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Archived threads in /his/ - History & Humanities - 670. page

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What the fuck was his problem?
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Anyone here know anything about the Italian Wars? I have a question:
why wasn't ranged infantry used in fortified positions protected by Landsknechts and pikemen, like at Bicocca, not more used, it seems like that would be the most effective against the Swiss pikemen.
Was there a lack of ranged infantry during the wars? I know that it was a transition period between bows and crossbows and gunpowder weapons, but crossbows were still used and IIRC they could still penetrate the heavy gendarme armour (so they could definetly shoot the Swiss pikemen too). But I think it is also not like military leaders were scepctical towards arquebuses I think, Machiavelli already wrote in 1520 that every man should now how to operate a firearm and praised the oposition for its use of it.
I have a couple theories and I would like someone who knows way more about it than I do to tell me if it is wrong or right:
Due to standing armies not being a thing yet, and due to the perceived effectiveness of the Swiss pikemen the rulers in Itlay and France preferred hiring Swiss pikemen or their immitators instead of other types of infantry, and it took the arquebus armed proto-standing army of the Spanish to get ranged infantry into the play. Military leaders were still sceptical of this tactic and only after it was proven to work at Bicocca did they want to recruit more arquebusiers among their infantry like the Spanish did.
Is this correct? It seems the most obvious answer but I haven't been able to find a definitive answer on the internet yet.
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and obviously during this period most of the cavalry was still lance-equipped gendarme shit, but for example the Venetians also had Stratioti that had ranged weapons, and the French had Argoulets, wouldn't those also be effective against the Swiss pikemen? Or where they not used in that way due to fear of being flanked?

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>tfw there is more interesting history than one can possibly learn in a lifetime
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Castille should have stopped at Toledo
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>>3042151
>Castille should have stopped at Toledo
We would have welcomed the visit

>oh. That Toledo. A bit before our time
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>>3042151
Nope, we conquered Americas because of that shit.
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>implying we would be better off having half of Spain being muslim rn

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How was the conquest of Constantinople received in the Muslim world?
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>read about this dude
>he wasn't retarded, just hampered by disabilities
>manipulated by his handlers but still passionate about doing good
>his one independent order was to stop the Inquisition tortures

Apologize to Charlie
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>>3041905
>he wasn't retarded


Yes he was...
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>>3041915
>Greatest economist of his time
>A retard
He was just ahead of his own time
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>>3041905

Compared to Trump he was a genius

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>On June 20, two days after she wrote the letters to Barras, a maid called Josephine and her visitors to the balcony to see a little dog on the street. They all rushed outside and the terrace collapsed under their weight. The party fell twenty feet to the ground.
history is a joke
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I'm interested in reading Philosophy but I don't know where to start.Is there any recommended good books for someone like me?
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Start with Illiad and Odyssey since you'll find them referenced quite often in philosophical works. Also make sure to read Theogony to get familiar with Greek universe of Gods and myths, without it you won't understand half of implications scattered through the works.

Don't bother much with presocratics, not much is known about them anyway and i suggest just reading the most basic stuff to get the idea what they're saying. Aristotle mentions presocratics from time to time anyway.

Don't start immediately with the Republic, it will only confuse you. read shit like Phaedrus or Symposion first. Once you finish Plato it's smooth sailing with Aristotle since his opus is basically just one big response to Plato's ideas.
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https://docs.google.com/document/d/1y8_RRaZW5X3xwztjZ4p0XeRplqebYwpmuNNpaN_TkgM/mobilebasic?pli=1
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>>3041562
Start with Marcus Aurelias meditations. It serves as a perfect baseline for the purpose and reasons for Philosophy, and introduces many fundementally modern (in the context of post-civilisation) human concepts - it serves as a good 'trunk'.

Much of the work of finding 'your' philosophy is about what resonates with the thoughts you already suffer. To dig towards this you should get a good surface-knowledge of the 'branches' of the tree. Metaphysics, Epistomology, Ethics and Aesthetics (I personally have spent zero time looking into Aethetics and I've been participating for over a decade).

From there, you'll have bumped into enough names and ideas to start walking your own path.

Why do we laugh? What is comedy, and what is humour?

Which theory of comedy is closest to the truth? The so-called 'superiority theory' of the ancients, who thought we laughed when we felt superiors to others? The more modern incongruity theory, which believes that unexpected difference is the source of humour? Or perhaps the psychoanalytical idea, as championed by Freud, that laughter represents the bursting out of previously-repressed mental energy?

Or perhaps none of these really hit the mark. What do you think?
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Tfw when the
>Implying
of this site has definitely improved my reasoning skills and has helped me find out reasoning falacies of other people irl.

Any other good sources on rhetoric in general?
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>>3041469
This site is terrible at reasoning. It only gives the illusion of good reasoning through the meme arrows. Just read the complete works of Aristotle and stay away from here. I'm only here to troll.

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Does /his/ have any suggestions for reading up on the 19th century? Just in general is fine but European centric reading would be preferred.

At the moment I've just been reading The Great Game by Peter Hopkirk.
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>>3041460
The 19th century has just so much good content to read from and so diferent from the early years to the late 1800s. My absolute favourite books are from Dostoevsky which are often about events that happened during his lifetime. "Demons" is perhaps one of my favourites yet which depicts the secret socialist societies rising in late 1800s russia, "The Idiot" was very nice and right now i'm readin "The Brothers Karamazov" which is about to take the place of Demons for favourite. I recommend short stories by Chekhov as well
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>>3041460

Democracy in America.

It's about Europe more than America desu.

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>there is no objective morality, conservashits. I'm not bound by your sky daddy moral code!
>the crimes of the National Socialist regime were terrible

Am I the only one who encounters people like this?
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Well, you can say there's no objective morality and still say this and that event is terrible -- terrible in your own personal morality. If they're expressly saying that the Nazis were objectively bad then this post is more interesting.
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What's the problem? The crimes were terrible subjectively. :^)
I haven't encountered such people, desu. At least, I didn't notice anyone saying these or similar statements explicitly. Did you try to point out the contradiction in their thinking?

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What do you think about this /his/
https://heartiste.wordpress.com/2010/12/27/feminism-responsible-for-the-fall-of-rome/
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>>3041383
>no sources
>vague statements
>not a single mention of laws he's referring to
It's not even worth discussing.

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Whats the deal with theses guys? monastic reactionaries to the Reformation?
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>>3041350

That would be a simplistic version of history, but they wern't so much reactionary. I'm no expert on the Jesuits but they had a unique
and newer doctrine on ethics for the time and could be the equivalent of an "intelligence department" for the Church.

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Where were you when Sam Harris solved morality?
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>maximize happiness because happiness is good and sadness is bad
Holy shit what a revolutionary, I have literally never heard the names John Stuart Mill or Jeremy Bentham in my life
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(((German idealism)))

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