>go to a bookstore
>Find a book I like
>Use their WiFi and get it on libgen
How can little bookstores even compete?
When I was younger my Dad had this nightstand next to his bed and in it were tons of books with the covers torn off. It turns out he used to work at a bookstore and rather than trash the old books like he was supposed to he just took them home. He was the reason I got into reading in the first place. I know this doesn't really have any relevance in your bait thread, but it's a nice memory that reading it made me think of and I wanted to share it.
>>9769174
That's a really cool story Anon. Sometimes I feel like there should be general discussion threads. But shitposting let's people casually talk enough.
>>9769174
>people throwing away books
If there's a hell, it's just me, strapped to a chair and watching satan dumping books into a furnace.
More than a century before Tom Wolfe’s admonition against the rise of the pseudo-intellectual, Cajal treats with special disdain the bibliophiles and polyglots — those who use erudition not as a tool of furthering humanity’s enlightenment but as a personal intellectual ornament of pretension and vanity. He diagnoses this particular “disease of the will”:
"The symptoms of this disease include encyclopedic tendencies; the mastery of numerous languages, some totally useless; exclusive subscription to highly specialized journals; the acquisition of all the latest books to appear in the bookseller’s showcases; assiduous reading of everything that is important to know, especially when it interests very few; unconquerable laziness where writing is concerned; and an aversion to the seminar and laboratory. Naturally, our bookworm lives in and for his library, which is monumental and overflowing. There he receives his following, charming them with pleasant, sparkling, and varied conversation — usually begun with a question something like: “Have you read So-and-so’s book? (An American, German, Russian, or Scandinavian name is inserted here.) Are you acquainted with Such-and-such’s surprising theory?” And without listening to the reply, the erudite one expounds with warm eloquence some wild and audacious proposal with no basis in reality and endurable only in the context of a chat about spiritual matters (...) All of the bibliophile’s fondest hopes are concentrated on projecting an image of genius infused with culture."
>>9769073
I wouldn't mind if this sort of person still existed
>>9769073
>t. buttblasted anti-elitist pleb
>>9769073
Based
Help me /lit/ I´ve been into a movies for a long time and even made a couple of shitty shorts. Now I´m wondering if people here could recommend me some great literature for a movie watcher.
>>9769041
Robbe-Grillet if you're into French New Wave. If you're not, then you're a pleb.
>>9769041
Are you looking for inspiration for film topics or books about filmmaking and / or the film industry? If you truly just mean 'great literature' then I recommend The Brothers Karamazov, Dead Souls, and Lolita.
>>9769069
I should have paraphrased my OP better. Im looking analyses and essays of films. I´ve read some entry-tier stuffBazin etcbut would be interested for something more.
Thanks for recs.
/lit/ I lost my virginity last month and still, three weeks or so later, I feel zero inclination to read fiction any more.
Is there something wrong with me?
I tried reading a little of Sorrows of Young Werther and then Notes from the Underground but I just can't connect to them the way I used to. It just seems weird (and actually kinda creepy) for a grown man to be writing stuff like that when it's so obsessive and frightening. Should I just stick to non-fiction? Have I just transcended whatever it is that makes angsty young men read fiction that makes their pathetic lives seem somehow romantic or evidence of a rich interior life?
syphilis is probably eating your brain away now.
>>9768948
You will reconnect when she leaves you.
>>9768952
I did give her head a bunch of times but I very much doubt I have syphilis.
Thoughts on this book?
Whiny, meandering, trails off on tangents and never gets back around to the point. Several obvious plagiarisms from Marx's dispatches. Overall I rate it 7.3/10 because it made Vienna sound like a nice place to live in that period.
>>9768942
Did nothing wrong
>>9768949
This.
I'm only about four chapters in and christ is this guy a scatterbrain.
How will
The Bible help me to understand his films?
not particularly
>>9768916
>muh moving pictures
pleb
>>9768916
>He doesn't understand Tarkovsky
Yikes
anyone else so intelligent that it just seems unfair to the rest of the world?
If you haven't done anything of note, it does not matter, and in fact it could be argued that social skills are of more value to humanity and maybe even you
[/spoiler]TestingTesting
Yes. Yes I am. I was given a gift but it turned into a curse. Life is a pain when you have such an extraordinary developed mind. Why is that so you might ask? Well I am unable to connect to those less blessed with intelligence. To me they are zombies; they lack awareness and aren't capable of high reason and rationality. They chase after hedonistic pursuits, indulge in all kinds of degenerate acts and so on. While moi is studying the great classics, the arts and the sciences, they are posting selfies and consuming, always consuming. They are materialistic pigs. But yet that is unfair because pigs are intelligent while these creatures are not. I weep at times because the interaction with these worthless peasants has created a darkness and bitterness in me. In fact, I became lazy and nihilistic at some point, and my grades went down.
I could have been unfair to the world, but what you see is that the world is unfair to someone with limitless potential but decides to treat them with little respect. The horror.
Every second you spend on this fucked site can be spent devoted to reading or living.
Leaving you all to rot here. Goodbye 4chan. This is a waste of time.
see you tomorrow
>>9768854
Wait.
You can't leave without this (you).
DevilishGrin.jpg
Why, when you all are my 24-7 entertainment? Never gets old.
How many books have you read since you stopped reading YA fiction?
I actually mostly read /r9k/ and /pol/ comments
A LOT
Imagine how many redpilled books it would make
I have O- blood and I've only donated once because I'm too afraid some retard nurse is going to literally give me AIDS
>>9768853
I don't remember
Just got this as a present for a friend. Anyone interested in seeing a specific chapter?
[Spoiler]It's actually pretty good. Penelope was a letdown, though.[/spoiler]
>>9768826
Just scan the whole thing please
this pic was the only screenshot I can find online. The cringely anime dialogue and the over prettified characters (That's not a very plump Buck Mulligan) make this seem hilarious.
>>9768833
I'm working on a few chapters now, and i'll post them later. Some parts are definitely funny. And some parts are emotionally touching. They did a great job with Dedalus.
>>9768833
>doesnt show buck mulligan's cock as clearly implied in the original
i mean they could have at least put a pixelation down there if they were worried about censors
>epitome
>not pronounced (ehp-he-toem)
W-What?
>receipt
>not pronounced (reh-ceept)
For what purpose?
>>9768800
>ptolemy
>not pronounced ptolem
greek words, how do they work
>knife
>no pronounced kuh-nife
Write what's on your mind
Slowly accepting that there is no answer to my problems, not sure if this is a good thing or a bad thing.
>>9768621
Individual consciousness and group consciousness.
Chaos theory and fish schooling, or bird flocks.
Epistem, zietgiest, civilization/culture, gene communication.
Patter recognition, architecture, consciousness does not exist outside of group consciousness.
Democracy, political animals, legitimacy.
Gods, technology, a history of objectivity, Jungian archtypes.
Ghosts, deamons, shamanism, gods, and the calling forth of the individual.
One does not equal one, a deamon’s law of gravity, chaotic substructures
Architecture, insanity, the mental health of a mackerel, learned judgment
What is a group, can the individual ask this question, political animals and their environment
Legitimacy, communication, violence, music/mathematics
Animal tools, alien technology, subversion and breakdown of ego, power
Epistem, art, conscious, gods
Group consciousness, cohesion, self-reference, legitimacy
if I am a boy and I have a purse how can I reach so deep into my pockets..
1/5
>For some time now the idea of an infinite universe has been hypothesized, a universe that has lost all centre as well as any figure that could be attributed to it; but the essence of the Baroque is that it is given unity, through a projection that emanates from a summit as a point of view. For some lime the world has been understood on a theatrical basis, as a dream, an illusion - as Harlequin's costume, as Leibniz would say.
>But the essence of the Baroque entails neither falling into nor emerging from illusion but rather realizing something in illusion itself, or of tying it to a spiritual presence that endows its spaces and fragments with a collective unity. The prince of Hamburg, and all of Kleist's characters, are not so much Romantic as they are Baroque heroes. Prey to the giddiness of minute perceptions, they endlessly reach presence in illusion, in vanishment, in swooning, or by converting illusion into presence: Penthesilea-Theresa?
>The Baroque artists know well that hallucination does not feign presence, but that presence is hallucinatory.
>posts something random
>what did he mean by this?
>discuss
>/lit/
>>9768566
2/5
>Even compressed, folded, and enveloped, elements are powers that enlarge and distend the world. It hardly suffices to speak of a succession of limits or of frames, for every frame marks a direction of space that coexists with the others, and each form is linked to unlimited space in all directions at once. It is a broad and floating world, at least on its base, a scene or an immense plateau. But this continuity of the arts, this collective unity in extension, goes out and beyond, toward an entirely different unity that is comprehensive and spiritual, punctual, is indeed conceptual: the world as a pyramid or a cone, that joins its broad material base, lost in vapors, to an apex, a luminous origin or a point of view.
>Leibniz's world is one that encounters no difficulty in reconciling full continuity in extension with the most comprehensive and tighlly knit individuality. Bernini's Saint Theresa does not find her spiritual unity in the satyr's little arrow, that merely spreads fire, but in the upper origin of the golden rays above.
>>9768574
3/5
>The resolution of dissonance is tantamount to displacing pain, to searching for the major accord with which it is consonant. Just as the martyr knows how to do it at the highest point and, in that way, not suppress pain itself, but suppress resonance or resentment, by avoiding passivity, by pursuing the effort to suppress causes, even if the martyr's force of opposition is not attained. All of Leibniz's theory of evil is a method to prepare for and to resolve dissonances in a "universal harmony.” A counterexample would be furnished by the damned. whose souls produce a dissonance on a unique note, a breath of vengeance or resentment, a hate of God that goes to infinity; but it is still a form of music, a chord - though diabolical- since the damned draw pleasure from their very pain. and especially make possible the infinite progression of perfect accords in the other souls.
>Such is the first aspect of harmony, which Leibniz calls spontaneity. The monad produces accords that are made and are undone, and yet that have neither beginning nor end, that are transformed each into the other or into themselves, and that tend toward a resolution or a modulation. For Leibniz even the diabolical accord can be transformed. It is because the monad is expression; it expresses the world from its own point of view (and musicians such as Rameau forever underscore the expressive character of the chord). Point of view signifies the selection that each monad exerts on the whole world that it is including, so as to extract accords from one part of the line of infinite inflection that makes up the world.
>Thus the monad draws its accords from its own depths.
>Philosophy is the art of saying something incredibly stupid and making it sound incredibly intelligent.
What did Scaruffi mean by this?
>>9768564
Shit wrong picture
You kill a thread when you make a new one
Hey guys,
We have started the Tartar Steppe reading group and we aim to have it finished over the next 2 - 3 days. It's a quick read, so feel free to pop in and join us.
>The Tartar Steppe by Dino Buzzati
A desolate picture of a young soldier wandering the vast, titular steppes, as a meditation on the human condition and the eternal questions of ambition, glory, and man's search for meaning.
You can find an epub in the pinned messages of the channel.
https://discord.gg/y5VG3wp
We're also starting up a handful of other reading groups and would love more people to join in.
>Joseph and His Brothers by Thomas Mann
A mammoth work considered by Mann to be his magnum opus. Composed over 16 years, Mann retells twenty-odd chapters of Genesis in a sweeping, 2000 page narrative. The book touches on culture, storytelling/mythmaking, individualism, and the usual erudite topics that Mann is known for, infused with a heavy dosage of Biblical mysticism of the sort that fascinated Mann more and more as he aged.
>Celestial Harmonies by Peter Esterhazy
Esterhazy is a descendant of the old, prominent Hungarian noble family, possibly best remembered today for its patronage of Joseph Haydn. The book chronicles the history of the family through a fictional lens that is nonetheless intimately tied with European history over the past few centuries. The narrative is deceptively simple, but actually nonlinear, and gradually reveals the trajectory of Esterhazy history, often as a metaphor for broader themes.
>The works of Richard Powers
A couple of us are taking the Powers-pill and exploring a very exciting contemporary novelist, who has some of the best literary depictions of the troubled by inextricable connection between science and the arts in the modern world. Currently reading The Echo Maker.
Bumping for OP.
Does anyone like the UK cover for Buzzati? I really can't stomach the cyan wash all over the cover, the effect is too morose and YA for me.
>>9769086
I got the British version because it was cheaper than the Verba Mundi. It doesn't look meaningfully worse imo, and I'm someone who's usually willing to pay a slight premium for a prettier cover.
>>9769685
Actually I changed my mind; the Verba Mundi cover seems better in retrospect, having finished the book. Alas.