IT IS UPON US, POLITICAL AND ECONOMIC FACTORS ARE ALIGNING TO PAVE THE WAY FOR THE RETURN OF THE FLOOD, IT WILL RETURN, IT WAS ALWAYS GOING TO :
>VIDEO DETAILING FOOTAGE FROM THE RISE OF NSDAP AND ADOLF HITLER, INCLUDES HISTORICAL FACTORS THAT CAUSED THEIR RISE, NAMELY: WW1, THE DECADENCE OF SIN AFTER WEIMAR REPUBLIC GOVERNMENT COULD NOT CENSOR THESE WEALTHY BUSINESSES PROPAGATING SUCH DEGENERACY IN A CHRISTIAN SOCIETY, THE ATTEMPTED COMMUNIST TAKE-OVER OF GERMANY.
THIS IS WHAT HAPPENS WHEN THE PENDULUM SWINGS BACK THE OTHER WAY
UN PASS 'ANTI-NAZISM' BILL WHICH ALSO CONDEMNS THE HOLOCAUST, USA, CANADA, AND UKRAINE VOTE AGAINST IT, WHILST OTHER NATIONS SUCH AS CHINA, INDIA AND THE U.K HAVE ACTIVELY RESOLVED TO HAVE 'NO MECHANISM IN PLACE TO ENFORCE THIS', HOLOCAUST DENIAL STILL NOT A CRIME IN U.S AND U.K. DESPITE PUTIN'S DESIRE FOR SOVIET ERA PROPAGANDA TO LIVE ON:
>OUTRAGE OVER BASED EAST GERMAN 9TH GRADERS CREATING A 'HITLER FAN CLUB' VIA WHATSAPP, WHERE THESE BASED YOUNGSTERS UPLOAD PICTURES OF THEM SALUTING HITLER ETC. IT IS A 'GREAT WORRY' BECAUSE THERE IS NOW A FEAR THAT 'THIS IDEOLOGY IS NOT LIMITED SPECIFICALLY TO GERMANY AT ALL:
UKRAINIANS REINACT KEY WAFFEN S.S BATTLE WITH RUSSIANS, AND AN ORTHODOX PRIEST LEADING A BLESSING AND REBURIAL CEREMONY FOR THE FALLEN WAFFEN BROTHERS, KEY JEWISH GROUPS ARE HORRIFIED DESPITE THE PEACEFUL NATURE OF THE CEREMONY:
>GOEBELLS DIARY, HELD IN PREVIOUSLY SEALED SOVIET ARCHIVE:
>IRVING'S GOERING BIOGRAPHY (THE MOST ACCLAIMED WORK THUS FAR): http://www.fpp.co.uk/books/Goering/Goering_2010.pdf
THESE BOOKS ARE FREE DUE TO BASED IRVING BEING PUSHED OUT OF PRINT BY AN INTERNATIONAL CLIQUE OF INTERESTS AGAINST HIM, IF YOU READ AND ENJOY HIS WORK, SEND HIM MONEY TO HELP HIM WITH THIS TROUBLE HE HAS INHERITED FOR BRINGING US THE TRUTH. DO NOT LET SHILLS SLOW THE DISCUSSION DOWN, ONLY ACCEPT CRITICISMS AND DISCUSSION OF BASED IRVING'S SOURCES AND TRANSLATIONS, NOT HIS PERSONAL LIFE.
>DO NOT REPLY TO SJW'S, SHILLS, JIDF, NEWFAGS WHO PROVIDE NO INPUT TO ANY OF THE MATERIAL POSTED IN THIS THREAD.
>GENERIC 'YOU GUYS LOST YOU SUCK' OR 'GENOCIDAL MANIACS' WITHOUT ANY CONSIDERATION OR ENGAGEMENT OF THE MATERIAL HERE IS TO BE IGNORED.
DISCUSS THE MATERIAL IN THE THREAD AND STICK TO THE CONTEXT!
>HITLER : BEYOND EVIL AND TYRANNY R.H.S STOLFI (2011)
>THE MYTH OF GERMAN VILLAINY, B.L BRADBERRY (2012)
>HITLER DEMOCRAT, L.DEGRELLE (2012)
>HESS, HITLER, AND CHURCHILL: THE REAL TURNING POINT OF THE SECOND WORLD WAR, P.PADFIELD (2013) ---(THIS WORK IS BIASED AGAINST HITLER'S PERSONAL CHARACTER AND SOME MOTIVE BASED ANECDOTAL EVIDENCE IS USED, HOWEVER THIS WORK IS GOOD BECAUSE IT SHOWS HOW WINSTON CHURCHILL DENIED PEACE, AND SHOWS HOW MANY BRITISH SPIES WERE PASSING INFORMATION TO THE SOVIETS, AND IMPLICATES VICTOR ROTHSCHILD ALSO AS A SOVIET SPY BECAUSE OF HIS PRO-SOVIET POLITICAL VIEWS)
>GERMANY'S HITLER, H.M.HEINZ (2004).
>HELLSTORM: THE DEATH OF NAZI GERMANY 1944-1947, T.GOODRICH (2010)
>POLITICS OF RETREIBUTION IN EUROPE: WORLD WAR II AND ITS AFTERMATH, I.DEAK, J.T GROSS, T, JUDT, (2000) ----(BE AWARE THIS BOOK IS VERY DEPRESSING, AND CHRONICLES THE LAWLESS KILLINGS OF GERMANS AND COLLABORATORS MANY SMALL COURTS UNDERWENT, AND THE LAWLESS AND VICIOUS RETRIBUTION THAT SWEPT EUROPE AFTER THE NSDAP FELL)
READ ALL OF THESE BOOKS, THEY CONTAIN MUCH INSIGHT INTO THE SOURCES THAT ARE NOT PRESENT IN OTHER WORKS, AND REPRESENT HOW MUCH THE NSDAP AND ANYTHING IT TOUCHED WAS DEMONIZED POST WW2.
THESE BOOKS ALSO CONTAIN IMPORTANT INSIGHT WITHIN THE CONTEXT OF THE TIME.
ALL INVALUABLE WORKS TO READ AND GAIN A TRUE UNDERSTANDING OF WHAT REALLY HAPPENED.
THE LAST WILL AND POLITICAL TESTAMENT OF ADOLF HITLER, MUST READ!!: VIDEO IN THE OP IF YOU WANT TO LISTEN INSTEAD!
>In these three decades I have been actuated solely by love and loyalty to my people in all my thoughts, acts, and life. They gave me the strength to make the most difficult decisions, which have ever confronted mortal man. I have spent my time, my working strength, and my health in these three decades.
>It is untrue that I or anyone else in Germany wanted the war in 1939. It was desired and instigated exclusively by those international statesmen who were either of Jewish descent or worked for Jewish interests. I have made too many offers for the control and limitation of armaments, which posterity will not for all time be able to disregard for the responsibility for the outbreak of this war to be laid on me. I have further never wished that after the first fatal world war a second against England, or even against America, should break out. Centuries will pass away, but out of the ruins of our towns and monuments the hatred against those finally responsible whom we have to thank for everything, international Jewry and its helpers, will grow.
>Three days before the outbreak of the German-Polish war I again proposed to the British ambassador in Berlin a solution to the German-Polish problem—similar to that in the case of the Saar district, under international control. This offer also cannot be denied. It was only rejected because the leading circles in English politics wanted the war, partly on account of the business hoped for and partly under influence of propaganda organized by international Jewry.
>I have also made it quite plain that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by these international conspirators in money and finance, then that race, Jewry, which is the real criminal of this murderous struggle, will be saddled with the responsibility.
>I further left no one in doubt that this time not only would millions of children of Europe's Aryan peoples die of hunger, not only would millions of grown men suffer death, and not only hundreds of thousands of women and children be burnt and bombed to death in the towns, without the real criminal having to atone for this guilt, even if by more humane means.
>After six years of war, which in spite of all setbacks will go down one day in history as the most glorious and valiant demonstration of a nation's life purpose, I cannot forsake the city which is the capital of this Reich. As the forces are too small to make any further stand against the enemy attack at this place, and our resistance is gradually being weakened by men who are as deluded as they are lacking in initiative, I should like, by remaining in this town, to share my fate with those, the millions of others, who have also taken upon themselves to do so. Moreover I do not wish to fall into the hands of an enemy who requires a new spectacle organized by the Jews for the amusement of their hysterical masses.
>I have decided therefore to remain in Berlin and there of my own free will to choose death at the moment when I believe the position of the Fuehrer and Chancellor itself can no longer be held.
>I die with a happy heart, aware of the immeasurable deeds and achievements of our soldiers at the front, our women at home, the achievements of our farmers and workers and the work, unique in history, of our youth who bear my name.
>That from the bottom of my heart I express my thanks to you all, is just as self-evident as my wish that you should, because of that, on no account give up the struggle but rather continue it against the enemies of the Fatherland, no matter where, true to the creed of a great Clausewitz. From the sacrifice of our soldiers and from my own unity with them unto death, will in any case spring up in the history of Germany, the seed of a radiant renaissance of the National-Socialist movement and thus of the realization of a true community of nations.
>Many of the most courageous men and women have decided to unite their lives with mine until the very last I have begged and finally ordered them not to do this, but to take part in the further battle of the Nation. I beg the heads of the Armies, the Navy, and the Air Force to strengthen by all possible means the spirit of resistance of our soldiers in the National-Socialist sense, with special reference to the fact that also I myself, as founder and creator of this movement, have preferred death to cowardly abdication or even capitulation.
>May it, at some future time, become part of the code of honour of the German officer—as is already the case in our Navy—that the surrender of a district or of a town is impossible, and that above all the leaders here must march ahead as shining examples, faithfully fulfilling their duty unto death.
>Before my death I expel the former Reichsmarschall Hermann Goering from the party and deprive him of all rights which he may enjoy by virtue of the decree of June 29th, 1941; and also by virtue of my statement in the Reichstag on September 1st, 1939, I appoint in his place Grossadmiral Doenitz, President of the Reich and Supreme Commander of the Armed Forces.
>Before my death I expel the former Reichsfuehrer-SS and Minister of the Interior, Heinrich Himmler, from the party and from all offices of State. In his stead I appoint Gauleiter Karl Hanke as Reichsfuehrer-SS and Chief of the German Police, and Gauleiter Paul Giesler as Reich Minister of the Interior.
>Goering and Himmler, quite apart from their disloyalty to my person, have done immeasurable harm to the country and the whole nation by secret negotiations with the enemy, which they conducted without my knowledge and against my wishes, and by illegally attempting to seize power in the State for themselves.
>In order to give the German people a government composed of honourable men,—a government which will fulfil its pledge to continue the war by every means
>Although a number of these men, such as Martin Bormann, Dr. Goebbels, etc., together with their wives, have joined me of their own free will and did not wish to leave the capital of the Reich under any circumstances, but were willing to perish with me here, I must nevertheless ask them to obey my request, and in this case set the interests of the nation above their own feelings.
>By their work and loyalty as comrades they will be just as close to me after death, as I hope that my spirit will linger among them and always go with them. Let them be hard, but never unjust, above all let them never allow fear to influence their actions, and set the honour of the nation above everything in the world.
>Finally, let them be conscious of the fact that our task, that of continuing the building of a National Socialist State, represents the work of the coming centuries, which places every single person under an obligation always to serve the common interest and to subordinate his own advantage to this end. I demand of all Germans, all National Socialists, men, women, and all the men of the Armed Forces, that they be faithful and obedient unto death to the new government and its President.
>Above all I charge the leaders of the nation and those under them to scrupulous observance of the laws of race and to merciless opposition to the universal poisoner of all peoples, international Jewry.
>NIGEL FARAGE WARNS OF AN IRREVERSIBLE FASCIST REVOLUTION UPON EUROPE IN 2012, CLAIMS IT WILL END UP BEING LIKE 1933 ALL OVER AGAIN BECAUSE OF FORCED AUSTERITY CAUSING SHARP RISE IN NATIONALIST FASCISM:
>GOLDEN DAWN MP IS REMOVED FROM PARLIAMENT FOR INSULTS, WHILST HEILING HITLER INSIDE GREEK PARLIAMENT. SECOND TIME THIS WEEK HITLER HAS BEEN GLORIFIED IN GREEK PARLIAMENT, EXPECT IT TO HAPPEN A LOT MORE WITH GOLDEN DAWN STILL GAINING VOTES AND SUPPORT:
ADOLF HITLER SPEECHES WILL NOW BE POSTED IN THIS THREAD, TO KEEP UP WITH PRIMARY SOURCE MATERIAL:
>Munich, Gathering of the SA — Speech of November 9, 1921
On November 9, 1921— just five days after the Battle of the Hall (Saalschlacht) where fewer than fifty SA Men had beaten back more than 400 communists and Jews who had tried to disrupt Hitler's speech in the Festival Hall of the Hofbrauhaus— Adolf Hitler addressed a gathering of SA Men. The following is what he told them:
>"For us there are only two possibilities: either we remain German or we come under the thumb of the Jews. This latter must not occur; even if we are small, we are a force. A well-organized group can conquer a strong enemy. If you stick close together and keep bringing in new people, we will be victorious over the Jews.
>Frederick the Great after the Seven Years War had, as the result of superhuman efforts, left Prussia without a penny of debt: at the end of the World War Germany was burdened with her own debt of some 7 or 8 millions of marks and beyond that was faced with the debts of 'the rest of the world' - the so- called 'reparations.'
> The product of Germany's work thus belonged not to the nation, but to her foreign creditors: 'it was carried endlessly in trains for territories beyond our frontiers.' Every worker had to support another worker, the product of whose labor was commandeered by the foreigner. 'The German people after twenty- five or thirty years, in consequence of the fact that it will never be able to pay all that is demanded of it, will have so gigantic a sum still owing that practically it will be forced to produce more than it does today.' What will the end be? and the answer to that question is 'Pledging of our land, enslavement of our labor-strength. Therefore, in the economic sphere, November 1918 was in truth no achievement, but it was the beginning of our collapse.'
>And in the political sphere we lost first our military prerogatives, and with that loss went the real sovereignty of our State, and then our financial independence, for there remained always the Reparations Commission so that 'practically we have no longer a politically independent German Reich, we are already a colony of the outside world. We have contributed to this because so far as possible we humiliated ourselves morally, we positively destroyed our own honor and helped to befoul, to besmirch, and to deny everything which we previously held as sacred.'
>If it be objected that the Revolution has won for us gains in social life: they must be extraordinarily secret, these social gains - so secret that one never sees them in practical life - they must just run like a fluid through our German atmosphere. Some one may say Well, there is the eight-hour day!' And was a collapse necessary to gain that? And will the eight-hour day be rendered any more secure through our becoming practically the bailiff and the drudge of the other peoples? One of these days France will say: You cannot meet your obligations, you must work more. So this achievement of the Revolution is put in question first of all by the Revolution.
>Then some one has said: 'Since the Revolution the people has gained Rights. The people governs!' Strange! The people has now been ruling three years and no one has in practice once asked its opinion. Treaties were signed which will hold us down for centuries: and who has signed the treaties? The people? No! Governments which one fine day presented themselves as Governments. And at their election the people had nothing to do save to consider the question: there they are already, whether I elect them or not. If we elect them, then they are there through our election. But since we are a self- governing people, we must elect the folk in order that they may be elected to govern us.
>Then it was said, 'Freedom has come to us through the Revolution.' Another of those things that one cannot see very easily! It is of course true that one can walk down the street, the individual can go into his workshop and he can go out again: here and there he can go to a meeting. In a word, the individual has liberties. But in general, if he is wise, he will keep his mouth shut. For if in former times extraordinary care was taken that no one should let slip anything which could be treated as lese-majeste, now a man must take much greater care that he doesn't say anything which might represent an insult to the majesty of a member of Parliament.
>And if we ask who was responsible for our misfortune, then we must inquire who profited by our collapse. And the answer to that question is that 'Banks and Stock Exchanges are more flourishing than ever before.' We were told that capitalism would be destroyed, and when we ventured to remind one or other of these famous statesmen and said 'Don't forget hat Jews too have capital,' then the answer was: 'What are you worrying about? Capitalism as a whole will now be destroyed, the whole people will now be free. We are not fighting Jewish or Christian capitalism, we are fighting very capitalism: we are making the people completely free.'
>Christian capitalism is already as good as destroyed, the international Jewish Stock Exchange capital gains in proportion as the other loses ground. It is only the international Stock Exchange and loan- capital, the so-called 'supra-state capital,' which has profited from the collapse of our economic life, the capital which receives its character from the single supra-state nation which is itself national to the core, which fancies itself to be above all other nations, which places itself above other nations and which already rules over them.
>The international Stock Exchange capital would be unthinkable, it would never have come, without its founders the supra-national, because of intensely nationalistic, Jews....
>The Jew has not grown poorer: he gradually gets bloated, and, if you don't believe me, I would ask you to go to one of our health-resorts; there you will find two sorts of visitors: the German who goes there, perhaps for the first time for a long while, to breathe a little fresh air and to recover his health, and the Jew who goes there to lose his fat. And if you go out to our mountains, whom do you find there in fine brand-new yellow boots with splendid rucksacks in which there is generally nothing that would really be of any use? And why are they there? They go up to the hotel, usually no further than the train can take them: where the train stops, they stop too. And then they sit about somewhere within a mile from the hotel, like blow-flies round a corpse.
>These are not, you may be sure, our working classes: neither those working with the mind, nor with the body. With their worn clothes they leave the hotel on one side and go on climbing: they would not feel comfortable coming into this perfumed atmosphere in suits which date from 1913 or 1914. No, assuredly the Jew has suffered no privations! . . .
>While now in Soviet Russia the millions are ruined and are dying, Chicherin - and with him a staff of over 200 Soviet Jews - travels by express train through Europe, visits the cabarets, watches naked dancers perform for his pleasure, lives in the finest hotels, and does himself better than the millions whom once you thought you must fight as 'bourgeois.' The 400 Soviet Commissars of Jewish nationality - they do not suffer; the thousands upon thousands of sub-Commissars -they do not suffer. No! all the treasures which the 'proletarian' in his madness took from the 'bourgeoise' in order to fight so-called capitalism - they have all gone into their hands. Once the worker appropriated the purse of the landed proprietor who gave him work, he took the rings, the diamonds and rejoiced that he had now got the treasures which before only the 'bourgeoisie' possessed. But in his hands they are dead things - they are veritable death-gold. They are no profit to him. He is banished into his wilderness and one cannot feed oneself on diamonds. For a morsel of bread he gives millions in objects of value. But the bread is in the hands of the State Central Organization and this is in the hands of the Jews: so everything, everything that the common man thought that he was winning for himself, flows back again to his seducers.
>And now, my dear fellow-countrymen, do you believe that these men, who with us are going the same way, will end the Revolution? They do not wish the end of the Revolution, for they do not need it. For them the Revolution is milk and honey.
>And further they cannot end the Revolution. For if one or another amongst the leaders were really not seducer but seduced, and today, driven by the inner voice of horror at his crime, were to step before the masses and make his declaration: 'We have all deceived ourselves: we believed that we could lead you out of misery, but we have in fact led you into a misery which your children and your children's children must still bear' - he cannot say that, he dare not say that, he would on the public square or in the public meeting be torn in pieces.
>But amongst the masses there begins to flow a new stream - a stream of opposition. It is the recognition of the facts which is already in pursuit of this system, it already is hunting the system down; it will one day scourge the masses into action and carry the masses along with it. And these leaders, they see that behind them the anti-Semitic wave grows and grows; and when the masses once recognize the facts, that is the end of these leaders.
>And thus the Left is forced more and more to turn to Bolshevism. In Bolshevism they see today the sole, the last possibility of preserving the present state of affairs. They realize quite accurately that the people is beaten so long as Brain and Hand can be kept apart. For alone neither Brain nor Hand can really oppose them. So long therefore as the Socialist idea is coined only by men who see in it a means for disintegrating a nation, so long can they rest in peace.
>But it will be a sorry day for them when this Socialist idea is grasped by a Movement which unites it with the highest Nationalist pride, with Nationalist defiance, and thus places the Nation's Brain, its intellectual workers, on this ground. Then this system will break up, and there would remain only one single means of salvation for its supporters: viz. to bring the catastrophe upon us before their own ruin, to destroy the Nation's Brain, to bring it to the scaffold - to introduce Bolshevism.
>So the Left neither can nor will help. On the contrary, their first lie compels them constantly to resort to new lies. There remains then the Right. And this party of the Right meant well, but it cannot do what it would because up to the present time it has failed to recognize a whole series of elementary principles.
>In the first place the Right still fails to recognize the danger. These gentlemen still persist in believing that it is a question of being elected to a Landtag or of posts as ministers or secretaries. They think that the decision of a people's destiny would mean at worst nothing more than some damage to their so- called bourgeois-economic existence. They have never grasped the fact that this decision threatens their heads. They have never yet understood that it is not necessary to be an enemy of the Jew for him to drag you one day, on the Russian model, to the scaffold. They do not see that it is quite enough to have a head on your shoulders and not to be a Jew: that will secure the scaffold for you.
>In consequence their whole action today is so petty, so limited, so hesitating and pusillanimous. They would like to - but they can never decide on any great deed, because they fail to realize the greatness of the whole period.
>And then there is another fundamental error: they have never got it clear in their own minds that there is a difference or how great a difference there is between the conception 'National' and the word 'dynastic' or 'monarchistic.' They do not understand that today it is more than ever necessary in our thoughts as Nationalists to avoid anything which might perhaps cause the individual to think that the National Idea was identical with petty everyday political views.
>They ought day by day to din into the ears of the masses: 'We want to bury all the petty differences and to bring out into the light the big things, the things we have in common which bind us to one another. That should weld and fuse together those who have still a German heart and a love for their people in the fight against the common hereditary foe of all Aryans. How afterwards we divide up this State, friends - we have no wish to dispute over that! The form of a State results from the essential character of a people, results from necessities which are so elementary and powerful that in time every individual will realize them without any disputation when once all Germany is united and free.'
>And finally they all fail to understand that we must on principle free ourselves from any class standpoint. It is of course very easy to call out to those on the Left, 'You must not be proletarians, leave your class-madness,' while you yourselves continue to call yourself 'bourgeois.' They should learn that in a single State there is only one supreme citizen - right, one supreme citizen - honor, and that is the right and the honor of honest work.
>They should further learn that the social idea must be the essential foundation for any State, otherwise no State can permanently endure.
>Certainly a government needs power, it needs strength. It must, I might almost say, with brutal ruthlessness press through the ideas which it has recognized to be right, trusting to the actual authority of its strength in the State. But even with the most ruthless brutality it can ultimately prevail only if what it seeks to restore does truly correspond to the welfare of a whole people.
>That the so-called enlightened absolutism of a Frederick the Great was possible depended solely on the fact that, though this man could undoubtedly have decided 'arbitrarily' the destiny - for good or ill - of his so-called 'subjects,' he did not do so, but made his decisions influenced and supported by one thought alone, the welfare of his Prussian people. It was this fact only that led the people to tolerate willingly, nay joyfully, the dictatorship of the great king.
>AND THE RIGHT HAS FURTHER COMPLETELY FORGOTTEN THAT DEMOCRACY IS FUNDAMENTALLY NOT GERMAN: IT IS JEWISH. It has completely forgotten that this Jewish democracy with its majority decisions has always been without exception only a means towards the destruction of any existing Aryan leadership. The Right does not understand that directly every small question of profit or loss is regularly put before so-called 'public opinion,' he who knows how most skilfully to make this 'public opinion' serve his own interests becomes forthwith master in the State. And that can be achieved by the man who can lie most artfully, most infamously; and in the last resort he is not the German, he is, in Schopenhauer's words, 'the great master in the art of lying' - the Jew.
>And finally it has been forgotten that the condition which must precede every act is the will and the courage to speak the truth - and that we do not see today either in the Right or in the Left.
>There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago. Here, too, there can be no compromise - there are only two possibilities: either victory of the Aryan, or annihilation of the Aryan and the victory of the Jew.
>It is from the recognition of this fact, from recognizing it, I would say, in utter, dead earnestness, that there resulted the formation of our Movement. There are two principles which, when we founded the Movement, we engraved upon our hearts: first, to base it on the most sober recognition of the facts, and second, to proclaim these facts with the most ruthless sincerity.
>And this recognition of the facts discloses at once a whole series of the most important fundamental principles which must guide this young Movement which, we hope, is destined one day for greatness:
>1. 'NATIONAL' AND 'SOCIAL' ARE TWO IDENTICAL CONCEPTIONS. It was only the Jew who succeeded, through falsifying the social idea and turning it into Marxism, not only in divorcing the social idea from the national, but in actually representing them as utterly contradictory. That aim he has in fact achieved. At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it.
>2. And then we said to ourselves: THERE ARE NO SUCH THINGS AS CLASSES: THEY CANNOT BE. Class means caste and caste means race. If there are castes in India, well and good; there it is possible, for there there were formerly Aryans and dark aborigines. So it was in Egypt and in Rome. But with us in Germany where everyone who is a German at all has the same blood, has the same eyes, and speaks the same language, here there can be no class, here there can be only a single people and beyond that nothing else. Certainly we recognize, just as anyone must recognize, that there are different 'occupations' and 'professions' [Stande] -there is the Stand of the watchmakers, the Stand of the common laborers, the Stand of the painters or technicians, the Stand of the engineers, officials, etc. Stande there can be. But in the struggles which these Stande have amongst themselves for the equalization of their economic conditions, the conflict and the division must never be so great as to sunder the ties of race.
>And if you say 'But there must after all be a difference between the honest creators and those who do nothing at all' - certainly there must! That is the difference which lies in the performance of the conscientious work of the individual. Work must be the great connecting link, but at the same time the great factor which separates one man from another. The drone is the foe of us all. But the creators - it matters not whether they are brain workers or workers with the hand - they are the nobility of our State, they are the German people!
>We understand under the term 'work exclusively that activity which not only profits the individual but in no way harms the community, nay rather which contributes to form the community.
>3. And in the third place IT WAS CLEAR TO US THAT THIS PARTICULAR VIEW IS BASED ON AN IMPULSE WHICH SPRINGS FROM OUR RACE AND FROM OUR BLOOD. We said to ourselves that race differs from race and, further, that each race in accordance with its fundamental demands shows externally certain specific tendencies, and these tendencies can perhaps be most clearly traced in their relation to the conception of work. The Aryan regards work as the foundation for the maintenance of the community of people amongst it members. The Jew regards work as the means to the exploitation of other peoples. The Jew never works as a productive creator without the great aim of becoming the master. He works unproductively using and enjoying other people's work. And thus we understand the iron sentence which Mommsen once uttered: 'The Jew is the ferment of decomposition in peoples,' that means that the Jew destroys and must destroy because he completely lacks the conception of an activity which builds up the life of the community. And therefore it is beside the point whether the individual Jew is 'decent' or not. In himself he carries those characteristics which Nature has given him, and he cannot ever rid himself of those characteristics. And to us he is harmful. Whether he harms us consciously or unconsciously, that is not our affair. We have consciously to concern ourselves for the welfare of our own people.
>4. And fourthly WE WERE FURTHER PERSUADED THAT ECONOMIC PROSPERITY IS INSEPARABLE FROM POLITICAL FREEDOM AND THAT THEREFORE THAT HOUSE OF LIES, 'INTERNATIONALISM,' MUST IMMEDIATELY COLLAPSE. We recognized that freedom can eternally be only a consequence of power and that the source of power is the will. Consequently the will to power must be strengthened in a people with passionate ardor. And thus we realized fifthly that
>5. WE AS NATIONAL SOCIALISTS and members of the German Workers party - a Party pledged to work - MUST BE ON PRINCIPLE THE MOST FANATICAL NATIONALISTS. We realized that the State can be for our people a paradise only if the people can hold sway therein freely as in a paradise: we realized that a slave state will never be a paradise, but only - always and for all time - a hell or a colony.
>6. And then sixthly we grasped the fact that POWER IN THE LAST RESORT IS POSSIBLE ONLY WHERE THERE IS STRENGTH, and that strength lies not in the dead weight of numbers but solely in energy. Even the smallest minority can achieve a mighty result if it is inspired by the most fiery, the most passionate will to act. World history has always been made by minorities. And lastly
>7. If one has realized a truth, that truth is valueless so long as there is lacking the indomitable will to turn this realization into action!
>These were the foundations of our Movement - the truths on which it was based and which demonstrated its necessity.
>"One of my goals which remained in my heart was to convince the communist and the Social Democratic countrymen to win them over. I only ever fought when the Communists went into action against me, with a clenched fist from the very start, but then I said: 'Kamerade, I do not take a single step back! Either you take that fist away or I will crush it! I am willing to discuss with you but remember, I am not afraid of violence! We will fight each other and you can see that we can be as violent as you are" -Adolf Hitler
I have to ask, is there anyone here from Sacramento, CA or northern California in general? Tired of being the only national socialist in my area. My lady and I are looking for more like-minded people to engage in discussions. NOT looking for skinhead pieces of shit. True NatSocs only.
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