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Archived threads in /lit/ - Literature - 254. page

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In the book the main character is some blond teen who's family is poor in a dystopian future where all people with some disease are killed. (Also remember red X's put on infected houses doors) he a thief or whatever. Later the people see him as some kind of hero and represent him by blond streaks in their hair. He falls in love with some girl who at first tried to capture and kill him. Blah Blah blah I need it for school but I read it years ago and can't remember.
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The Shawshank Redemption?
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>>9935951
Is it the Handmaid's Tale?
I never read it, but the fact you need for school may be this one.
Because I have heard of schools in 'merica who demand reading Handmaid's Tale.
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>>9935951
My desu, diary.

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So I'm half way thru pic related and i love it. I was wondering if Nostromo is worth it. Is it in a similar style? I know Marlow is also in Nostromo but it was such a large book i didn't get it. any other recs similar to Heart of Darkness or even Conrad in general?
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Celine's Journey to the End of the Night

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What does /lit/ think about Edward Abbey?
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I actually just picked up a copy of Desert Solitaire. I'm excited as hell to read it! I'm traveling out to Moab in a few weeks and plan on reading it out there.
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>>9935913
Like him a lot, though all I've read is The Monkey Wrench Gang and a few stray essays online
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I've been meaning to read this master's thesis for some time now OP. Thanks for reminding me to get on that.

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Redpill me on Max Stirner pls
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>>9935855
He wasn't a real philosopher and even acknowledging him as such is a sign of low intelligence.

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I swear to god, you are all just a bunch of phonies. It's making me depressed as hell.
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>>9935740
Go shoot John Lennon or something
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>>9935740
Caught me.
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>>9935740
That killed me.

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Why haven't you read all his books?
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>>9935720
Because I'm stupid.
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Anything advertising itself as "basic economics" should be viewed with suspicion. It's the same reason why I'll never read Economics in One Lesson. I just don't trust it.
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economics are gay

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>try to write a sonnet in iambic pentameter
>it's pants shittingly hard
>all I want to do is write poetry now
How do I get good lads?
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read people who are good, unconsciously lift their style, produce masterpieces
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>>9935711
To say it's hard is just to quit
when all you have to do is try.

It bounces high then dives below
(to show you know you've got it right)

If patients is what you then need,
give up, and go jump off a bridge.
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>>9935711
understand that poetry isn't about playing idle games with meter

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I've gone through Wheelock's and Lingua Latina. It took me months to go through Wheelock's, and I re-read the chapters in Lingua Latina multiple times. Now I can semi-comfortably read Seneca or Cicero, but i get hung up. Sentences themselves are for the most part easy to understand, but sometimes I'm lost in a paragraph or the general idea. Also, I find myself still translating into English in my head.

Tips?
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>>9935681
You should probably try lingua latina's sequel done by the same author. Forgot what it's called though.
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>>9935741
Roma Aeterna

It's like 50% longer than lingua latina, but apparently is a lot harder. Lots of people on amazon recommended reading some of the in-between, shorter books from the same series before moving to Aeterna. Unfortunately I got so bogged down in the (much more boring) in-between books that, even after doing really well going through Lingua Latina and a bunch of supplementary written work for like 6 months, I totally gave up and haven't touched latin since like February.

Feels fucking bad.
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>>9935787
Bumping this thread because I'm pretty much in the same situation. I made it through 3/4 of Wheelock and read through LLPSI twice but got burned out on instructional textbooks after that. I decided the only way to reinvigorate my passion for Latin is to familiarize myself with its literature, which was the original reason I decided to learn it. Just read indiscriminately, try the original first, get a feel for the pronunciation and quality of the work before figuring out exactly what it says then read it again to gain a better understanding and appreciation. I don't see a point in hammering through a structured course if your enthusiasm is lacking; better to rekindle your initial resolve and use that to foster a genuine appreciation for your hobby.

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Currently 1 chapter in. What am I in for? Anybody read it?
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bump
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Bump part 2: the second bump
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Is this more of a focus on moral issues? For sure, Ludwig Von Mises is well read, but some of his points, while interesting hold no ground in truth.

It is always funny reading that section of The General Theory where Keynes literally discredits one of the terms Mises uses. Absolutely embarrassing for an academic to have the use of a term questioned like that.

Mises is basically just a rehash of Menger with an excellent history lesson. Menger is amazing, just read him.

Esolen or Mandelbaum? Looking to get one or the other.
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Mandelbaum is good. Ciardi might be better if it's your first read.

Why not read both and compare?
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>>9935686
Of Ciardi and Mandelbaum, I much prefer Mandelbaum from the wiki infographic.
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Ciardi's faux terza rima is forced as fuck and doesn't flow well IMO
Mandelbaum all the way for me, but I've only read those 2

Are there any good books on the basics of chemistry and something a bit deeper?
I study History at college, but since school I find chemistry the coolest of things.
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>>9935619
go ask /sci/
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>>9935625
K.

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What's a good book on crime in America during the 19th century? I'll take any book that includes crime outside that range as well.
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Shameless bump

Many people read Nietzsche as saying secular "victimhood as virtue" is derived from Christian "victimhood as virtue". Yet the two are very different, the former stems from savoring indignation, whereas the latter stems from extolling *willingness* to suffer for God (to such an extent that Ignatius of Antioch told his flock not to ask for his freedom, since they would be depriving him of a chance to suffer for God). Christianity sees victimhood as cause for celebration, and Chrysostom says to be thankful to those who wrong you. This clearly enormously different from the source of secular "victimhood as virtue"
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>>9935572
Interesting distinction. Do you think it has anything to do with belief in the afterlife, or lack thereof?
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>>9935572
>>9935572
I find it interesting that Gurdjieff, who grew up as a nominally Eastern Orthodox Christian, received an Eastern Orthodox funeral and burial at his request, and generally had some Eastern Orthodox leanings in the teachings he disseminated puts something very similar: namely, that taking other people's abuse in outward and inward calm is a chance to develop willpower in oneself. This is thus not at all anything like Nietzschean slave morality, but what Nietzsche would call master morality. Anger is seen as weakness (inability to control one's emotions) and the ability to realize that other people are asleep, are spiritually deficient and that their persecution need not anger is actual more strong and "masterly".
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>>9935594
It certainly has to do with belief in Christ's Resurrection. Paul says that if the Resurrection never happened then "we are, of all men, the most pitiable."

Does it have to do with belief in hell for evil people? No, Nietzsche does suggest contemplation of hell for sinners is a big draw, but he supports that with a fringe early Christian who ended up becoming heretical, and with Aquinas whose perspective is very late and based on the satisfaction theory of atonement

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What are some /lit/ approved plays?
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>>9935561
The History of the Devil, by Clive Barker.

> "do you want to put down those sticks?"
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>>9935561

Tyrone Guthrie was a genius, so anything he touched was gold.

But it's really too broad a question, since theatre goes back for a long ass time. Starting with the Greeks is never a bad suggestion. If you want something more recent, I really dig August Osage County and Doubt
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>>9935561
Jet de Sang by Antonin Artaud

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Are there any books on the topic of the NEET lifestyle? I find their philosophy fascinated and am interested in how people with no responsibilities and who often live in solitude find meaning and purpose. There have always been anchorites and loners, but I find the modern NEET particularly fascinating.
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>>9935444
Unironicaly Welcome to NHK
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>>9935448
came here to post this
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A Confederacy of Dunces is the first thing to spring to mind.

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