O’ Messenger of Allah make Dua that Allah grants me entrance into Jannah. The messenger of Allah replied, O’ Mother, an old woman cannot enter Jannah. That woman started crying and began to leave. The messenger of Allah said, Say to the woman that one will not enter in a state of old age, but Allah will make all the women of Jannah young virgins. Allah Ta’aala says, Lo! We have created them a (new) creation and made them virgins, lovers, equal in age.

—Al-Tirmidhi, Jami` at-Tirmidhi (Surah Waaqi’ah, 35–37).[41]
A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.

—Al-Tirmidhi, Jami` at-Tirmidhi[42]
Ibn Majah[edit]
Ibn Majah (824–887):

Houris do not want wives to annoy their husbands, since the houris will also be the wives of the husbands in the afterlife. "Mu’adh bin Jobal (Allah be pleased with him) reported that Allah's Messenger (peace and blessings of Allah be upon him) said, 'A woman does not annoy her husband but his spouse from amongst the maidens with wide eyes intensely white and deeply black will say: Do not annoy him, may Allah ruin you." He is with you as a passing guest. Very soon, he will part with you and come to us.

—Ibn Majah, Sunan ibn Majah[43][44]

Abu Huraira[edit]
As Muslim ibn al-Hajjaj Nishapuri (see above), also Abu Huraira mentions houris as the solution to previous mundane worries as to whether there would be more women or more men who would go to paradise[39] (and whether, therefore, there would be a shortage of each gender for couple-making in the afterlife).

Abu Ubayda[edit]
Abu Ubaidah ibn al Jarrah (Abu Ubayda) said that the recreated women of this life referring to

We have created (their Companions) of special creation.
And made them virgin—pure (and undefiled)

—Quran, sura 56 (Al-Waqia), ayat 35-36[45]
were mentioned in the previous verse as houri in verse 22.

Damrah bin Habib, and Artat bin Al-Mundhir[edit]
Artat bin Al-Mundhir said regarding houri mentioned in sura Rahman (55), ayah (verse) 56:

Damrah bin Habib was asked if the Jinns will enter Paradise and he said, 'Yes, and they will get married. The Jinns will have Jinn women and the humans will have female humans.'

—Ibn Kathir, Tafsir ibn Kathir
Al-Hasan Al-Basri[edit]
Al-Hasan al-Basri stated that the word "houri" implied the righteous women among mankind who are rewarded with paradise as related in the Tafsir of Tabari quoted by Muhammad Asad in his tafsir "Message of Quran"[46] concerning the following ayah:

We have created (their Companions) of special creation.
And made them virgin—pure (and undefiled)

—Quran, sura 56 (Al-Waqia), ayat 35-36[45]

Quran commentators[edit]
Tabari[edit]
Muhammad ibn Jarir al-Tabari mentions that all righteous women, however old and decayed they may have been on earth, will be resurrected as virginal maidens and will, like their male counterparts, remain eternally young in paradise.[46]

Ibn Kathir[edit]
Ibn Kathir says that the houris "are delightful virgins of comparable age who never had sexual intercourse with anyone, whether from mankind or Jinns, before their husbands."[47] by commenting, "in the other life, after they became old in this life, they were brought back while virgin, youthful, being delightfully passionate with their husbands, beautiful, kind and cheerful."[48]

Ibn Kathir also stated that Muhammad confirmed that there would be sexual intercourse in Paradise.[38]

Qurtubi[edit]
Al-Qurtubi reconciled between a previous hadith that stated that the majority of the inhabitants of Hell (Jahannam) would be women by suggesting that many of the women that will form the majority in Hell will be among the sinners that would stay there merely temporarily and would then be brought out of Hell, into Paradise. Thereafter the majority of the people of Paradise will be women.[49]

Razi[edit]
Fakhr al-Din al-Razi comments that amongst the houris mentioned in the Quran would also be "[even] those toothless old women of yours whom God will resurrect as new beings"[50]

The "large breasts" of the houris[edit]
Book 78, verse 33 of the Quran says that the houris would be large-breasted. This adjectivation, however, has not been translated into all non-Arabic versions of the Quran.[51]

Several translators—like Hilali-Khan, Arberry, Palmer, Rodwell and Sale—have translated the adjective to refer to "swelling breasts".[52]

Ibn Kathir, in his tafsir, writes that the adjective contained in said verse "means 'round breasts'." He goes on as to state that it is "meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age."[53]

Abdullah Yusuf Ali, on the other hand, translates said adjective into English simply as "voluptuous"[54]—which refers to sensual (or physical) attributes, though not necessarily breasts.[55]

As an alternative interpretation, Muhammad Asad has said the following regarding such verse:

As regards my rendering of kawa’ib as "splendid companions", it is to be remembered that the term ka'b—from which the participle ka’ib is derived—has many meanings, and that one of these meanings is "prominence", "eminence" or "glory" (Lisan al-Arab); thus, the verb ka'ba, when applied to a person, signifies "he made [another person] prominent", "glorious" or "splendid" (ibid.) Based on this tropical meaning of both the verb ka'ba and the noun ka'b, the participle ka'ib has often been used, in popular parlance, to denote "a girl whose breasts are becoming prominent" or "are budding" hence, many commentators see in it an allusion to some sort of youthful "female companions' who would entertain the (presumably male) occupants of paradise ... This interpretation of kawa’ib overlooks the purely derivative origin of the above popular usage—which is based on the tropical connotation of "prominence" inherent in the noun ka'b—and substitutes for this obvious tropism the literal meaning of something that is physically prominent: and this, in my opinion, is utterly unjustified. If we bear in mind that the Qur'anic descriptions of the blessings of paradise are always allegorical, we realize that in the above context the term kawa’ib can have no other meaning than "glorious [or "splendid"] beings".

—Muhammad Asad, The Message of The Qur'an[3]
The authoritative Arabic-English Lexicon of Edward William Lane defines the singular of the word kawa`ib as "A girl whose breasts are beginning to swell, or become prominent, or protuberant",[56] related to words meaning knob, breast, bosom, virginity, and so forth.[57]

Alleged "72 virgins"[edit]
The idea of 72 virgins in Islam refers to an aspect of paradise. In a Sunni collection by Abu `Isa Muhammad ibn `Isa at-Tirmidhi in his Jami` at-Tirmidhi[58] and also quoted by Ibn Kathir in his Tafsir ibn Kathir of sura 55[59] it is stated:

It was mentioned by Daraj Ibn Abi Hatim, that Abu al-Haytham 'Adullah Ibn Wahb narrated from Abu Sa'id al-Khudhri, who heard Muhammad saying, 'The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and seventy-two houri, over which stands a dome decorated with pearls, aquamarine, and ruby, as wide as the distance from al-Jabiyyah to San'a.[60]

However, regarding the above statement Hafiz Salahuddin Yusuf has said: "The narration, which claims that everyone would have seventy-two wives has a weak chain of narrators."[61]

In the same collection of Sunni hadiths, however, the following is judged strong (hasan sahih):

That the Messenger of Allah said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head—and its gems are better than the world and what is in it—he is married to seventy two wives among the Hur the `Iyn ["wide-eyed ones", اثْنَتَيْنِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ] of Paradise, and he may intercede for seventy of his close relatives."[62]

The Syro-Aramaic Reading of the Koran by the pseudonymous "Christoph Luxenberg" claims that the word is actually just the Syriac word for "white" and refers to white raisins.[29]

File: waPOW yu got totawee beend por beeyeeng a jork!.jpg (139KB, 1108x1377px) Image search: [Google]

139KB, 1108x1377px

wat hapeneses ibs yu hit a heethen tat habs dun wong in te hed wit a norf gun?? ??? ? ? ? ? ? ?

>>1451445
Hudud (Arabic: حدود Ḥudūd, also transliterated hadud, hudood; plural of hadd, حد, lit. "limit, boundary") is an Islamic term referring to punishments which under Islamic law (shariah) are mandated and fixed by God. These punishments were rarely applied in pre-modern Islam,[1][2] and their use in some modern states has been a source of controversy.

Traditional islamic jurisprudence divides crimes into offenses against God and those against man. The former are seen to violate God's hudud or "boundaries", and they are associated with punishments specified in the Quran and in some cases inferred from hadith.[3][4] The offenses incurring hudud punishments are zina (unlawful sexual intercourse), unfounded accusations of zina,[5][6] drinking alcohol, highway robbery, and some forms of theft.[7][8] Jurists have differed as to whether apostasy and rebellion against a lawful Islamic ruler are hudud crimes.[3][9]

Hudud punishments range from public lashing to publicly stoning to death, amputation of hands and crucifixion.[10] Hudud crimes cannot be pardoned by the victim or by the state, and the punishments must be carried out in public.[11] However, the evidentiary standards for these punishments were often impossibly high, and they were infrequently implemented in practice.[4][1] For example, meeting hudud requirements for zina and theft was virtually impossible without a confession, which could be invalidated by a retraction.[12][4] Based on a hadith, jurists stipulated that hudud punishments should be averted by the slightest doubts or ambiguities (shubuhat, sing. shubha).[12][4] The harsher hudud punishments were meant to deter and to convey the gravity of offenses against God, rather than to be carried out.[4]

During the 19th century, sharia-based criminal laws were replaced by statutes inspired by European models nearly everywhere in the Islamic world, except some particularly conservative regions such as the Arabian peninsula.[2][13][14] The Islamic revival of the late 20th century brought along calls by Islamist movements for full implementation of sharia.[13][15] Reinstatement of hudud punishments has had particular symbolic importance for these groups because of their Quranic origin, and their advocates have often disregarded the stringent traditional restrictions on their application.[13] In practice, in the countries where hudud have been incorporated into the legal code under Islamist pressure, they have often been used sparingly or not at all, and their application has varied depending on local political climate.[13][14] Their use has been a subject of criticism and debate.

Hudud is not the only form of punishment under sharia. In other cases involving bodily harm, Islamic law prescribes a retaliatory punishment analogous to the crime (qisas) or monetary compensation (diya), and for other crimes the form of punishment is left to the judge's discretion (ta'zir).[3] Criminals who escaped a hudud punishment could still receive a ta'zir sentence.[2] In practice, since early on in Islamic history, criminal cases were usually handled by ruler-administered courts or local police using procedures which were only loosely related to sharia.[16][17]

File: fd1704fdc17797b502a322f23da444f2.jpg?6151337.jpg (103KB, 1000x1000px)

103KB, 1000x1000px

So basically you're telling me that lolis are great, right?

Muslims will go to hell.

>>1451455
yeah pretty much
also i'd like you to reflect on the fact that the arabic word for "A girl whose breasts are beginning to swell, or become prominent, or protuberant" is "kawaii(b)"

>>1451483
Neat, I'll give your tl;dr a read since you caught my eye.

>>1451486
visit https://en.wikipedia.org/wiki/Houri to read it in formatting that is not ass :D