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>Christ only came to save Jews Initially yes, but he makes

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>Christ only came to save Jews

Initially yes, but he makes it very clear that the gentiles will be preached to after the Jews reject him. See Mark 12:1-9 and Matthew 8:11-12. John the Baptist also warns about this in Matthew 3:9, and the fig tree of Luke 13:7-9 and Matthew 21:19 represents Jerusalem. See also Luke 4:24-30. And perhaps compare Romans 11:11 to the parable of the prodigal son.
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>>3271387
>Mark

Not a source for Jesus' life, it was written several generations later.
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>>3271603
Mark was written between 60-70 AD which is only a few decades after the resurrection and within the lifespan of the original apostles.
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>>3271387
I don't think you can take the bible seriously as a religious doctrine, it's so obviously filled with various contradictions and opposing accounts.

How can such a compilation of books be considered grounds for an actual religion.
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>>3271387
>todays gospel is literally about the canaanite women
wow op did you go to church?
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>>3271603
That's actually not true. It's also based primarily on Peter's (who was illiterate) personal account according to Papias, and I see no reason to doubt him here

>>3271617
If you have multiple eyewitnesses giving an account of events that transpired decades ago, there are going to be contradictions. That doesn't make the composite narrative incoherent
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>>3271649
It wasn't that for me, it was the servant and the debt. You must by Catholic or Julian Calendar Orthodox or something.
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