>and this is true, as may ascertain, if you will leave philosophy and go on to higher things: for philosophy, Socrates, if pursued in moderation and at the proper age, is an elegant accomplishment, but too much philosophy is the ruin of human life. Even if a man has good parts, still, if he carries philosophy into later life, he is necessarily ignorant of all those things which a gentlemen and a person of honor ought to know; he is inexperienced in the laws of the States, and in the language which ought to be used in the dealings of man with man, whether private or public, and utterly ignorant of the pleasures and desires of mankind and of human character in general.
You literally can't argue against this.
>If I see him continuing the study in later life, and not leaving off, I should like to beat him, Socrates; for, as I was saying, such a one, even though he have good natural parts, becomes effeminate. He flies from the busy centre and the marketplace, in which, as the poet says, men become distinguished; he creeps into a corner for the rest of his life, and talks in a whisper with three or four admiring youths, but never speaks out like a freeman in a satisfactory manner.
Will /lit/ ever recover??
>>9460502
>In the Republic Socrates becomes Callicles
Joke's on you, I'm living the dream as a sophist.
>>9460502
>even though he have good natural parts
Is it a thing in formal English to change the tense of the verb to he/she/it when speaking of a nonspecific person?
>tfw no Greek Chad to beat me for studying too much and not going outside
>>9460896
sorry, I meant FROM he/she/it TO "they"
>>9460896
I believe it is third person singular subjunctive.
>>9460502
>too much philosophy is the ruin of human life
This is obviously a reference to Socrates' execution.
> he is inexperienced in the laws of the States, and in the language which ought to be used in the dealings of man with man, whether private or public, and utterly ignorant of the pleasures and desires of mankind and of human character in general
Yes, this is almost exactly what Socrates was accused of. What Plato tries to show most throughout his works is how Socrates was the voice of progress and reason and the other people were just stuck to mindless tradition.