"The "I" who speaks in this book is by no means

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"is fist-fucking not the sexual invention of the twentieth century, a new model of eroticism and pleasure? It is no longer genitalized, but focused just on the penetration of the surface, with the role of the phallus being taken over by the hand, the autonomized partial object par excellence. And, what about the so-called Transformer or animorph toys, a car or a plane that can be transformed into a humanoid robot, an animal that can be morphed into a human or robot. Is this not Deleuzian? There are no "metaphorics" here; the point is not that the machinic or animal form is revealed as a mask containing a human shape but, rather, the existence of the becoming-machine or becoming-animal of the human, the flow of continuous morphing. What is blurred here is also the divide machine/living organism: a car transmutes into a humanoid/cyborg organism. And, is the ultimate irony not that, for Deleuze, the sport was surfing, a Californian sport par excellence if there ever was one? No longer a sport of self-control and domination directed towards some goal, it is just a practice of inserting oneself into a wave and letting oneself be carried by it. Brian Massumi formulated clearly this deadlock, which is based on the fact that today's capitalism already overcame the logic of totalizing normality and adopted the logic of the erratic excess." - Gustav Åhr

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"In the field of labour, precarity is the cancellation of the rules governing the relations between workers and capital, and particularly of the contractual guarantees of the continuity and regularity of jobs. Precarization is made possible by the spread of information technologies. When the production of goods is turned into information, and the network becomes the sphere of recombination of productive actions which take place in distant spaces and moments of time, the capitalist’s need to buy the whole of the worker’s lifetime ends – he just needs fragments of time. The networked machine ceaselessly picks up and recombines fragments of infotime from the ocean of social life and intelligence. Thus, precariousness invades every space of social life, and permeates the expectations and the emotions of individuals, whose time is fragmented, fractalized, cellularized.
This is the state we live in, at the beginning of the new century."
-from 'The Autobiography of Gucci Mane'