>I consider the difference between "believer" and "atheist" as mere verbiage unless someone shows difference in action.
Guy wasn't brought up in a Protestant household and, well, there you have it. Is he right?
He also said faith in the Bible more properly means trust, not belief in the "modernistic sense".
>>1617170
He is right.
Thats also why orthodox religions are the laughing stock of orthopractic religions.
Fedoras should indeed not forget to concern themselves with what people do, besides what they believe, and without excluding themselves.
>>1617187
The guy is Antiochian Orthodox
>>1617201
It's a religion of orthopraxis too.
>Religion has invisible purposes beyond what the literal-minded scientistic-scientifiers identify—one of which is to protect us from scientism, that is, them.
>Nassim Nicholas Taleb is a Greek Orthodox Christian from Lebanon; the Levant. In the course of his book Antifragile, he promotes skepticism, theism, tradition, the writings of the stoics and seeks to restrict the claims of theory and "naïve rationalism."
>Taleb proposes to test whether someone is really skeptical or not by how he lives his life. David Hume, for instance, explicitly says that once he stops philosophizing he is happy to forget all about his supposed skeptical assertions and that he goes back to accepting reality much as he finds it. Such skepticism is thus phony and contrived.
>Taleb’s skepticism does not extend to the fundamentals of our existence, nor to God. Taleb claims that the best historical skeptics have either believed in God or approved of doing so, hence he calls himself and them a skeptical fideist. Taleb claims that belief in God facilitates an appropriate skepticism about what we can know and could, to a degree, be replaced by notions of fate.