Can we talk about this masterpiece?
Good taste OP. I particularly enjoy the show's willingness to linger on its eclectic cast of background characters. Their personal development and relationship dynamics serve as a kind of barometer for the general state of the ship.
So, /a/. Who is the evil lesbian of 2017?
>the best anime of the season is a low budget advertisement full of product placement
How does this happen?
It's a lot more fun (and lewd) than I anticipated, and all of the girls so far are likeable. The way they shill things is amusing too. Not my favorite of the season but it's definitely up there.
New manga chapter out
Just finished watching Zexal. That was an amazing ride. WAY better than Arc V, from start to finish. I don't really see how people say Zexal 1 is bad. Its got a lot of good moments. I wanted to at least see Yuma beat Kaito once. I didn't feel like any of the characters really cared about each other in Arc V compared to Zexal. I heard it was the budget and lack of care mid-way but there still had to be some people that cared working on the project right? I hope VRAINS turns out as good as Zexal.
Why are SoLs so comfy and enjoyable?
Nobody would have given a shit about a random disabled girl.
>You will never obtain your personal loli vampire who is 300 years old
>You will never start a loli thread without it being deleted
Why are mods such fags?
I really dislike how her eyes are done, make her look like a downs person.
have you ever wondered what anime girls look with nose?
no worries anymore! here they are
say something nice about Maho
This is a Japanese cat.
Feed it something nice!
This is a qt male.
This is a Kanna
She is the fattest loli
When Avalokiteśvara Bodhisattva was practicing the profound Prajñāpāramitā, he illuminated the Five Skandhas and saw that they were all empty, and crossed over all suffering and affliction.
“Śāriputra, form is not different from emptiness, and emptiness is not different from form. Form itself is emptiness, and emptiness itself is form. Sensation, conception, synthesis, and discrimination are also such as this. Śāriputra, all dharmas are empty: they are neither created nor destroyed, neither defiled nor pure, and they neither increase nor diminish. This is because in emptiness there is no form, sensation, conception, synthesis, or discrimination. There are no eyes, ears, nose, tongue, body, or thoughts. There are no forms, sounds, scents, tastes, sensations, or dharmas. There is no field of vision and there is no realm of thoughts. There is no ignorance nor elimination of ignorance, even up to and including no old age and death, nor elimination of old age and death. There is no suffering, its accumulation, its elimination, or a path. There is no understanding and no attaining.
“Because there is no attainment, bodhisattvas rely on Prajñāpāramitā, and their minds have no obstructions. Since there are no obstructions, they have no fears. Because they are detached from backwards dream-thinking, their final result is Nirvāṇa. Because all buddhas of the past, present, and future rely on Prajñāpāramitā, they attain Anuttarā Samyaksaṃbodhi. Therefore, know that Prajñāpāramitā is a great spiritual mantra, a great brilliant mantra, an unsurpassed mantra, and an unequalled mantra. The Prajñāpāramitā Mantra is spoken because it can truly remove all afflictions. The mantra is spoken thusly:
gate gate pāragate pārasaṃgate bodhi svāhā