Does anyone have any examples of long-standing Christian saint veneration that might as well be non-Christian paganism?
I don't mean HURR DAGON FISH HAT DURR I mean actual documentation of, say, a small village in France that has developed an elaborate ritual scheme based around four saints and animal sacrifice to them.
I'm interested in the most pagan aspects of Christianity, and the remnants of Roman polytheism found in it (And the resurgence of these elements). Are there any existing (or historically recorded) examples of groups, cults, or denominations that dropped Jesus, Joseph, and Mary in favor of what might as well be polytheism?
Again, I'm interested in specific incidents of this, not just "Catholicism as a whole". That's too broad.
>>2435814
bump
>>2435814
What you describe is mainstream for most Christians.
>>2435814
Sweden incorporated the idea of preordained death where the dead was granted rewards and glory in the afterlife in the same style as in northern mythology during their Empire era,.
>>2436000
don't go to death hoping for death, because you won't get it
>>2436000
That's sort of what I'm looking for, but not precisely.
I'll look into that though, thank you.
This here could be interesting for you:
https://en.wikipedia.org/wiki/Heliand#German_Christianity
The german wiki article to the Heliand gives a lot of examples of the use of pagan elements in the bible text.
>>2435814
Half of the extra-biblical saints are re-writes of local legends and gods, so that's hardly surprising. Cultural assimilation always leaves some residuals.
Josaphat and brahlam.
I have exactly what you're looking for
https://en.m.wikipedia.org/wiki/Brigid_of_Kildare
>Saint Brigid of Kildare or Brigid of Ireland (Irish: Naomh Bríd; Latin: Brigida; c.451 – 525) is one of Ireland's patron saints, along with Patrick and Columba. Irish hagiography makes her an early Irish Christian nun,[3] abbess, and foundress of several monasteries of nuns, including that of Kildare in Ireland, which was famous and was revered. Her feast day is 1 February, which was originally a pagan festival called Imbolc, marking the beginning of spring. Her feast day is shared by Dar Lugdach, whom tradition says was her student and the woman who succeeded her.
>The saint shares her name with an important Celtic goddess and there are many legends and folk customs associated with her. Some scholars suggest that the saint is merely a Christianization of the goddess. Others suggest that she was a real person who took on the goddess's attributes.